Scoubidou

Scoubidou (Scoubi, Scoobie, or Boondoggle in the USA) is a plaiting and knotting craft, originally aimed at children, which originated in France, where it became a fad in the 1960s. It came back into fashion in various countries, including the United Kingdom, in 2004 and 2005. It uses commercially supplied plastic strips or tubes.

Scoubidous are supple, round, hollow plastic tubes ususally about 80 centimetres in length. They are sold in various colours, sizes and types. They are used to make various items by binding them together with special knots. Key chains, friendship bands and other trinkets are common, although more complicated shapes and figures can also be created

Most of the knots used in Scoubidou were already used in Bast fibre, while the creations possible with Scoubidou are also similar in many ways to traditional corn dollys and to macrame.

For examples of Scoubidous in popular culture, see the cult movie Napoleon Dynamite (2005).

In July 2004 German and Dutch research showed that scoubidou appears to contain an excessive amount of phthalates.


Scoubidou is also a song by Sacha Distel and was formerly the title of the cartoon Scooby-Doo in French.


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Scoubidou is also a song by Sacha Distel and was formerly the title of the cartoon Scooby-Doo in French. It appears in Judaism as early as the verse in Genesis, referring to Eliezer's encounter with Rebekah: 'And the damsel was very fair to look upon, a virgin, neither had any man known her' (Genesis 24:16) and is a recurring theme throughout the Bible, especially with regard to the laws governing betrothal, marriage and divorce. In July 2004 German and Dutch research showed that scoubidou appears to contain an excessive amount of phthalates. One of the most fundamental aspects of Jewish tradition—which also may be going the way of other Victorian virtues—is the great significance attached to virginity. For examples of Scoubidous in popular culture, see the cult movie Napoleon Dynamite (2005). However, that is not the punishment according to Islamic Law or Sharia', and is more often viewed as a primitive traditional and cultural norm found in rare societies. Most of the knots used in Scoubidou were already used in Bast fibre, while the creations possible with Scoubidou are also similar in many ways to traditional corn dollys and to macrame. In Islamic communities it is sometimes, but very rarely, known for sexually active but unmarried young girls to be killed by relatives protecting the family's honor.

Key chains, friendship bands and other trinkets are common, although more complicated shapes and figures can also be created. However, in many conservative Muslim societies an individual who is not a virgin may be looked upon unfavourably for a possible marriage. They are used to make various items by binding them together with special knots. Despite this, people who are not virgins may still be allowed to marry each other. They are sold in various colours, sizes and types. Quotes such as 'Do not even go near Fornication' (Al-Israa 17: 32), are testament to this. Scoubidous are supple, round, hollow plastic tubes ususally about 80 centimetres in length. Islam provides very strict conditions that sexual activity must occur between married individuals.

It uses commercially supplied plastic strips or tubes. There are terms such as a "born again virgin", where a person who has had pre-marital sex may regain a state which they consider to be pure. It came back into fashion in various countries, including the United Kingdom, in 2004 and 2005. Some theologians hold that once virginity is lost in a pre-marital context then one is polluted or defiled from that state through the consequence arising from the corruption of retaining unlawful carnal knowledge through experience. Scoubidou (Scoubi, Scoobie, or Boondoggle in the USA) is a plaiting and knotting craft, originally aimed at children, which originated in France, where it became a fad in the 1960s. For example, some believe the New Testament of the Christian Bible forbids pre-marital sex of any form. Some Christian observers say that virginity indicates a requisite state of holiness in terms of sexuality before marriage.

This has been termed technical virginity or hot virginity. Some historians and anthropologists note that many societies that place a high value on virginity before marriage, such as the United States before the sexual revolution, actually have a large amount of premarital sexual activity that does not involve vaginal penetration, e.g., oral sex, anal sex and mutual masturbation. Continuing virginity after a certain age is even regarded by some to be a negative thing, implying that the person is unattractive, prudish or sexually immature. The increasingly-common belief of some western youth that virginity is no longer to be regarded as a virtue has become a matter of considerable debate, especially related to controversies involving sexuality among young people.

Some elements within western culture no longer regard premarital virginity as a virtue and may allude to it disparagingly. This may even hold true for women who are assumed to be non-virgins (for example, those involved in a second marriage), but the practice is not universal. It is unclear the extent to which this symbolism is accurate given that some women may choose to wear white even if they are no longer virgins. Traditionally in western marriage ceremonies, a veil is taken as a symbol of the bride's virginity; it is a popular misconception that the white dress indicated virginity.

Traditionally in some cultures (especially those dominated by Christianity, Islam and Judaism, as also Hinduism and the other Indic religions) there has been a widespread belief that the loss of virginity before marriage is a matter of deep shame. Female virginity is closely interwoven with personal or even family honor in many cultures. The constellation Virgo represents a wide selection of sacred virgins. The Maiden or Virgin is one of the three persons of the Triple Goddess in many Neopagan traditions.

The Vestal Virgins were strictly celibate priestesses of Vesta. Virginity has been often considered to be a virtue denoting purity and physical self-restraint and is an important characteristic of some religious figures such as the Virgin Mary (often called simply the Virgin), the Ten Virgins and the Greek goddesses Athena, Artemis, and Hestia. The word "chastity" (or "celibacy," when referring to the lifestyle choice) is sometimes used for men in place of virginity, although these terms are usually applied to women. There is no obvious physical indicator of virginity in human males, though there may be social indicators, including possible sexual anxiety and a lack of sexual experience or prowess.

There are even women who take this "spiritual" conception of virginity to its maximum, considering "born again" Christians to be virgins, regardless of their past sexual conduct. Traditionally, women were not regarded as virgins after a sexual assault, but some people disavow this notion. Conversely, in rare cases a woman's hymen is imperforate, and as menstrual discharge cannot then escape, surgical intervention to break it is necessary to protect her health. Also, the hymen can be broken before a woman engages in sexual intercourse, for example during strenuous exercise or during the insertion of a tampon.

The absence of one, however, is not necessarily an indication of participation in sexual intercourse, since in some women the hymen is either absent from birth, or sufficiently vestigial not to be affected by sexual penetration. The presence of an intact membrane is therefore often seen as physical evidence of virginity in the broader technical sense. Among human females, the hymen is a membrane, part of the vulva, which partially occludes the entrance to the vagina and which is often physically torn when the woman first engages in vaginal sexual intercourse. .

The term maiden is also sometimes used to mean a virgin, although that can also refer to an unmarried or merely young woman. The status of "virginity" is sometimes respected and valued in certain societies, especially in relation to views of many religions on sexual conduct before marriage. Also, someone can be referred to as an "anal virgin," being a virgin to anal sex (specifically receiving anal sex). This use is traditionally restricted to a person who has not yet engaged in vaginal intercourse, but it is sometimes used to describe someone who has not engaged in sexual activities in general.

Traditionally, virgin is used to describe a person who has not engaged in sexual intercourse. In its most general sense, virginity is characterized by a state of unimpacted purity, usually stemming from a lack of experience (for example, newcomers to game Bingo could be referred to as virgins).