ShrekShrek is a computer-animated movie adaptation of William Steig's 1990 fairy tale picture-book of the same name. It was released by DreamWorks SKG in May 2001. It was the first film to win an Academy Award for Best Animated Feature, a category introduced in 2002. It was released on DVD on November 2, 2001. The name Shrek is taken from the Yiddish word שרעק (pronounced Shreck) meaning fear/terror. The film features the voices of Mike Myers as a large green troublesome ogre named Shrek, Cameron Diaz as Princess Fiona, Eddie Murphy as a talkative donkey, and John Lithgow as the vain Lord Farquaad. The voice of Shrek was originally recorded by Chris Farley. After his death, Mike Myers was brought on to replace him. After Myers had completed providing the voice for the character and the movie was well into production, he asked to be allowed to re-record all of his lines in a "Scottish accent" similar to the one his mother used when she told him bedtime stories. It was critically acclaimed as an animated film worthy of adult interest, with many adult-oriented jokes and themes but a simple enough plot and humor to appeal to children. It made notable use of pop music—the soundtrack includes music by Smash Mouth, The Proclaimers, Jason Wade, The Baha Men, and Rufus Wainwright. The film was extremely successful on release in 2001 and it helped establish DreamWorks as a prime competitor to Walt Disney Pictures in the field of feature film animation, particularly in computer animation. Furthermore, Shrek was made the mascot for the company's animation productions. PlotSpoiler warning: Plot or ending details follow.The story tells how the ogre Shrek is forced by Lord Farquaad to rescue Princess Fiona from a dragon for Farquaad to marry. Along the way, Shrek befriends a talking Donkey, and falls in love with Fiona. The film contains parodies of many fairytale stories and classic Disney films. Lord Farquaad's face visually resembles Disney CEO Michael Eisner, who fired current Dreamworks CEO Jeffrey Katzenberg from Disney in 1994. Main CastShrek - Mike Myers Songs and PerformersAll Star - Smash Mouth Sequels
Other mediaOriginal story on which the film is based: Steig, Wiliam (1990). Shrek, Sunburst Paperback. ISBN 0-374-46623-8 Also several video game adaptations of Shrek have been published on various game console platforms. This page about Shrek includes information from a Wikipedia article. Additional articles about Shrek News stories about Shrek External links for Shrek Videos for Shrek Wikis about Shrek Discussion Groups about Shrek Blogs about Shrek Images of Shrek |
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Also several video game adaptations of Shrek have been published on various game console platforms. James Loeb provided a very popular edition of Plato's works, still in print in the 21st century: see Loeb_Classical_Library#Plato for how Plato's works were named in Loeb's publications. ISBN 0-374-46623-8. An overview of Plato's writings according to this system can be found in the Stephanus pagination article. Shrek, Sunburst Paperback. The usual system for making unique references to sections of the text by Plato derives from a 16th century edition of Plato's works, by Henricus Stephanus. Original story on which the film is based: Steig, Wiliam (1990). The remaining works were transmitted under Plato's name, most of them already considered spurious in antiquity:. All Star - Smash Mouth The story tells how the ogre Shrek is forced by Lord Farquaad to rescue Princess Fiona from a dragon for Farquaad to marry. Along the way, Shrek befriends a talking Donkey, and falls in love with Fiona. Plato's writings (most of them dialogues) have been published in several fashions: this has led to several conventions regarding the naming and referencing of Plato's texts. The film was extremely successful on release in 2001 and it helped establish DreamWorks as a prime competitor to Walt Disney Pictures in the field of feature film animation, particularly in computer animation. Furthermore, Shrek was made the mascot for the company's animation productions. While many critics reject such readings on a variety of grounds, they remain widely discussed. It made notable use of pop music—the soundtrack includes music by Smash Mouth, The Proclaimers, Jason Wade, The Baha Men, and Rufus Wainwright. Nietzsche attacked Plato's moral and political theories, Heidegger expounded on Plato's obfuscation of Being, and Karl Popper in The Open Society and Its Enemies (1945), argued that Plato's proposal for a government system in the dialogue The Republic was prototypically totalitarian. It was critically acclaimed as an animated film worthy of adult interest, with many adult-oriented jokes and themes but a simple enough plot and humor to appeal to children. Notable Western philosophers have continued to examine Plato's work since that time, diverging from traditional academic approaches with their own philosophy as a basis. After Myers had completed providing the voice for the character and the movie was well into production, he asked to be allowed to re-record all of his lines in a "Scottish accent" similar to the one his mother used when she told him bedtime stories. By the 19th century Plato's reputation was restored and at least on par with Aristotle's. After his death, Mike Myers was brought on to replace him. Many of the greatest early modern scientists and artists who broke with Scholasticism and fostered the flowering of the Renaissance, with the support of the Plato-inspired Lorenzo de Medici, saw Plato's philosophy as the basis for progress in the arts and sciences. The voice of Shrek was originally recorded by Chris Farley. Only in the Renaissance, with the general resurgence of interest in classical civilization, did knowledge of Plato's philosophy become more widespread again in the West. The film features the voices of Mike Myers as a large green troublesome ogre named Shrek, Cameron Diaz as Princess Fiona, Eddie Murphy as a talkative donkey, and John Lithgow as the vain Lord Farquaad. These scholars not only translated the texts of the ancients, but expanded them by writing extensive commentaries and interpretations on Plato's and Aristotle's works (see Al-Farabi, Avicenna, Averroes). The name Shrek is taken from the Yiddish word שרעק (pronounced Shreck) meaning fear/terror. What the medievals knew of Plato was translations into Latin from the translations into Arabic by Persian and Arab scholars. It was released on DVD on November 2, 2001. Plato's original writings were essentially lost to Western civilization until they were brought from Constantinople in the century before its fall. It was the first film to win an Academy Award for Best Animated Feature, a category introduced in 2002. The scholastic philosophers of the Middle Ages did not have access to the works of Plato - nor the Greek to read them. It was released by DreamWorks SKG in May 2001. Plato's thought is often compared with that of his most famous student, Aristotle, whose reputation during the Western Middle Ages so completely eclipsed that of Plato that the Scholastic philosophers referred to Aristotle as "the Philosopher." However, in the Byzantine Empire the study of Plato continued. Shrek is a computer-animated movie adaptation of William Steig's 1990 fairy tale picture-book of the same name. Plato also had some influential opinions on the nature of knowledge and learning which he propounded in the Meno, which began with the question of whether virtue can be taught, and proceeded to expound the concepts of recollection, learning as the discovery of pre-existing knowledge, and right opinion, opinions which are correct but have no clear justification (see Platonic epistemology). There is a reason he came to be there, but there is another chapter to the story before that.". For more on Platonic realism in general, see Platonic realism and the Forms. Shrek 5, or a prequel to the first Shrek, is unannounced, but suspected from Katzenberg's statement, "Shrek 3 and 4 are going to reveal other unanswered questions and, finally, in the last chapter, we will understand how Shrek came to be in that swamp, when we meet him in the first movie. Plato's metaphysics, and particularly the dualism between the intelligible and the perceptual, would inspire later Neoplatonic thinkers (see Plotinus and Gnosticism) and other metaphysical realists. Shrek 4 was announced on August 19, 2004 and is planned to bring back all the cast and be released in 2010. The tightness of connection of such government to the lofty and original philosophy in the book has been debated. Seaman and Jon Zack, and the three lead voices from the previous movies: Mike Myers as Shrek, Eddie Murphy as Donkey, Cameron Diaz as Princess Fiona, and Justin Timberlake as King Arthur. (See the divided line of Plato) The form of government derived from this philosophy turns out to be one of a rigidly fixed hierarchy of hereditary classes, in which the arts are mostly suppressed for the good of the state, the size of the city and its social classes is determined by mathematical formula, and eugenic measures are applied secretly by rigging the lotteries in which the right to reproduce is allocated. According to the studio, it was originally planned for release in the winter of 2006, (since delayed to 2007), and members of the crew are to include the writing team of Jeffrey Price, Peter S. Similarly, the segment representing the intelligible world is divided into segments representing first principles and most general forms, on the one hand, and more derivative, "reflected" forms, on the other. A sequel with that title was announced on June 2, 2004. Then there is a corresponding division in each of these worlds: the segment representing the perceptual world is divided into segments representing "real things" on the one hand, and shadows, reflections, and representations on the other. Shrek 3. The first division represents that between the intelligible and the perceptual worlds. Shrek 2 was released on May 19, 2004 and quickly overtook Disney's Finding Nemo as the highest grossing opening weekend for an animated feature. (See Plato's allegory of the cave) We can imagine everything in the universe represented on a line of increasing reality; it is divided once in the middle, and then once again in each of the resulting parts. (See Plato's metaphor of the sun) In the perceptual world the particular objects we see around us bear only a dim resemblance to the more ultimately real forms of Plato's intelligible world: it is as if we are seeing shadows of cut-out shapes on the walls of a cave, which are mere representations of the reality outside the cave, illuminated by the sun. Taken together, these metaphors convey a complex and, in places, difficult theory: there is something called The Form of the Good (often interpreted as Plato's God), which is the ultimate object of knowledge and which as it were sheds light on all the other forms (i.e., universals: abstract kinds and attributes) and from which all other forms "emanate." The Form of the Good does this in somewhat the same way as the sun sheds light on or makes visible and "generates" things in the perceptual world. In the Republic Books VI and VII, Plato uses a number of metaphors to explain his metaphysical views: the metaphor of the sun, the well-known allegory of the cave, and most explicitly, the divided line. This division can be found before Plato in Zoroastrian philosophy (6th century BC), which is called Minu (intelligence) and Giti (perceptual) worlds, as well as the concept of an ideal state which Zoroaster called Shahrivar (an ideal city). These forms are unchangeable and perfect, and are only comprehensible by the use of the intellect or understanding (i.e., a capacity of the mind that does not include sense-perception or imagination). He saw the perceptual world, and the things in it, as imperfect copies of the intelligible forms or ideas. Plato's metaphysics divides the world into two distinct aspects: the intelligible world of "forms" and the perceptual world we see around us. One of Plato's legacies, and perhaps his greatest, was his dualistic metaphysics, often called (in metaphysics) Platonism or (Exaggerated) Realism. The dialogue format also allows Plato to put unpopular opinions in the mouth of unsympathetic characters, e.g., Thrasymachus in The Republic. The ostensible mise-en-scene of a dialogue distances both Plato and a given reader from the philosophy being discussed; one can choose between at least two options of perception: either to participate in the dialogues, in the ideas being discussed, or choose to see the content as expressive of the personalities contained within the work. The question which, if any, of the dialogues are truly Socratic is called the Socratic problem. It is assumed that the later dialogues were written entirely by Plato, while some of the early dialogues could be transcripts of Socrates' own dialogues. The later dialogues read more like treatises, and Socrates is often absent or quiet. In the middle dialogues, Socrates becomes a mouthpiece for Plato's own philosophy, and the question-and-answer style is more pro forma: the main figure represents Plato and the minor characters have little to say except "yes"; "of course" and "very true". It is generally agreed that Plato's earlier works are more closely based on Socrates' thought, whereas his later writing increasingly breaks away from the views of his former teacher. But the qualities of the dialogues changed a great deal over the course of Plato's life. Socrates figures prominently and a lively, more disorganized form of elenchos/dialectic is perceived; these are called the Socratic Dialogues. In the early ones several characters discuss a topic by asking questions of one another. Plato wrote mainly in the form known as dialogue. Even the story of the lost city or continent of Atlantis came to us as an illustrative story told by Plato in his Timaeus and Critias. Another key distinction and theme in the Platonic corpus is that between knowledge and opinion, which foreshadow modern debates between David Hume and Immanuel Kant, and has been taken up by postmodernists and their opponents, more commonly as the distinction between the 'objective' and the 'subjective'. A central theme is the one between nature and convention, concerning the role of heredity and environment in human intelligence and personality long before the modern "nature versus nurture" debate began in the time of Thomas Hobbes and John Locke, with its modern continuation in such controversial works as The Mismeasure of Man and The Bell Curve. In Plato's writings one finds debates concerning the best possible form of government, featuring adherents of aristocracy, democracy, monarchy, and others. "Every man should expend his chief thought and attention on the consideration of his first principles: are they or are they not rightly laid down? and when he has sifted them, all the rest will follow."-Plato, Cratylus. Many intellectuals were schooled here, the most prominent being Aristotle. I i 16) and it operated until it was closed by Justinian I of Byzantium in AD 529. Graec. some however say that it received its name from an ancient hero." (Robinson, Arch. The Academy was "a large enclosure of ground which was once the property of a citizen at Athens named Academus.. Plato founded one of the earliest known organized schools in Western civilization when he was 40 years old on a plot of land in the Grove of Academe. Plato was also deeply influenced by the Pythagoreans, whose notions of numerical harmony have clear echoes in Plato's notion of the Forms (sometimes thus capitalized; see below); by Anaxagoras, who taught Socrates and who held that the mind or reason pervades everything; and by Parmenides, who argued the unity of all things and was perhaps influential in Plato's conception of the Soul. It is suggested that much of his ethical writing is in pursuit of a society where similar injustices could not occur. He was deeply affected by the city's treatment of Socrates and much of his early work records his memories of his teacher. Unlike Socrates, Plato wrote down his philosophical views and left a considerable number of manuscripts (see below). Plato became a pupil of Socrates in his youth, and — at least according to his personal account — he attended his master's trial, though not his execution. Since "Plato" means broad, it probably refers either to his physical appearance or to his wrestling stance or style. Plato's own real name was "Aristocles"; however, his nickname, Plato, originated from wrestling. His family claimed descent from the ancient Athenian kings; and he was related (there is disagreement exactly how) to the prominent politician Critias. His father was named Ariston and his mother Perictione. Plato was born in Athens, in May or December into a moderately well-to-do aristocratic family. . However, Plato was without doubt under a strong influence of Socrates' teachings, so many of the ideas presented in his early works were probably shared (at least partially). It is usually disputed how much of the content and argument of any given dialogue is Socrates' point of view, and how much of it Plato's. Socrates is often a character in the dialogues of Plato. We have very good reasons to believe that all the known dialogues of Plato survive; some of the dialogues which the Greeks ascribed to him are considered by the consensus of scholars to be either suspect (e.g., First Alcibiades, Clitophon) or probably spurious (such as Demodocus, or the Second Alcibiades). The most important writings of Plato are his dialogues; although a handful of epigrams also survive, and some letters have come down to us under his name. Plato lectured extensively at the Academy but he also wrote on many philosophical issues. In countries speaking Arabic, Turkish, Persian, or Urdu, he is called Eflatun, which means a spring of water, and, metaphorically, of knowledge. 347 BC) was an immensely influential classical Greek philosopher, student of Socrates, teacher of Aristotle, writer, and founder of the Academy in Athens. May 21? 427 BC – ca. Plato (Greek: Πλάτων Plátōn) (ca. Les Belles Lettres also publishes Plato's complete works in Greek with French translations. Harvard University Press publishes the hardbound series Loeb Classical Library, containing Plato's works in Greek, with English translations on facing pages. Oxford University Press publishes scholarly editions of Plato's Greek texts in the Oxford Classical Texts series, and some translations in the Clarendon Plato Series. ISBN 0691097186. Press, 1961. Princeton U. Bollingen Series LXXI. The Collected Dialogues of Plato, edited by Edith Hamilton and Huntington Cairns. ISBN 0872203492. Hackett, 1997. Hutchinson. S. Cooper and D. Plato: Complete Works, edited by John M. ISBN 0-340-80385-1. London: Hoder & Stroughton. Plato: A Beginner's Guide. Jackson, Roy (2001). Axiochus (2), Definitions (2), Demodocus (2), Epigrams, Eryxias (2), Halcyon (2), On Justice (2), On Virtue (2), Sisyphus (2). Minos (2), (The) Laws, Epinomis (2), Letters (1). IX. Clitophon (1), (The) Republic, Timaeus, Critias. VIII. (Greater) Hippias (major) (1), (Lesser) Hippias (minor), Ion, Menexenus. VII. Euthydemus, Protagoras, Gorgias, Meno. VI. Theages (2), Charmides, Laches, Lysis. V. First Alcibiades (1), Second Alcibiades (2), Hipparchus (2), (The) (Rival) Lovers (2). IV. Parmenides, Philebus, (The) Symposium, Phaedrus. III. Cratylus, Theaetetus, Sophist, Statesman. II. Euthyphro, (The) Apology (of Socrates), Crito, Phaedo. I. |