PhilosophyTo meet Wikipedia's quality standards, this article or section may require cleanup.See rationale on the talk page, or replace this tag with a more specific message. Editing help is available. (Tagged January 2006) The term philosophy comes from the ancient Greek word "Φιλοσοφία" (philo-sophia), which means "love of wisdom". In the modern context, it is used both formally and informally to refer to debates concerning knowledge, reason, logic, and belief in their most fundamental and abstract forms. Philosophical literature is characterized by its use of reasoning and argument in order to come to cogent conclusions. Informally, a "philosophy" may refer to a general world view or to any specific ethic, belief, ritual, doctrine, or claim which is characterised in terms of abstraction and self-reflection. DefinitionThere is some broad agreement that philosophy is characterised by a certain method, subject matter, and objectives. Philosophy has a critical or skeptical nature. Philosophers try wherever possible to examine and criticise beliefs that are commonly taken for granted. Philosophy students are taught not to take anything on trust, "particularly if it seems obvious and undeniable" (Hodges). Rather, they are encouraged to provide good reasons for any conclusions they come to. The role of empirical experimentation in philosophy is questionable. Some philosophers believe that philosophy is not experimental. These philosophers may believe that philosophy does not employ the methods of empirical science, and its questions cannot be answered by observation or experiment, although observation and experiment may prompt those questions. However, this was not the attitude taken by ancient Hellenistic philosophers, who saw any intellectual investigation as philosophy. Quite the opposite: science in general used to be known as "natural philosophy". Philosophy generally concerns itself with what are sometimes called 'the big questions'. For example: "What is the meaning of life? How did the world begin? Do I have a soul? Will my soul survive my death? What really exists? Could nothing have ever existed?". Philosophers disagree on the goal of philosophical enquiry. Those attracted to the 'big questions' say the point of philosophy is to discover the absolutely fundamental reasons behind everything, or to unify and transcend the insights given by science and religion. Others say that, at most, the goal of philosophy is to make explicit, or to clarify, the nature and significance of ordinary and scientific beliefs. Indeed, the unifying goal behind philosophical inquiry may simply be the process of thinking through interesting questions. Rather than merely using the concepts that are usually employed in everyday life in thinking about the world, philosophy also makes those concepts themselves the object of study. Philosophy, in this respect, may involve thinking about thinking. Branches of philosophyThere is no universal agreement about which subjects are the main branches of philosophy. The Aristotelian division was as follows:
Aristotle regarded Ethics not as part of theoretical philosophy at all, but as a practical discipline. Logic he regarded as theoretical, but not as a science in its own right, since it is a necessary preliminary to all knowledge. The modern classification, which originates with Christian Wolff, is into four main branches: logic, metaphysics, epistemology and ethics. Aesthetics is often considered as a fifth branch.
These five broad types of question are not the only subjects of philosophical inquiry, and there are many overlaps between the categories which are subsumed within the discipline under the four major headings of Logic, Ontology, Epistemology, and Axiology. Aristotle, who was the first to use this classification (as he believed that to call himself "sophos" or wise was immodest), also considered politics (which he saw as part of ethics), modern-day physics, geology, biology, meteorology, and astronomy as branches of philosophical investigation. The Greeks, through the influence of Socrates and his method, developed a tradition of analysis that divided a subject into its components to understand it better. History of philosophyMain articles: History of philosophy, History of Western philosophy, and Eastern philosophy Traditionally, the history of western philosophy is divided into three areas: Ancient Greek, Medieval, and Modern. There is also now focus being put on the post-modern period, especially existentialism. Étienne Gilson, in his book The Unity of Philosophic Experience, attempts to show important connections between the ideas of the medieval period and their development in the modern period; this is contrary to traditional interpretations of modern philosophy as a new era unconcerned with the past. Ancient Greek philosophy is typically divided into the pre-Socratic Period, the philosophy of Plato, and the philosophy of Aristotle. Important pre-Socratic philosophers include Thales, Anaximander, Anaximenes, Parmenides, and Heraclitus. Socrates and his pupil Plato revolutionized philosophy. While Socrates wrote nothing, his influence survives through that of his pupil. Plato defined the issues with which philosophy still wrestles. One of the greatest synthesizers of Christian and Aristotelian thought was Thomas Aquinas. His synthesis of Aristotelian metaphysics and practical reasoning with Christian teaching became characteristic of medieval philosophy. Descartes, who is often called the father of modern philosophy, proposed that philosophy should begin with a radical skepticism about the possibility of obtaining reliable knowledge. In his Meditations, he systematically destroys all the foundations of knowledge except one (I am thinking, therefore I am), and then uses this single indubitable fact to rebuild a system of knowledge. The British Empiricists, John Locke and the Anglo-Irish George Berkeley and David Hume, developed a form of Scepticism and naturalism on roughly scientific principles. Hume was heavily influenced by empiricists John Locke, George Berkeley, Isaac Newton, and Samuel Clarke. Immanuel Kant wrote his Critique of Pure Reason in an attempt to reconcile the conflicting views and establish a new groundwork for studying metaphysics rooted in the analysis of the conditions for the possibility of knowledge. By the late 19th Century, however, several important philosophers argued against the Kantians' skeptical attitude. One of the most influential was Edmund Husserl, who founded the philosophical mode known as phenomenology. Philosophical traditionsThe modern period in philosophy, beginning in the late nineteenth century to the 1950's, was marked by a developing schism in philosophy between 'Continental' tradition, which is mainly Franco-German, and the English and American 'Analytic' tradition. Both traditions appear radically different, yet they have a common root, namely a rejection of the Cartesian and empiricist tradition that dominated philosophy since the early modern period, and particularly of the psychologism that pervaded the logic and method of Idealist philosophy. What underlies the analytic tradition is the view (originally defended by Ockham) that philosophical error arises from misunderstandings generated by language. We imagine that to every word (e.g. 'baldness', 'existence') there corresponds something in reality. According to analytic philosophers, the true meaning of ordinary language sentences is, somewhat misleadingly, concealed by their grammatical form, and we must translate them into their true form (known as logical form) in order to clarify them. The difficulty, as yet unresolved, is to determine what the correct logical form must be. Some philosophers (beginning with Frege and Bertrand Russell), have argued that first order logic shows us the true logical form of ordinary language sentences. Russell's The Philosophy of Logical Atomism is an outline of such a project, Wittgenstein's Tractatus is a more detailed attempt, although famously obscure and aphoristic. Ludwig Wittgenstein (1889-1951)Continental philosophy, in the hands of the phenomenologists such as Edmund Husserl and Maurice Merleau-Ponty, took a different turn, in its preoccupation with consciousness. A fundamental assumption of this school is that mental phenomena have intentionality, they have objects, external to and independent of the mind itself. Thus an important theme of phenomenology is an attack on the subject-object dualism of Cartesianism. Yet this is an assumption shared by analytic philosophers. A similar idea (though developed from a somewhat different starting point) is the view known as externalism defended recently by philosophers such as John McDowell and Gareth Evans. This is that proper names ('Socrates', 'George Bush') refer directly to their bearers, and that their meaning is not mediated by any 'sense' or subjective meaning. Thus the thought 'Socrates is wise' has Socrates himself as a component, and thus there can be no question of our being radically mistaken as to the nature or existence of an external world. Such a mistake would make no sense – literally so, for if the question of whether the Eiffel Tower, London exists, were intelligible, we would have to admit the possibility that those names have no meaning, and thus that the question was not intelligible in the first place. This is strikingly similar to themes found in 'Continental' writers such as Heidegger, who argues that the 'scandal of philosophy' is not that the proof of the existence of an external world has yet to be given, but that such proofs are expected and attempted again and again. To have faith in the reality of the "external world", presupposes a subject which is worldless. But we are embedded in the world. Other traditionsMembers of many societies have considered philosophical questions and built philosophic traditions based upon each other's works. Eastern and Middle Eastern philosophical traditions have influenced western philosophers. Russian, Jewish, Islamic and recently Latin American philosophical traditions have contributed to, or been derivative of western philosophy, yet retain a distinctive identity. The differences between traditions are often based on their favored historical philosophers, or emphases on ideas, styles or language of writing. The subject matter and dialogues of each can be studied using methods derived from the others, and there have been significant commonalities and exchanges between them. Other philosophical traditions, such as African, are rarely considered by foreign academia. On account of the widespread emphasis on western philosophy as a reference point, the study, preservation and dissemination of valuable but not widely known non-western philosophical works faces many obstacles. Languages can either be a barrier or a vehicle for ideas. The question of which specific languages can be considered essential to philosophizing is a theme in the works of many recent philosophers. Western and Eastern philosophyMain articles: Western philosophy and Eastern philosophy Muhammad Iqbal (1877–1938)Eastern philosophy follows the broad traditions that originated or were popular in India, Persia, the Middle East, and China Philosophical thinking also developed elsewhere, and can be seen in many ancient texts. In China, the Tao Te Ching of Laozi and the Analects of Confucius both appeared around 600 BCE, about the same time as the Greek pre-Socratics were writing. In India, major philosophical texts include the Upanishads and the Bhagavad Gita, from circa 500 BCE (see Hindu philosophy). In Persia, Zarathustra's teachings which were a new basis for the Iranian branch of Indo-Iranian philosophy appeared around 900 BC. Islamic civilization also produced many philosophical geniuses such as, Ibn Sina (Avicenna), Ibn Rushd (Averroës), and Al-Ghazali (see Islamic philosophy). At least since the publication of Bertrand Russell's History of Western Philosophy the most prominent division of philosophy has been between the philosophies of the "West" and the "East". The western philosophical tradition began with the Greeks, while that of Asia originated, largely, in China and the Indian subcontinent. Applied philosophyThough often seen as a wholly abstract field, philosophy is not without practical applications. The most obvious applications are those in ethics – applied ethics in particular – and in political philosophy. The political philosophies of Confucius, Kautilya, Sun Tzu, Immanuel Kant, John Locke, Thomas Hobbes, Niccolo Machiavelli, Jean-Jacques Rousseau, Karl Marx, John Stuart Mill, Mahatma Gandhi, Robert Nozick, and John Rawls have shaped and been used to justify governments and their actions. In the field of the philosophy of education, progressive education as championed by John Dewey has had a profound impact on educational practices in the United States in the twentieth century. Other important applications can be found in epistemology, which might help one to regulate one's notions of what knowledge, evidence, and justified belief are. Philosophy of science discusses the underpinnings of the scientific method. Aesthetics can help to interpret discussions of art. Even ontology, surely the most abstract and least practical-seeming branch of philosophy, has had important consequences for logic and computer science. In general, the various "philosophies of," such as philosophy of law, can provide workers in their respective fields with a deeper understanding of the theoretical or conceptual underpinnings of their fields. Often, philosophy is seen as an investigation into an area not understood well enough to be its own branch of knowledge. What were once philosophical pursuits have evolved into the modern day fields of psychology, sociology, linguistics, and economics (among others). Computer science, cognitive science and artificial intelligence are modern areas of research that philosophy has played a role in developing. Fields of applied philosophyThis page about Philosophy includes information from a Wikipedia article. 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Computer science, cognitive science and artificial intelligence are modern areas of research that philosophy has played a role in developing. See also: Social history of the piano. What were once philosophical pursuits have evolved into the modern day fields of psychology, sociology, linguistics, and economics (among others). Hence pianos have gained a place in the popular consciousness, and are sometimes referred to by nicknames, including: "the ivories", "the joanna", "the eighty-eight", and "the black(s) and white(s)." Playing the piano is sometimes referred to as "tickling the ivories". Often, philosophy is seen as an investigation into an area not understood well enough to be its own branch of knowledge. Pianos were, and are, extremely popular instruments for private household ownership, especially among the middle- and upper-classes. In general, the various "philosophies of," such as philosophy of law, can provide workers in their respective fields with a deeper understanding of the theoretical or conceptual underpinnings of their fields. A large number of composers being proficient pianists, the piano is often used as a tool for composition. Even ontology, surely the most abstract and least practical-seeming branch of philosophy, has had important consequences for logic and computer science. The piano is a crucial instrument in Western classical music, jazz, film, television and electronic game music, and most other complex western musical genres. Aesthetics can help to interpret discussions of art. Top-quality but aged pianos can be restored or reconditioned, by replacing a great number of their parts to produce an instrument closely similar to a new one. Philosophy of science discusses the underpinnings of the scientific method. The hammers of pianos are voiced to compensate for gradual hardening. Other important applications can be found in epistemology, which might help one to regulate one's notions of what knowledge, evidence, and justified belief are. Pianos are regularly tuned to keep them up to pitch and produce a pleasing sound; by convention they are tuned to the internationally recognised standard concert pitch of A = 440 Hz. In the field of the philosophy of education, progressive education as championed by John Dewey has had a profound impact on educational practices in the United States in the twentieth century. The largest piano built, the Fazioli F308, weighs 691 kg (1520 lb). The political philosophies of Confucius, Kautilya, Sun Tzu, Immanuel Kant, John Locke, Thomas Hobbes, Niccolo Machiavelli, Jean-Jacques Rousseau, Karl Marx, John Stuart Mill, Mahatma Gandhi, Robert Nozick, and John Rawls have shaped and been used to justify governments and their actions. The requirement of structural strength, fulfilled with stout hardwood and thick metal, makes a piano heavy; even a small upright can weigh 136 kg (300 lb), and the Steinway concert grand (Model D) weighs 480 kg (990 lb). The most obvious applications are those in ethics – applied ethics in particular – and in political philosophy. At one time the Yamaha firm innovated a plastic called "Ivorine" or "Ivorite", since imitated by other makers, that mimics the look and feel of ivory. Though often seen as a wholly abstract field, philosophy is not without practical applications. Legal ivory can still be obtained in limited quantities. The western philosophical tradition began with the Greeks, while that of Asia originated, largely, in China and the Indian subcontinent. Traditionally, the black keys were made from ebony and the white keys were covered with strips of ivory, but since ivory-yielding species are now endangered and protected by treaty, plastics are now almost exclusively used. At least since the publication of Bertrand Russell's History of Western Philosophy the most prominent division of philosophy has been between the philosophies of the "West" and the "East". Spruce is normally used in high-quality pianos. Islamic civilization also produced many philosophical geniuses such as, Ibn Sina (Avicenna), Ibn Rushd (Averroës), and Al-Ghazali (see Islamic philosophy). Piano keys are generally made of spruce or basswood, for lightness. In Persia, Zarathustra's teachings which were a new basis for the Iranian branch of Indo-Iranian philosophy appeared around 900 BC. In cheap pianos, the soundboard is often made of plywood. In India, major philosophical texts include the Upanishads and the Bhagavad Gita, from circa 500 BCE (see Hindu philosophy). The best piano makers use close-grained, quarter-sawn, defect-free spruce, and make sure that it has been carefully dried over a long period of time before making it into soundboards. In China, the Tao Te Ching of Laozi and the Analects of Confucius both appeared around 600 BCE, about the same time as the Greek pre-Socratics were writing. Spruce is chosen for its high ratio of strength to weight. Philosophical thinking also developed elsewhere, and can be seen in many ancient texts. In quality pianos this is made of solid spruce (that is, spruce boards glued together at their edges). Eastern philosophy follows the broad traditions that originated or were popular in India, Persia, the Middle East, and China. The part of the piano where materials probably matter more than anywhere else is the soundboard. The question of which specific languages can be considered essential to philosophizing is a theme in the works of many recent philosophers. More recently, the Kawai firm has built pianos with action parts made of more modern and effective plastics such as carbon fiber; these parts have held up better and have generally received the respect of piano technicians. Languages can either be a barrier or a vehicle for ideas. The Steinway firm once incorporated Teflon, a synthetic material developed by DuPont, for some grand action parts in place of cloth, but ultimately abandoned the experiment due to an inherent "clicking" which invariably developed over time. On account of the widespread emphasis on western philosophy as a reference point, the study, preservation and dissemination of valuable but not widely known non-western philosophical works faces many obstacles. Early plastics were incorporated into some pianos in the late 1940s and 1950s, but proved disastrous because they crystallized and lost their strength after only a few decades of use. Other philosophical traditions, such as African, are rarely considered by foreign academia. Since World War II, plastics have become available. The subject matter and dialogues of each can be studied using methods derived from the others, and there have been significant commonalities and exchanges between them. hornbeam). The differences between traditions are often based on their favored historical philosophers, or emphases on ideas, styles or language of writing. maple, beech. Russian, Jewish, Islamic and recently Latin American philosophical traditions have contributed to, or been derivative of western philosophy, yet retain a distinctive identity. The numerous grand parts and upright parts of a piano action are generally hardwood (e.g. Eastern and Middle Eastern philosophical traditions have influenced western philosophers. Piano makers overcome this handicap by polishing, painting, and decorating the plate; often plates include the manufacturer's ornamental medallion and can be strikingly attractive. Members of many societies have considered philosophical questions and built philosophic traditions based upon each other's works. The inclusion in a piano of an extremely large piece of metal is potentially an aesthetic handicap. But we are embedded in the world. The casting of the plate is a delicate art, since the dimensions are crucial and the iron shrinks by about one percent during cooling. To have faith in the reality of the "external world", presupposes a subject which is worldless. Some manufacturers now use cast steel in their plates, for greater strength. This is strikingly similar to themes found in 'Continental' writers such as Heidegger, who argues that the 'scandal of philosophy' is not that the proof of the existence of an external world has yet to be given, but that such proofs are expected and attempted again and again. Since the strings are attached to the plate at one end, any vibrations transmitted to the plate will result in loss of energy to the desired (efficient) channel of sound transmission, namely the bridge and the soundboard. Such a mistake would make no sense – literally so, for if the question of whether the Eiffel Tower, London exists, were intelligible, we would have to admit the possibility that those names have no meaning, and thus that the question was not intelligible in the first place. It is advantageous for the plate to be quite massive. Thus the thought 'Socrates is wise' has Socrates himself as a component, and thus there can be no question of our being radically mistaken as to the nature or existence of an external world. The plate, or metal frame, of a piano is usually made of cast iron. This is that proper names ('Socrates', 'George Bush') refer directly to their bearers, and that their meaning is not mediated by any 'sense' or subjective meaning. For the acoustic reasons behind this, see Piano acoustics. A similar idea (though developed from a somewhat different starting point) is the view known as externalism defended recently by philosophers such as John McDowell and Gareth Evans. The bass strings of a piano are made of a steel core wrapped with copper wire, to increase their flexibility. Yet this is an assumption shared by analytic philosophers. They are manufactured to vary as little as possible in diameter, since all deviations from uniformity introduce tonal distortion. Thus an important theme of phenomenology is an attack on the subject-object dualism of Cartesianism. Piano strings (also called piano wire), which must endure years of extreme tension and hard blows, are made of high quality steel. A fundamental assumption of this school is that mental phenomena have intentionality, they have objects, external to and independent of the mind itself. It is made of hardwood, and generally is laminated (built of multiple layers) for additional strength and gripping power. Continental philosophy, in the hands of the phenomenologists such as Edmund Husserl and Maurice Merleau-Ponty, took a different turn, in its preoccupation with consciousness. The pinblock, which holds the tuning pins in place, is another area of the piano where toughness is important. Russell's The Philosophy of Logical Atomism is an outline of such a project, Wittgenstein's Tractatus is a more detailed attempt, although famously obscure and aphoristic. The thick wooden braces at the bottom (grands) or back (uprights) of the piano are not as acoustically important as the rim, and are often made of a softwood, even in top-quality pianos, in order to save weight. Some philosophers (beginning with Frege and Bertrand Russell), have argued that first order logic shows us the true logical form of ordinary language sentences. Conklin, the purpose of a sturdy rim is so that "the vibrational energy will stay as much as possible in the soundboard instead of dissipating uselessly in the case parts, which are inefficient radiators of sound." The rim is normally made by laminating flexible strips of hardwood to the desired shape, a system that was developed by Theodore Steinway in 1880. The difficulty, as yet unresolved, is to determine what the correct logical form must be. According to Harold A. According to analytic philosophers, the true meaning of ordinary language sentences is, somewhat misleadingly, concealed by their grammatical form, and we must translate them into their true form (known as logical form) in order to clarify them. In quality pianos, the outer rim of the piano is made of a hardwood, normally maple or beech. 'baldness', 'existence') there corresponds something in reality. Many parts of a piano are made of materials selected for extreme sturdiness. We imagine that to every word (e.g. The entire action of the piano is thus shifted to allow the pianist to play music written in one key so that it sounds in a different key. What underlies the analytic tradition is the view (originally defended by Ockham) that philosophical error arises from misunderstandings generated by language. The rare transposing piano, of which Irving Berlin possessed an example, uses the middle pedal as a clutch which disengages the keyboard from the mechanism, enabling the keyboard to be moved to left or right with a lever. Both traditions appear radically different, yet they have a common root, namely a rejection of the Cartesian and empiricist tradition that dominated philosophy since the early modern period, and particularly of the psychologism that pervaded the logic and method of Idealist philosophy. It works like the damper pedal, but only lifts the dampers for the lowest notes. The modern period in philosophy, beginning in the late nineteenth century to the 1950's, was marked by a developing schism in philosophy between 'Continental' tradition, which is mainly Franco-German, and the English and American 'Analytic' tradition. Other uprights have a bass sustain as a middle pedal. One of the most influential was Edmund Husserl, who founded the philosophical mode known as phenomenology. The practice pedal is rarely used in performance. By the late 19th Century, however, several important philosophers argued against the Kantians' skeptical attitude. This pedal, which can usually be locked in place by depressing it and pushing it to one side, drops a strip of felt between the hammers and the keys so that all the notes are greatly muted — a handy feature for those wish to practice in domestic surroundings without disturbing the neighbours. Immanuel Kant wrote his Critique of Pure Reason in an attempt to reconcile the conflicting views and establish a new groundwork for studying metaphysics rooted in the analysis of the conditions for the possibility of knowledge. Some upright pianos have a practice pedal in place of the sostenuto. Hume was heavily influenced by empiricists John Locke, George Berkeley, Isaac Newton, and Samuel Clarke. (Almost all modern grand pianos have a sostenuto pedal, while most upright pianos do not.) A number of twentieth-century works specifically call for the use of this pedal, for example Olivier Messiaen's Catalogue d'oiseaux. The British Empiricists, John Locke and the Anglo-Irish George Berkeley and David Hume, developed a form of Scepticism and naturalism on roughly scientific principles. The sostenuto pedal was the last of the three pedals to be added to the standard piano, and to this day many pianos are not equipped with a sostenuto pedal. In his Meditations, he systematically destroys all the foundations of knowledge except one (I am thinking, therefore I am), and then uses this single indubitable fact to rebuild a system of knowledge. This can be useful for musical passages with pedal points and other otherwise tricky or impossible situations. Descartes, who is often called the father of modern philosophy, proposed that philosophy should begin with a radical skepticism about the possibility of obtaining reliable knowledge. This makes it possible to sustain some notes (by depressing the sostenuto pedal before notes to be sustained are released) while the player's hands are free to play other notes. His synthesis of Aristotelian metaphysics and practical reasoning with Christian teaching became characteristic of medieval philosophy. The sostenuto pedal or "middle pedal" keeps raised any damper that was raised at the moment the pedal is depressed. One of the greatest synthesizers of Christian and Aristotelian thought was Thomas Aquinas. increase the already-great versatility of such instruments. Plato defined the issues with which philosophy still wrestles. Pitch bends, leslie speaker on/off, vibrato modulation, etc. While Socrates wrote nothing, his influence survives through that of his pupil. Digital pianos often use this pedal to alter the sound to that of another instrument such as the organ, guitar, or harmonica. Socrates and his pupil Plato revolutionized philosophy. Since the hammers have less distance to travel this reduces the speed at which they hit the strings, and hence the volume is reduced, but this does not change tone quality in the way the "una corda" pedal does on a grand piano. Important pre-Socratic philosophers include Thales, Anaximander, Anaximenes, Parmenides, and Heraclitus. On upright pianos, the soft pedal operates a mechanism which moves the hammers' resting position closer to the strings. Ancient Greek philosophy is typically divided into the pre-Socratic Period, the philosophy of Plato, and the philosophy of Aristotle. In modern pianos, the strings are spaced too closely to permit a true "una corda" effect — if shifted far enough to strike just one string on one note, the hammers would also hit the string of the next note. Étienne Gilson, in his book The Unity of Philosophic Experience, attempts to show important connections between the ideas of the medieval period and their development in the modern period; this is contrary to traditional interpretations of modern philosophy as a new era unconcerned with the past. In the 18th and early 19th centuries, the soft pedal was more effective than today, since it was possible at that time to use it to strike three, two or even just one string per note—this is the origin of the name "una corda", Italian for "one string". There is also now focus being put on the post-modern period, especially existentialism. The soft pedal was invented by Cristofori and thus appeared on the very earliest pianos. Traditionally, the history of western philosophy is divided into three areas: Ancient Greek, Medieval, and Modern. For notation of the soft pedal in printed music, see Italian musical terms. The Greeks, through the influence of Socrates and his method, developed a tradition of analysis that divided a subject into its components to understand it better. This softens the note and also modifies its tone quality. Aristotle, who was the first to use this classification (as he believed that to call himself "sophos" or wise was immodest), also considered politics (which he saw as part of ethics), modern-day physics, geology, biology, meteorology, and astronomy as branches of philosophical investigation. On a grand piano, this pedal shifts the whole action including the keyboard slightly to the left, so that hammers that normally strike all three of the strings for a note strike only two of them. These five broad types of question are not the only subjects of philosophical inquiry, and there are many overlaps between the categories which are subsumed within the discipline under the four major headings of Logic, Ontology, Epistemology, and Axiology. The soft pedal or "una corda" pedal is placed leftmost in the row of pedals. Aesthetics is often considered as a fifth branch. In contrast, the sustaining pedal was used only sparingly by the composers of the 18th century, including Haydn, Mozart and in early works by Beethoven; in that era, pedalling was considered primarily as a special coloristic effect. The modern classification, which originates with Christian Wolff, is into four main branches: logic, metaphysics, epistemology and ethics. Sensitive pedaling is one of the techniques a pianist must master, since piano music from Chopin onwards tends to benefit from extensive use of the sustaining pedal, both as a means of achieving a singing tone and as an aid to legato. Logic he regarded as theoretical, but not as a science in its own right, since it is a necessary preliminary to all knowledge. Secondly, raising the damper pedal causes all the strings to vibrate sympathetically with whichever notes are being played, which greatly enriches the piano's tone. Aristotle regarded Ethics not as part of theoretical philosophy at all, but as a practical discipline. First, it assists the pianist in producing a legato (playing smoothly connected notes) in passages where no fingering is available to make this otherwise possible. The Aristotelian division was as follows:. This serves two purposes. There is no universal agreement about which subjects are the main branches of philosophy. When the damper pedal is pressed, all the dampers on the piano are lifted at once, so that every string can vibrate. Philosophy, in this respect, may involve thinking about thinking. The damper is raised off the string whenever the key for that note is pressed. Rather than merely using the concepts that are usually employed in everyday life in thinking about the world, philosophy also makes those concepts themselves the object of study. Every string on the piano, except the top two octaves, is equipped with a damper, which is a padded device that prevents the string from vibrating. Indeed, the unifying goal behind philosophical inquiry may simply be the process of thinking through interesting questions. It is placed as the rightmost pedal in the group. Others say that, at most, the goal of philosophy is to make explicit, or to clarify, the nature and significance of ordinary and scientific beliefs. The damper pedal (also called the sustaining pedal or loud pedal) is often simply called "the pedal," since it is the most frequently used. Those attracted to the 'big questions' say the point of philosophy is to discover the absolutely fundamental reasons behind everything, or to unify and transcend the insights given by science and religion. (In the 18th century, some pianos used levers pressed upward by the player's knee instead of pedals.) The three pedals that have become more or less standard on the modern piano are the following. Philosophers disagree on the goal of philosophical enquiry. Pianos have had pedals, or some close equivalent, since the earliest days. For example: "What is the meaning of life? How did the world begin? Do I have a soul? Will my soul survive my death? What really exists? Could nothing have ever existed?". The extra keys are the same as the other keys in appearance. Philosophy generally concerns itself with what are sometimes called 'the big questions'. On their instruments, the range is extended both down the bass to F0 and up the treble to F8 for a full eight octaves. Quite the opposite: science in general used to be known as "natural philosophy". More recently, the Stuart and Sons company has also manufactured extended-range pianos. However, this was not the attitude taken by ancient Hellenistic philosophers, who saw any intellectual investigation as philosophy. Only a very small number of works composed for piano actually use these notes. These philosophers may believe that philosophy does not employ the methods of empirical science, and its questions cannot be answered by observation or experiment, although observation and experiment may prompt those questions. The extra keys are added primarily for increased resonance; that is, they vibrate sympathetically with other strings whenever the damper pedal is depressed and thus give a fuller tone. Some philosophers believe that philosophy is not experimental. Sometimes, these extra keys are hidden under a small hinged lid, which can be flipped down to cover the keys and avoid visual disorientation in a pianist unfamiliar with the extended keyboard; on others, the colours of the extra white keys are reversed (black instead of white). The role of empirical experimentation in philosophy is questionable. The most notable example of an extended range can be found on Bösendorfer pianos, two models which extend the normal range downwards to F0, with one other model going as far as a bottom C0, making a full eight octave range. Rather, they are encouraged to provide good reasons for any conclusions they come to. Many older pianos only have 85 keys (seven octaves from A0 to A7), while some manufacturers extend the range further in one or both directions. Philosophy students are taught not to take anything on trust, "particularly if it seems obvious and undeniable" (Hodges). Almost every modern piano has 88 keys (seven octaves plus a minor third, from A0 to C8). Philosophers try wherever possible to examine and criticise beliefs that are commonly taken for granted. This arrangement was inherited from the harpsichord without change, with the trivial exception of the colour scheme (white for notes in the C major scale and black for other notes) which became standard for pianos in the late 18th century. Philosophy has a critical or skeptical nature. For the arrangement of the keys on a piano keyboard, see Musical keyboard. There is some broad agreement that philosophy is characterised by a certain method, subject matter, and objectives. Progress is being made in this area by including physical models of sympathetic vibration in the synthesis software. . Since this sympathetic vibration is considered central to a beautiful piano tone, in many experts' estimation digital pianos still do not compete with the best acoustic pianos in tone quality. Informally, a "philosophy" may refer to a general world view or to any specific ethic, belief, ritual, doctrine, or claim which is characterised in terms of abstraction and self-reflection. However, with current technology, it remains difficult to duplicate a crucial aspect of acoustic pianos, namely that when the damper pedal (see below) is depressed, the strings not struck vibrate sympathetically when other strings are struck. Philosophical literature is characterized by its use of reasoning and argument in order to come to cogent conclusions. The best digital pianos are sophisticated, with features including working pedals, weighted keys, multiple voices, MIDI interfaces. In the modern context, it is used both formally and informally to refer to debates concerning knowledge, reason, logic, and belief in their most fundamental and abstract forms. Since the 1980s, digital pianos have been available, which use digital sampling technology to reproduce the sound of each piano note. The term philosophy comes from the ancient Greek word "Φιλοσοφία" (philo-sophia), which means "love of wisdom". A relatively recent development is the prepared piano, which is simply a standard grand piano which has had objects placed inside it before a performance in order to alter its sound, or which has had its mechanism changed in some way. Aesthetics: What is it to be beautiful? How do beautiful things differ from the everyday? What is Art? Does true beauty exist?. Also in the 19th century, toy pianos began to be manufactured. Metaphysics: What is reality, and what exists? What is the nature of those things? Do some things exist independently of our perception? What is the nature of space and time? What is the nature of thought and thinking? What is it to be a person?. In 1863, Henri Fourneaux invented the player piano, a kind of piano which "plays itself" from a piano roll without the need for a pianist. Ethics: Is there a difference between morally right and wrong actions (or values, or institutions)? If so, what is that difference? Which actions are right and which wrong? Are values absolute, or relative? In general or particular terms, how should I live? How is right and wrong defined? Is there an ultimate "ought"? Is there a normative value or objective that supersedes all others? Are values 'in' the world like tables and chairs and if not how should we understand their ontological status?. For recent advances, see Innovations in the piano. Epistemology: Is knowledge possible? How do we know what we know? How do we take what is "known" to extrapolate what is "unknown"?. It is considered harder to produce a sensitive piano action when the hammers move horizontally, rather than upward against gravity as in a grand piano; however, the very best upright pianos now approach the level of grand pianos of the same size in tone quality and responsiveness. Logic: What is truth? How or why do we identify a statement as true or false? And, how do we reason?. Upright pianos, also called vertical pianos, are more compact because the frame and strings are placed vertically, extending in both directions from the keyboard and hammers. This is a much wider and more 'philosophical' subject than the modern subject of the same name, encompassing the philosophy of perception, the theory of knowledge, the nature of the soul (now similar to what is called 'philosophy of mind'). All else being equal, longer pianos have better sound and lower inharmonicity of the strings (so that the strings can be tuned closer to equal temperament in relation to the standard pitch with less stretching), so that full-size grands are almost always used for public concerts, whereas baby grands are often chosen for domestic use where space and cost are considerations. Psychology. Manufacturers and models vary, but a rough generalisation distinguishes the "concert grand", (between about 2.2 m to 3 m long) from the "boudoir grand" (about 1.7 m to 2.2 m) and the smaller "baby grand" (which may be shorter than it is wide). This includes the nature of material substance, of quality and quantity, of space, causation and change. There are several sizes of grand piano. Cosmology. This makes the grand piano a large instrument, for which the ideal setting is a spacious room with high ceilings for proper resonance. The science of what ultimately exists, now sometimes called Ontology. Grand pianos have the frame and strings placed horizontally, with the strings extending away from the keyboard. Metaphysics. Modern pianos come in two basic configurations and several sizes: the grand piano and the upright piano. Finally, participants in the authentic performance movement have constructed new copies of the old instruments and used them in performance; this has provided important new insights and interpretations of the music. A few pianists simply ignore this problem; others modify their playing style to help compensate for the difference in instruments, for example by using less pedal. These sound rather blurred on a modern piano if played as written, but which sound fine when played on restorations or replicas of the pianos of Beethoven's day. 53). For example, Beethoven sometimes wrote long passages in which he directs the player to keep the damper pedal down throughout (a famous example occurs in the last movement of the "Waldstein" sonata, Op. Others have noted that the music itself often seems to require the resources of the early piano. This view is perhaps more plausible in the case of Beethoven, who composed at the beginning of the era of piano growth, than it is in the case of Haydn or Mozart. One view that is sometimes taken is that these composers were dissatisfied with their pianos, and in fact were writing visionary "music of the future" with a more robust sound in mind. Even the music of the early Romantics, such as Chopin and Schumann, was written for pianos substantially different from ours. The problem is that much of the most widely admired piano repertoire — for example, that of Haydn, Mozart, and Beethoven — was composed for a type of instrument that is rather different from the modern instruments on which this music is normally performed today. The huge changes in the evolution of the piano have somewhat vexing consequences for musical performance. These were uncommon. The giraffe piano, by contrast, was mechanically like a grand piano, but the strings ran vertically up from the keyboard rather than horizontally away from it, making it a very tall instrument. Most had a wood frame, though later designs incorporated increasing amounts of iron. Square pianos were produced through the early 20th century; the tone they produced is widely considered to be inferior. It was similar to the upright piano in its mechanism. The once-popular square piano was an inexpensive design that had the strings and frame on a horizontal plane, but running across the length of the keyboard rather than away from it. Some early pianos had shapes and designs that are no longer in use. For some recent developments, see Innovations in the piano. The modern concert grand achieved essentially its present form around the beginning of the 20th century, and progress since then has been only incremental. Some other important technical innovations of this era include the following:. As revised by Henri Herz about 1840, the double escapement action ultimately became the standard action for grand pianos, used by all manufacturers. In 1821, Sébastien Érard invented the double escapement action, which permitted a note to be repeated even if the key had not yet risen to its maximum vertical position, a great benefit for rapid playing. By the 1820s, the centre of innovation had shifted to Paris, where the Érard firm manufactured pianos used by Chopin and Liszt. The two schools, however, used different piano actions: the Broadwood one more robust, the Viennese more sensitive. The Viennese makers followed these trends. The Broadwood firm, which sent pianos to both Haydn and Beethoven, was the first to build pianos with a range of more than five octaves: five octaves and a fifth during the 1790s, six octaves by 1810 (in time for Beethoven to use the extra notes in his later works), and seven octaves by 1820. Over time, the Broadwood instruments grew progressively larger, louder, and more robustly constructed. In the first part of this era, technological progress owed much to the English firm of Broadwood, which already had a strong reputation for the splendour and powerful tone of its harpsichords. The tonal range of the piano was also increased, from the five octaves of Mozart's day to the 7 1/3 (or even more) octaves found on modern pianos. Over time, piano playing became a more strenuous and muscle-taxing activity, as the force needed to depress the keys, as well as the length of key travel, was increased. It was also a response to the ongoing Industrial Revolution, which made available technological resources like high-quality steel for strings (see piano wire) and precision casting for the production of iron frames. This evolution was in response to a consistent preference by composers and pianists for a more powerful, sustained piano sound. In the lengthy period lasting from about 1790 to 1890, the Mozart-era piano underwent tremendous changes which led to the modern form of the instrument. The term fortepiano is nowadays often used to distinguish the 18th-century style of instrument from later pianos. The piano of Mozart's day had a softer, clearer tone than today's pianos, with less sustaining power. It was for such instruments that Mozart composed his concertos and sonatas, and replicas of them are built today for use in authentic-instrument performance. The Viennese-style pianos were built with wooden frames, two strings per note, and had leather-covered hammers. Piano-making flourished during the late 18th century in the work of the Viennese school, which included Johann Andreas Stein (who worked in Augsburg, Germany) and the Viennese makers Nannette Stein (daughter of Johann Andreas) and Anton Walter. Bach did approve of a later instrument he saw in 1747, and apparently even served as an agent to help sell Silbermann's pianos. Though this earned him some animosity from Silbermann, the latter did apparently heed the criticism. Bach did not like it at that time, claiming that the higher notes were too soft to allow a full dynamic range. Silbermann showed Bach one of his early instruments in the 1730s. Virtually all subsequent pianos incorporated some version of Silbermann's idea. Silbermann's pianos were virtually direct copies of Cristofori's, but with an important addition: Silbermann invented the forerunner of the modern damper pedal (also known as the sustaining pedal or loud pedal), which lifts all the dampers from the strings at once. One of these builders was Gottfried Silbermann, better known as an organ builder. This article was widely distributed, and most of the next generation of piano builders started their work as a result of reading it. Cristofori's new instrument remained relatively unknown until an Italian writer, Scipione Maffei, wrote an enthusiastic article about it (1711), including a diagram of the mechanism. However, in comparison with the clavichord (the only previous keyboard instrument capable of dynamic nuance) they were considerably louder, and had more sustaining power. Cristofori's early instruments were made with thin strings and were much quieter than the modern piano. Cristofori's piano action served as a model for the many different approaches to piano actions that were to follow. Moreover, the hammers must return to their rest position without bouncing violently, and it must be possible to repeat a note rapidly. Cristofori's great success was to solve, without any prior example, the fundamental mechanical problem of piano design: the hammers must strike the string but not continue to touch it once they have struck (which would damp the sound). Cristofori, himself a harpsichord maker, was well acquainted with this body of knowledge. In particular, it benefited from centuries of work on the harpsichord, which had shown the most effective ways to construct the case, the soundboard, the bridge, and the keyboard. Like many other inventions, the pianoforte was founded on earlier technological innovations. Cristofori built only about twenty pianofortes before he died in 1731; the three that survive today date from the 1720s. When he built this instrument is not entirely clear, but an inventory made by Cristofori's employers, the Medici family, indicates the existence of an early Cristofori instrument by the year 1700. He called it a gravicembalo col piano e forte. Bartolomeo Cristofori of Florence, Italy, invented the first pianoforte. . In a piano, the strings are struck by hammers which immediately rebound, leaving the string to vibrate freely. In the clavichord, strings are struck by tangents which remain in contact with the string. In a harpsichord, strings are plucked by quills or similar material. The three instruments differ in the mechanism of sound production. As a keyboard stringed instrument, the piano is similar to the clavichord and harpsichord. Literally harpsichord with soft and loud, this refers to the ability of the piano to produce notes at different volumes depending on how hard its keys are pressed. It is derived from the original Italian name for the instrument, clavicembalo col piano e forte. The word piano is a shortened form of the word "pianoforte", which is seldom used except in formal language. These vibrations are transmitted though the bridges to the soundboard. The piano produces sound by striking steel strings with felt hammers. A piano is a keyboard instrument, widely used in western music for solo performance, chamber music, and accompaniment, and also as a convenient aid to composing and rehearsal. Reblitz (Vestal Press, ISBN 1-879511-03-7). Piano Servicing, Tuning and Rebuilding: For the Professional, the Student, and the Hobbyist by Arthur A. The Piano Shop on the Left Bank by Thad Carhart (Random House, 2002; ISBN 0375758623) is a partly autobiographical exploration of the diversity and history of the piano, and is a readable introduction by an enthusiast. Piano roles : three hundred years of life with the piano by James Parakilas (New Haven, Connecticut: Yale University Press, 1999) provides much history of the instrument. The pianist's guide to pedaling by Joseph Banowetz (Bloomington : Indiana University Press, 1985) offers a history of the three piano pedals and covers the wide variety of ways in which they are used by professional pianists. It also includes advice on buying and owning pianos. Jamaica Plain, Massachusetts: Brookside Press, 2001; ISBN 1-929145-01-2) gives the basics of how pianos work, and a thorough evaluative survey of current pianos and their manufacturers. The Piano Book by Larry Fine (4th ed. In the 1988 edition, the primary article can be found in "Musical Instruments". The Encyclopædia Britannica (available online by subscription) also includes a great deal of information about the piano. Main article: "Pianoforte". The authoritative New Grove Dictionary of Music and Musicians (available online by subscription), contains a wealth of information on the piano. Similar systems developed by Blüthner (1873), as well as Taskin (1788), and Collard (1821) used more distinctly ringing undamped vibrations to modify tone. In 1872 Theodore Steinway patented a system to control different components of string vibrations by tuning their secondary parts in octave relationships with the sounding lengths. duplexes or aliquot scales. in 1859. Overstringing was invented by Jean-Henri Pape during the 1820s, and first patented for use in grand pianos in the United States by Henry Steinway Jr. This permits larger, but not necessarily longer, strings to fit within the case of the piano. The strings are placed in a vertically overlapping slanted arrangement, with two heights of bridges on the soundboard, rather than just one. the overstrung scale, also called "cross-stringing". the sostenuto pedal (see below), invented in 1844 by Jean Louis Boisselot and improved by the Steinway firm in 1874. Hammers covered with compressed felt were introduced by the Parisian maker Jean-Henri Pape in 1826, and are now universally used. The harder, tauter steel strings required a softer hammer type to maintain good tone quality. felt hammers. Babcock later worked for the Chickering & Mackays firm, where the first iron frame in grand pianos (1843) was developed. The single piece cast iron frame was patented in 1825 in Boston by Alpheus Babcock, culminating an earlier trend to use ever more iron parts to reinforce the piano. The iron frame was the ultimate solution to the problem of structural integrity as the strings were gradually made thicker, tenser, and more numerous (in a modern grand the total string tension can approach 20 tons). The iron frame, also called the "plate", sits atop the soundboard, and serves as the primary bulwark against the force of string tension. the iron frame. use of three strings rather than two for all but the lower notes. |