Mormon

. Other important scriptures are the sectarian Hindu Agamas which are texts dedicated to Vishnu, Shiva and Devi. Mormon theolgy is often a subject of popular culture, usually in a satirical context, as in the case of South Park and its representation of the religion and its adherants. There are also a number of revered Hindu Tantras and Sutras that command the respect of various Hindu sects of different persuasion, some including the Mahanirvana Tantra, Tirumantiram and Shiva Sutras. Often their door-to-door missionary work is compared with the Jehovah's Witnesses. Other texts considered important by today's Hindus include the Devi Mahatmya, an ode to Devi, the Divine Mother, and the Yoga Sutras, a key meditative yoga text of Shri Patanjali. They are viewed as superstitious and knowledgable about geneology. The post- Vedic Hindu scriptures form the latter category, the most notable of which are the Mahabharata and the Ramayana, major epics considered scripture by most followers of Sanatana Dharma, their stories arguably familiar to the vast majority of Hindus living in the Indian subcontinent, if not abroad.

Mormons, when they appear in movies and television shows are often presented as blond, having large families, and very religious. See Bhagavad Gita to explore this text. "Amish" was translated incorrectly to "Mormon". In a wider context, it is considered a timeless classic of world literature. One source of confusion comes from the mistranslation of the movie Witness (starring Harrison Ford) into Spanish, French, and Italian. While technically it is considered Smriti, it has singularly achieved nearly unquestioned status as Shruti, or revealed, and is thus the most definitive single Hindu text, read by millions of bhaktas (devotees) and yogis on a largely daily basis throughout the Sanatana Dharmic world. For example, both Quakers and Mennonites (which include the Amish) are traditionally strict pacifists (and are both peace churches) whereas Mormons are not. The text documents a conversation between Arjuna, a warrior, and Lord Krishna immediately prior to the major battle described in the epic Mahabharata.

The groups also have numerous doctrinal differences. The Bhagavad Gita occupies a special position in the hearts of most Hindus as a keystone yoga upanishad whose eternal words perhaps are the most representative of all Hindu thought. Mormons originated separately from these groups: Mormons originated in the United States; Quakers and Mennonites originally came from Western Europe. It can be said that while early Hinduism is most reliant on the four Vedas, Classical Hinduism, from the Yoga and Vedanta to Tantra and Bhakti streams, was molded around the Upanishads. Despite some misconceptions over similar nicknames and stereotypes, Mormons are not the same religious group as Quakers (or members of the Religious Society of Friends), Mennonites, or Amish. While the Vedas and their early commentaries on one hand center on ritual and sacrifice, the late Vedantic (End of Vedas) texts emphasize mystic insight and express abhorrence for ritual practiced at the expense of spiritual insight, claiming to streamline the excessive litany of praise to Vedic gods and to capture the essence of the Rig Vedic dictum "Truth Is One." They set Hindu philosophy apart with its embrace of a single transcendent and yet immanent force that is native to each man's soul, an identification of micro- and macrocosm as One. The term "Utah Mormon" is also popularly used today by American members of the LDS Church, to describe perceived cultural differences and/or geographical positioning between members who live in or originated in Utah, as opposed to members elsewhere. The Aranyakas and the Upanishads were originally esoteric, mystical teachings related in secrecy.

These new terms have begun to gain a following among historians today. The Shrautasutras and Grhyasutras form a younger stratum dealing with domestic ritual. Addressing some of the limitations of the Utah/Missouri designations, historian Jan Shipps has now coined the terms Rocky Mountain Saints and Prairie Saints to rename the "Utah" and "Missouri" branches of the movement. The oldest of these are the Brahmanas. Both the terms "Utah Mormons" and "Missouri Mormons" are also problematic because the majority of members of each of these branches no longer live in either of these states. The majority of the membership of the LDS church today resides outside of the United States. Depending on the school, various commentaries and instructions are associated with each Veda. The Utah Mormon group includes all the organizations descending from those Mormons who followed Brigham Young to what is now Utah, both The Church of Jesus Christ of Latter-day Saints and other smaller breakoff organizations, including groups that still practice plural marriage — the Fundamentalist Church of Jesus Christ of Latter Day Saints, the Kingston clan, the True & Living Church of Jesus Christ of Saints of the Last Days and others scattered in usually isolated communities mostly in Utah, Idaho, Arizona, Colorado, British Columbia, Alberta, and Mexico. The four Vedas (the Rig, Yajur, Sama and Atharva Vedas) were preserved by various shakhas or schools.

Strang Smith's legitimate successor. While the overwhelming majority of Hindus may never read the Vedas, the reverence for the more abstract notion of eternal knowledge (Veda means knowledge) is etched deep into the hearts of all those who follow Veda Dharma. Notable exceptions include the Pennsylvania-based Church of Jesus Christ (Bickertonite) which considers Sidney Rigdon Joseph Smith's rightful successor and the Wisconsin-based Church of Jesus Christ of Latter Day Saints (Strangite) which considers James J. The Vedas are considered as shruti (inspired) by all Hindus. (Not all "Missouri Mormon" groups are based in Missouri, however. tradition, not revelation). In this scheme, Missouri Mormons are those Mormons who did not travel to Utah, and the organizations formed from them — the Community of Christ, Church of Christ (Temple Lot), Remnant Church of Jesus Christ of Latter Day Saints, etc. The texts are divided into two categories: Shruti- that which is heard (i.e. revelation) and Smriti- that which is remembered (i.e.

Some scholars, such as Melton, in his Encyclopedia of American Religion, subdivide the Mormons into "Utah Mormons" and "Missouri Mormons". Indeed, much of the morphology and linguistic philosophy inherent in the learning of Sanskrit is sometimes claimed to be inextricably linked to study. Mormonism had a number of similarities to Campbellite teachings, and many of Mormonism's first adherents (including Sidney Rigdon) were previously Campbellites. The overwhelming majority of Hindu sacred texts are composed in the Sanskrit language. Sometimes "Restorationist" or "Restoration Movement" are used as umbrella terms, for those derived from the Campbellites or Stone-Campbell churches, for example, the Church of Christ and the Disciples of Christ. Main article: Hindu scripture. Despite this perspective, the term "Mormon Fundamentalist" is widely used by Latter Day Saints (including members of the LDS church and the fundamentalists themselves) and by people outside the movement. Hinduism's fundamental truth is best expressed in the Upanishadic dictum, Tat Twam Asi (Thou Art That), and the ultimate aspiration as follows:.

Claims for exclusivity of usage are primarily to avoid confusion between the LDS Church and "Mormon Fundamentalist" groups. The LDS Church argues "Mormon", "Mormon fundamentalist" and "Mormon dissident" in reference to organizations or groups outside of the LDS Church (especially those that practice plural marriage) is a misunderstanding of Mormon theology, in particular the principle of continuous revelation and Priesthood authority. the temporal or earthly plane) who succeeds in living an honest, loving and dharmic life a jivanmukta (living free soul). In a press release (http://www.lds.org/newsroom/page/0,15606,3899-1---15-168,00.html) from 2001, the LDS Church stated that the word "Mormon" as an adjective in such expressions as "Mormon pioneers", "Mormons" as a noun in reference to church members, and "Mormonism" as a doctrine, culture, and lifestyle were all acceptable. The great rishis (Hindu sages) have termed the samsaric (one who lives in samsara, i.e. Although the LDS Church objects to the use of the referrent "Mormon Church", it stops short of rejecting the terms "Mormonism" and "Mormon" and occasionally claims these terms as exclusive references only to itself and its members. The chief aim of the Vedic religion is to achieve moksha, or liberation, through constant dedication to satya (Truth) and eventual realization of the atman (Universal Soul), held to be achievable by all, whether through meditation or pure love. This style suggestion is rarely followed because of the ambiguity of the abbreviation and most still use the previous abbreviation, "LDS Church". Its presiding principle, Ma (Mother) Gayatri, is also known as Veda Mata (Mother of the Vedas) and is strongly associated with the Goddess of Learning and Illumination, Saraswati.

By the 1970s, because the term had become so common, the LDS church began to use the term "Mormon" in advertising, including well-known television commercials which ended: "A message from The Church of Jesus Christ of Latter-day Saints: The Mormons." More recently the organization has asked the media to use the church's complete name and follow any second reference with the name "The Church of Jesus Christ", to recognize Jesus Christ's importance to the faith. Known as a universal mantra, it is revered as being the most condensed form of Divine Knowledge (Veda). For many years it was common for members to use quotes around the word "Mormon" — to indicate that this is something non-Mormons called Latter-day Saints. Many Hindus to this day, in a tradition that has continued unbroken for at least 3,000 years, perform morning ablutions at the bank of a sacred river (especially the Ganga/Ganges). The LDS church has changed its position on the term "Mormon" over time. It is considered one of the most universal of all Hindu mantras, invoking the universal Brahman as the principle of knowledge and the illumination of the primordial Sun. These groups often refer to themselves as "Mormon fundamentalists" and call members of the LDS church "mainstream Mormons". The most revered mantra in Hinduism is the famed Gayatri Mantra (see Sanskrit for pronunciation):.

This usage is also problematic regarding churches that split from the LDS Church in the 20th Century — some of which continue to refer to themselves as "Mormons". Indeed, Mahatma Gandhi's dying words were a two-word mantra to the Lord Rama: "Hai Ram!"'.. However, this usage is problematic because if it is employed, members of the early Latter Day Saint movement prior to schisms of the Latter Day Saint succession crisis should likewise not be referred to as "Mormons". They often give courage in exigent times and serve to help 'invoke' one's inner spiritual strength. churches that resulted from the split after [Joseph] Smith's death.". They can also be used to aid in expression of love for the deity, another facet of Bhakti yoga akin to the understanding of the murti. The Associated Press Stylebook likewise notes: "The term Mormon is not properly applied to the other .. Mantras are said, through their meaning, sound, and chanting style, to help meditational focus for the sadhaka (practitioner).

Members of the Community of Christ, for example, rarely use the term "Mormon" to describe themselves, and instead apply it to members of the LDS Church. Much of mantra yoga, as it is called, is done through japa (repetition). However, some feel the terms "Mormon" and "Mormonism" should be used exclusively to refer to The Church of Jesus Christ of Latter-day Saints (the LDS Church). Reciting mantras is a fundamental practice in Hinduism. Some scholars feel the terms "Mormon" and "Mormonism" are useful to collectively describe all denominations within the Latter Day Saint movement, who claim to originate from the religion founded by Joseph Smith, Jr. Main article: Mantra.. In fact, because many individuals are most familiar with the title "Mormon", the LDS Church maintains an official website presenting its basic beliefs and tenets at www.mormon.org. For more details on this form of worship, see murti.
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The official name of the church is The Church of Jesus Christ of Latter-day Saints. Thus, Hindu image worship is a form of iconolatry, in which the symbols are venerated as putative sigils of divinity, as opposed to idolatry, a charge often levied (erroneously) at Hindus. When speaking of the church itself rather than the members, the term "Mormon Church" is colloquial. They are symbols of the greater principle, representing and are never presumed to be the concept or entity itself. Some members of The Church of Jesus Christ of Latter-day Saints prefer to be called "Latter-day Saints" or "LDS" rather than "Mormons", while others generally use the term "LDS" when speaking to fellow church members and "Mormon" when speaking to others. Worship of said deities is often done through the aid of pictures or icons (murti) which are said not to be God themselves but conduits for the devotee's consciousness, markers for the human soul that signify the ineffable and illimitable nature of the love and grandeur of God. It originated as a derogatory term, but the name soon lost most of its negative connotation, and is generally not considered offensive today. Also, the puranas list twenty-five avatara of Vishnu : Catursana, Narad, Varaha, Matsya, Yajna, Nara-Narayana, Kapila, Dattatreya, Hayasirsa, Hamsa, Prsnigarbha, Rsabha, Prithu, Narasimha , Kurma, Dhanvantari, Mohini, Vamana, Parasurama, Raghavendra, Vyasa, Balarama, Krishna, Buddha.

had been called as a prophet of God, and who accepted "The Book of Mormon" as scripture translated by Smith. Among the most popular are Vishnu (as Krishna or Rama), Shiva, Devi (the Mother as many female deities, such as Lakshmi, Saraswati, Kali and Durga), Ganesha, Skanda and Hanuman. The name "Mormon" (also "Mormonite") was first used in the 1830s for those who believed that Joseph Smith, Jr. The vast majority of Hindus worship many gods as varicolored forms of the same prism of Truth. The term Mormon is a colloquial name most often used to refer to members of The Church of Jesus Christ of Latter-day Saints (LDS Church). While some censuses hold worshippers of one form or another of Vishnu (known as Vaishnavites) to be at 80% and those of Shiva (called Shaivaites) and Shakti at the remaining 20%, such figures are perhaps misleading. Hinduism encourages devotees to describe and develop a personal relationship with their chosen deity (ishta devata) in the form of a God or Goddess.

Whether believing in the One source as formless (nirguna brahman, without attributes) or as a personal God (saguna Brahman, with attributes), Hindus understand that the one truth may be seen as different to different people. The various gods and avatars that are worshipped by Hindus are understood as different forms of One truth, sometimes seen as beyond a mere God and as a formless Divine Ground (Brahman), akin but not limited to monism, or as one monotheistic principle like Vishnu or Shiva. Contrary to popular belief, practiced Hinduism is neither polytheistic nor strictly monotheistic. See Swastika.

Many Eastern cultures still hold it to be sacred, especially in India, in spite of the recent association with Nazism which perverted the original meaning of this universal symbol. It has been used in Hinduism since the early Vedic culture and is still widespread in the Indian subcontinent. Its rotation in four directions has been used to represent many ideas, but primarily describes the four directions and their harmonious whole. It stands for satya, truth, and stability within the power of Brahma or, alternatively, of Surya, the sun.

The swastika (卐) is an Arya, or noble symbol. It contains an enormous and diverse amount of symbolism; Hindus consider its sound and vibration to be the divine representation of existence, encompassing all of manifold nature into the One eternal truth. ; see Aum for more detail. Aum (ॐ) is the standard sign of Hinduism, and is prefixed and sometimes suffixed to all Hindu mantras and prayers. Among the most revered symbols in Hinduism, two are quintessentially a part of its culture and representative of its general ethos:.

With the stress on vegetarianism (which is usually followed even by meat-eating Hindus on religious days or special occasions) and the sacred nature of the cow, it is no wonder that most holy cities and areas in India have a ban on selling beef and there is a movement among Hindus to ban cow-slaughter not only in specific regions, but in all of India. It is said that Krishna is both Govinda (herder of cows) and Gopala (protector of cows), and Shiva's attendant is Nandi, the bull. Thus, while most Hindus do not worship the cow, and scriptural injunctions against eating beef arose long after the Vedas had been written, it still holds an honored place in Hindu society. This is most likely because the largely pastoral Vedic people and subsequent generations of Hindus throughout the centuries relied so heavily on the cow for all sorts of dairy products, tilling of fields and fuel for fertilizer that its status as a willing 'caretaker' of humanity grew to identifying it as an almost maternal figure(so the term gaumata).

Those Hindus who do eat meat predominantly abstain from beef, some even going so far as to avoid leather products. Thus, while vegetarianism is not dogma, it is recommended as a sattwic (purifying) lifestyle. About 30% of today's Hindu population, especially in orthodox communities in South India, in certain northerly states like Gujarat, and in many Brahmin enclaves around the subcontinent, is vegetarian. Thus, an ingrained and externally motivated influence led to the development of a large section of Hindus who grew to embrace vegetarianism in a bid to respect higher forms of life, restricting their diet to plants and vegetables.

While Jainism as it was practiced was certainly a major influence on Indian society with its exhortation of strict veganism and non-violence as ahimsa, the term first appeared in the Upanishads. A note of the element of ahimsa in Hinduism is vital to understanding the society that has arisen around some of its principles. See Tantra for more. Most tantras were written in the late middle ages and sprang from Hindu cosmology and Yoga.

The word "tantra" means "treatise" or "continuum", and is applied to a variety of mystical, occult, medical and scientific works as well as to those which we would now regard as "tantric". To the Tantra we must therefore look if we would understand aright both ritual, yoga, and sadhana of all kinds, as also the general principles of which these practices are but the objective expression." (Introduction to Sir John Woodroffe's translation of "Mahanirvana Tantra."). IX., verse 12). Shiva says: 'For the benefit of men of the Kali age, men bereft of energy and dependent for existence on the food they eat, the Kaula doctrine, O auspicious one! is given' (Chap.

The Tantra Shastra is, in fact, and whatever be its historical origin, a development of the Vaidika Karmakanda, promulgated to meet the needs of that age. According to the most famous Western Tantrik scholar, Sir John Woodroffe Sir John Woodroffe/temp (pseudonym Arthur Avalon): "The Indian Tantras, which are numerous, constitute the Scripture (Shastra) of the Kaliyuga, and as such are the voluminous source of present and practical orthodox 'Hinduism'. See bhakti yoga for more. Altogether, bhakti resulted in a mass of devotional literature, music and art that has enriched the world and given India renewed spiritual impetus, one eschewing unnecessary ritual and artificial social boundaries.

See bhakti movement for more depth. It is said, however, that the bhakta, through a growing connection with God, is eventually able to eschew all external form and is immersed entirely in the bliss of undifferentiated Love in Truth. This rather organic system of devotion attempts to aid the individual in connecting with God through symbolic medium. Devotional songs called bhajans (written primarily from the 14th-17th centuries), kirtan (praise), and arti (a filtered down form of Vedic fire ritual) are sometimes sung in conjunction with performance of puja.

The most popular means of expressing love for God in the Hindu tradition has been through puja, or ritual devotion, frequently using the aid of a murti (statue) in conjunction with the singing or chanting of meditational prayer in the form of mantras. They can rightly be said to have affected the greatest wave of change in Hindu prayer and ritual since ancient times. The Bhakti movements rejuvenated Hinduism through their intense expression of faith and their responsiveness to the emotional and philosophical needs of India. Essentially, it is God who effects all change, who is the source of all works, who acts through the devotee as love and light. 'Sins' and evil-doings of the devotee are said to fall away of their own accord, the devotee shriven, limitedness even transcended, through the love of God.

Seen as a form of Yoga, or union, it seeks to dissolve the ego in God, since consciousness of the body and limited mind as self is seen to be a divisive factor in spiritual realization. The philosophy of Bhakti seeks to tap into the universal divinity through personal form, which explains the proliferation of so many Gods and Goddesses in India, often reflecting the singular inclinations of small regions or groups of people. The Bhakti (Devotional) school takes its name from the Hindu term that signifies a blissful, selfless and overwhelming love of God as the beloved Father, Mother, Child, or whatever relationship finds appeal in the devotee's heart. Like Ramanuja, Madhva (1238 - 1317) identified God with Vishnu, but his view of reality was purely dualistic in that he understood a fundamental differentiation between the ultimate Godhead and the individual soul, and the system is therefore called Dvaita (dualistic) Vedanta.

Because of this qualification of Ultimate reality, Ramanuja's system is known as qualified non-dualism. Vishnu is the only independent reality, while souls and matter are dependent on God for their existence. He taught that Ultimate reality had three aspects: Isvara (Vishnu), cit (soul) and acit (matter). Ramanuja (1040 - 1137) was the foremost proponent of the concept of Sriman Narayana as the supreme Brahman.

See Advaita for more. For them, Shiva is personified as God without attributes. For Shaktas, who worship Devi, Devi is the personal form of God to attain the impersonal Absolute, God, i.e., Shiva. For Shaivites, Devi is Parvati.

For Vaishnvaites who follow Ramanuja's philosophy, Devi is Lakshmi, who is the Mother of all and who pleads with Vishnu for mankind who is entrenched in sin. God's energy is personified as Devi, the Divine Mother. All personal forms of God such as Vishnu or Shiva are different aspects of God in personal form or God with attributes, Saguna Brahman. Nirguna Brahman can never be described as that as It transcends all definitions.

However, even that definition can be limiting. To Advaitists (nondualists) Ultimate Truth is best expressed as Nirguna Brahman, or God without form, or God without personal attributes; indeed, some might go so far as to say it is not 'God' but something beyond. Adi Sankara denounced caste and meaningless ritual as foolish, and in his own charismatic manner, exhorted the true devotee to meditate on God's love and apprehend truth. It is not merely philosophy, but a conscious system of applied ethics and meditation, all geared towards attaining peace and understanding of truth.

By analysis of experiential consciousness, he exposed the relative nature of the world and established the non-dual reality of Brahman in which Atman (the individual soul) and Brahman (the ultimate reality) are identified absolutely. Sankara expounded his theories largely based on previous teachings of the Upanishads and his own guru Govinda Bhagavadpada. Its consolidator was Sankara (788?-820?). Advaita literally means "not two"; thus this is what we refer to as a monistic (or non-dualistic) system, which emphasises oneness.

See Vedanta for greater depth. The great debate between followers among the major Hindu philosophical school, Vedanta, from followers of Advaita philosophy on one hand and the strict theistic schools such as those of Ramanuja and Madhva on the other, focused on the true nature of Brahman, on whether Brahman was essentially attributeless or with attributes, i.e., a personal Supreme Being. Most Hindu thought today in some way relates to changes affected by Vedantic thought, which focused on meditation, morality and centeredness on the one Self rather than on rituals and societal distinctions like caste. Primarily associated with the Upanishads and their commentary by Badarayana, the Vedanta Sutras, Vedanta thought split into three groups, initiated by the thinking and writing of Adi Sankara.

The Uttara ("later") Mimamsa school is perhaps one of the cornerstone movements of Hinduism and certainly was responsible for a new wave of philosophical and meditative inquiry, renewal of faith, and cultural reform. It, like the Upanishads, seeks realization of the Atman as being nothing other than the infinite Brahman through ethical (mind), physical (body) and meditational (soul) practices of one-pointedness on the 'one supreme truth.' See Yoga for an in-depth look at its history. Realization of the goal of Yoga is known as moksha or samadhi. It also utilizes the Brahman/Atman terminology and concepts that are found in depth in the Upanishads, adopting Vedantic monist concepts.

This is because Ishvara is the only aspect of purusha (the infinite Divine Ground) that has not become entangled with prakrti (the temporal creative forces). The most significant difference from Samkhya is that the Yoga school not only incorporates the concept of Ishvara (a personal God) into its metaphysical worldview but also that it holds Ishvara as the ideal upon which to meditate. Upanishads and Bhagavad Gita are also indispensable literature in the study of Yoga. It is based on the sage Patanjali's extremely influential text entitled the Yoga Sutra, which is essentially a compilation and systematization of meditational Yoga philosophy that came before.

The yoga referred to here, however, is specifically Raja Yoga (or meditational union). The Yoga system is generally considered to have arisen from the Samkhya philosophy. For greater depth, please see Purva Mimamsa. This empirical and eminently sensible manner of religious application is key to the Sanatana/Hindu Dharma and was especially championed by rationalists like Adi Sankara and Swami Vivekananda.

Its adherents believed that revelation must be proved by reasoning, that it should not be accepted blindly as dogma. Consequently this school's most valuable contribution to Hinduism was its formulation of the rules of Vedic interpretation. The main objective of the Purva ("earlier") Mimamsa school was to establish the authority of the Vedas. See Hindu philosophy for a discussion of the historical significance of Samkhya, Nyaya, and Vaisheshika.

The schools that continue to affect Hinduism today are Purva Mimamsa, Yoga, and Vedanta. The non-Vedic schools are called Nastika, or heterodox, and refer to Buddhism, Jainism and Lokayata. The six Astika or orthodox (accepting the authority of the Vedas) schools of Hindu philosophy are Nyaya, Vaisheshika, Samkhya, Yoga, Purva Mimamsa (also called just 'Mimamsa'), and Uttara Mimamsa (also called 'Vedanta'). See: Hinduism by country.

The Indonesian islands of Bali, Java, Sulawesi, Sumatra, and Borneo have significant native Hindu populations. Other countries with a significant Hindu population include:. Of the total Hindu population of the world, about 94% (890 million) live in India. It has come to symbolize the rising bi-polarization of indian polity in the late 1990's and the first decade of the 21th century, evident in the rise of the Bharatiya Janata Party(BJP) in the same period.

Hindutva ideology rose to importance in Indian politics in the 1980s and is chiefly associated with the Rashtriya Swayamsevak Sangh movement. Such nationalistic Hinduism is generally termed Hindutva ("Hinduness", paradoxically not a well-formed Sanskrit word, since "Hindu" is a Persian word), but the boundaries are fluid and the Indian Supreme Court ruled that "no precise meaning can be ascribed to the terms 'Hindu', 'Hindutva' and 'Hinduism'; and no meaning in the abstract can confine it to the narrow limits of religion alone, excluding the content of Indian culture and heritage." Hindutva ideology was enunciated first by Savarkar in his seminal work 'Hindutva'. In the 20th century, emerging Indian nationalism began to emphasize Hinduism, in opposition to the British Raj, but also in contrast to Islam, and after Independence in connection with the territorial disputes with Pakistan. Main article: Hindutva.

In a 1966 ruling, the Supreme Court of India defined the Hindu faith as follows for legal purposes:. Despite this various political parties sometimes exploit these divisions for electoral gain. [2] (http://www.hindu.com/thehindu/2001/10/19/stories/05192524.htm). Caste still plays a significant role in Hindu society; however, post Independence, caste is losing favour in India and caste-based discrimination has been illegitimised.

A number of Muslim communities have retained caste practices as well. In spite of centuries of numerous reform movements, notably within Vedanta, bhakti yoga and Hindu streams of Tantra, and reformers, with recent stalwarts like Swami Vivekananda and Mahatma Gandhi, caste based discrimination is so deeply ensconced in the Indian consciousness that even Christian converts have been known to separate church meetings for different castes. But over a period of time the caste system has become rigid and discriminatory. According to this understanding, discrimination by caste is a perversion of dharma's true meaning.

According to ancient Hindus, the four varnas (literally, 'colors') or castes had equal standing in the society and were based upon the duties to society and worked together towards the welfare of the society. See also: caste.. They show strong similarities to the language and religion of the Avesta, which are sometimes traced back to either the influence of the 3rd millennium BC Indus Valley Civilisation, or to a 2nd millennium BC Indo-Iranian migration (see Aryan invasion theory), or to a combination of these. The age and origins of the Vedas themselves are disputed, but it is clear that they were transmitted orally for several millennia.

The earliest of these, the Rigveda centers on worship of the gods Indra and Agni, and on the Soma ritual. The Ashvamedha was the most important sacrifice described in the Yajurveda, possibly performed for the last time by Samudragupta in the 4th century. Modern Hinduism grew out of the religion described in the Vedas. Again, these views, in fact, more strongly, reflect a Smarta viewpoint. Thus, with all Hindus, there is a strong belief in all paths being true religions that lead to one God or source, whatever one chooses to call the ultimate truth.

Often, the monad Brahman is seen as the one source, with all other gods emanating therefrom. Vaishnavism, Saivism and Shaktism, respectively believe in a monotheistic ideal of Vishnu (often as Krishna), Siva, or Devi; this view does not exclude other personal Gods, as they are understood to be aspects of the chosen ideal (e.g., to many devotees of Krishna, Shiva is seen as having sprung from Krishna's creative force). However, each denomination respects and accepts all others, and conflict of any kind is rare. Each denomination fundamentally believes in different methods of self-realization and in different aspects of the One Supreme God.

Each of its four denominations shares rituals, beliefs, traditions and personal Gods with one another, but each sect has a different philosophy on how to achieve life's ultimate goal (moksa, liberation) and on their views of the Gods. Hinduism is a very rich and complex religion. Contemporary Hinduism is traditionally divided into four major divisions, Saivism, Shaktism, Vaishnavism, and Smarthism.. He achieved the spiritual high of other religions besides Hinduism, such as Christianity and Islam, and came to the same conclusion proclaimed by the Vedas, "Truth is one, the wise call it by different names.".

The great Hindu saint, Ramakrishna, a monist, was a prominent advocate of this traditional Hindu view. Hindus believe that God, in whatever form they prefer, (or as monists prefer to call, "Ishta Devata,", i.e., the preferred form of God) can grant worshippers grace to bring them closer to Moksha, end of the cycle of rebirth. Some of the Hindu aspects of God include Devi, Vishnu, Ganesh, and Siva. It is seen as one unity, with the personal Gods differents aspects of only one Supreme Being, like a single beam of light separated into colours by a prism, and are valid to worship.

Some of Hinduism's adherents are monists, seeing in multiple manifestations of the one God or source of being, which is often confused by non-Hindus as being polytheism. Yoga is the primary focus in many ways of a Hindu's religious activities, being somewhere between meditation, prayer and healthful exercise. Vedanta is a branch of Hindu philosophy which gives this matter a greater focus. Brahman is not a God in the monotheistic sense, as it is not imbued with any limiting characteristics, not even those of being and non-being, and this is reflected in the fact that in Sanskrit, the word brahman is of neuter (as opposed to masculine or feminine) gender.

Brahman is the ultimate, both transcendent and immanent the absolute infinite existence, the sum total of all that ever is, was, or ever shall be. Brahman is seen as the universal spirit. Within Sanatana Dharma, or Hinduism (as it is commonly called), a variety of lesser gods are seen as aspects of the one impersonal divine ground, Brahman (not Brahma). Finally, in sanyasa, the individual goes off into seclusion, often envisioned as the forest, to find God through Yogic meditation and peacefully shed the body for the next life.

Vanaprastha is gradual detachment from the material world, ostensibly giving over duties to one's sons and daughters, spending more time in contemplation of the truth, and making holy pilgrimages. Grihastya is the householder's stage, alternatively known as samsara, in which one marries and satisfies karma and artha within a married life and professional career. The first quarter of one's life, brahmacharya (literally "grazing in Brahma") is spent in celibate, sober and pure contemplation of life's secrets under a Guru, building up body and mind for the responsibilities of life. They are Brahmacharya, Grihasthya, Vanaprastha and Sanyasa.

The human life is also seen as four Ashramas ("phases" or "stages"). Reincarnation), the cycle of life, death, and existential duality. Mukti, Samadhi, Nirvana, etc.) from Samsara (a.k.a. Of course, the only goal that is truly infinite, whose attainment results in absolute happiness, is moksha, or liberation, (a.k.a.

It is said that all humans seek kama (pleasure, physical or emotional) and artha (power, fame and wealth), but soon, with maturity, learn to govern these legitimate desires within a higher, pragmatic framework of dharma, or moral harmony in all. They are kama, artha, dharma and moksha. Another major aspect of Hindu dharma that is common to practically all Hindus is that of purushartha, the "four goals of life". The Upanishads are also important as a philosophical foundation for this rational spiritualism.

These are described in the two principal texts of Hindu Yoga: The Bhagavad Gita and the Yoga Sutras. Hinduism is practiced through a variety of Yogas (spiritual practices), primarily bhakti (loving devotion), Karma Yoga (selfless service), Raja Yoga (meditational Yoga) and Jnana Yoga (Yoga of discrimination, pronounced Nyāna). It is not uncommon for some to meld both in an amalgam marker signifying Hari-Hara (Vishnu-Shiva indissoluble). Men, too, will bear on their foreheads the equivalent tika or tilak mark, usually on religious occasions, its shape often representing particular devotion to a certain main deity: a 'U' shape stands for Vishnu, a group of three horizontal lines for Shiva.

Hindus across the board stress meditative insight, an intuition beyond the mind and body, a trait that is often associated with the ascetic god Shiva. It is sometimes also said to symbolize the need to cultivate supramental consciousness, which is achieved by opening the mystic "third eye.". An example of the pervasiveness of this paramount truth-seeking spirituality in daily life is the laltika (or bindi) (seen left), which is a religious symbol denoting marriage. Still more fundamental principles include ahimsa (non-violence), the primacy of the Guru, the Divine Word of OM and the power of mantras, love of Truth in many manifestations as Gods and Goddesses, and an understanding that the essential spark of the Divine (Atman/Brahman) is in every human and living being, thus allowing for many spiritual paths leading to the One Unitary Truth.

What can be said to be common to all Hindus is belief in Dharma, reincarnation, karma, and moksha (liberation) of every soul through a variety of moral, action-based, and meditative yogas. This inherent faith, therefore, is also known as Arya/Noble Dharma, Veda/Knowledge Dharma, Yoga/Union Dharma, Hindu Dharma or, simply, the Dharma. Indeed, all existence, from vegetation and beasts to mankind, are subjects and objects of the eternal Dharma. Truth sought with faith shall yield itself in blissful luminescence no matter the race or creed professed.

Religion to the Hindu is the native search for the divine within the Self, the search to find the One truth that in actuality never was lost. But this consciousness is not merely that of the body or mind and intellect, but of a supramental soul-state that exists within and beyond our existence, the unsullied Self of all. According to Hindus, it speaks to the idea that certain spiritual principles hold eternally true, transcending man-made constructs, representing a pure science of consciousness. "The Eternal Way" (in Sanskrit सनातन धर्म, Sanātana Dharma), or the "Perennial Philosophy/Harmony/Faith", is the one name that has represented Hinduism for many thousands of years.

The great debate between followers among the major Hindu philosophical school, Vedanta, from followers of Shankaracharya's Advaita philosophy on one hand and the strict theistic schools such as Ramanuja and Madhva on the other, focused on the true nature of Brahman, on whether Brahman was essentially attributeless or with attributes, i.e., a personal Supreme Being. See Schools of Hinduism. Many streams of thought flow from the six Vedic/Hindu schools, Bhakti sects and Tantra Agamic schools into the one ocean of Hinduism, the first of the Dharma religions. Hinduism rests on the spiritual bedrock of the Vedas, hence Veda Dharma, and their mystic issue, the Upanishads, as well as the teachings of many great Hindu gurus through the ages.

For example, a well-known Rig Vedic hymn stemming from Hinduism states that "Truth is One, though the sages know it variously." This is in contrast with some beliefs of other religious traditions, where one must believe in God being one aspect and to totally reject or disdain other beliefs. The Vedas are revered in Hinduism, regardless of denomination. Even a Vedic verse illustrates this theme of tolerance. I alone am the enjoyer of all sacrificial services (Seva, Yajna) and Lord of the universe" (Gita: 9:23).

Another quote in the Gita states: "O Arjuna, even those devotees who worship other lesser deities (e.g., Devas, for example) with faith, they also worship Me, but in an improper way because I am the Supreme Being. However, their wishes are only granted by Me" (Gita: 7:21-22). Few views illustrate this view of tolerance: Krishna said: "Whatever deity or form a devotee worships, I make his faith steady. However, even Vaisnavites, like other Hindus, have tolerance for other beliefs because Lord Krishna, avatar of Vishnu, said so in the Gita.

Similarly, many Shaivites also hold similar beliefs, as illustrated at at this link (http://www.sroutasaivasiddhanta.org/2-1.htm) and at this link (http://www.sroutasaivasiddhanta.org/2-11.htm). , this link (http://sriranganatha.tripod.com/id63.html) and this link (http://www.gopala.org/index.php/2005/05/30/shiva_the_auspicious_one). See for example, this link (http://www.dvaita.org/docs/srv_faq.html#hell). Accordingly, many Vaishnavites, for example, believe that only Vishnu can grant the ultimate aim for mankind, moksha.

See for example, an illustration of the Vaishnavite view of Vishnu as the one true God, at this link (http://www.dvaita.org/docs/srv_faq.html#othergods). By contrast, a Vaishnavite considers Vishnu as the one true God, worthy of worship and other forms as subordinate. It is the Smarta view that predominates the view of Hinduism in the West. Only a Smartist would have no problem worshiping Shiva or Vishnu together as he views the different aspects of God as leading to the same One God.

Other aspects of God are in fact aspects of Vishnu or Shiva; see Smartism for more information. The two primary form of differences are between the two monotheistic religions of Vaishnavism which conceives God as Vishnu and Shaivism, which conceives God as Shiva. Just as Jews, Christians, and Muslims all believe in one God but differ in their conceptions of Him, Hindus all believe in one God but differ in their conceptions. Contemporary Hinduism is now divided into four major divisions, Vaishnavism, Shaivism, Shaktism, and Smartism.

Additionally, like Judæo-Christian-Islamic religions which believe in angels, Hindus also believe in less powerful entities, such as devas. Other denominations of Hinduism, as described later, don't hold this belief strictly and more closely adhere to a Western perception of what a monotheistic faith is. After all, Swami Vivekananda, a follower of Ramakrishna, along with many others, who brought Hindu beliefs to the West, were all Smarta in belief. Smartism is the only branch of Hinduism that adopts these ideas strictly.

It is this Smarta view that dominates the view of Hinduism in the West. Some of the Hindu aspects of God include Devi, Vishnu, Ganesh, and Siva. Hindu monists see one unity, with the personal Gods, different aspects of only One Supreme Being, like a single beam of light separated into colours by a prism, and are valid to worship. Hinduism has often been confused to be polytheistic as many of Hinduism's adherents, i.e., Smartas, followers of Smartism, one denonmination of Hinduism, who follow Advaita philsophy, are monists, and view multiple manifestations of the one God or source of being.

In Hinduism views are broad and range from monism, dualism, pantheism, panentheism, alternatively called monistic theism by some scholars, and strict monotheism, but are not polytheistic as outsiders perceive the religion to be. The ten avatars of Vishnu are The Fish (Matsya), The Tortoise (Kurma), The Boar (Varaha), The Man-Lion (Narasimha), The Dwarf (Vamana), Rama with the Axe (Parashurama), Rama (Ramayana), the Prince of Ayodhya, Krishna (Mahabharata), Buddha, and Kalkin. The most popular avatars in the Hindu religion are the avatars of Vishnu. This is comprised of Brahma (the Creator of worlds), Vishnu (the Preserver of worlds) and Shiva (the Destroyer of worlds).

Contemporary Hinduism, specifically, Smartism, is most widely accepted to consist of a Holy Trinity. Hindus believe that everything in the world is part of the universal spirit, and therefore everything needs to be respected, preserved and protected. Another major concept is the concept of Ahimsa, which means "non-violence." Through this concept, strict movements of vegetarianism and tolerance grew. Although Hinduism is very diverse, one of the possible things that unites all hindus is the quest for enlightenment and to free oneself from the cycle of rebirth.

One of the most prominent Hindu monists is the saint Ramakrishna, whose preferred form of God is Devi and who reiterated traditional Hindu beliefs that aver devotees can invoke God in whatever form a devotee prefers (termed Ishta Devata, i.e., the preferred form of God) and ask for God's grace in order to attain Moksha, the end of the cycle of rebirth and death. Some of the Hindu aspects of God include Devi, Vishnu, Ganesh, and Shiva. Hindu monists, i.e., Smartas, who follow Advaita philsosophy, see one unity, with the personal Gods, different aspects of only One Supreme Being, like a single beam of light separated into colours by a prism, and are valid to worship. In general, Hindu views are broad and range from monism, dualism, qualified non-dualism, pantheism, panentheism (alternatively called monistic theism by some scholars), strict monotheism, polytheism, and atheism.

To the Hindu, this idea has been an active force in defining the 'Eternal Dharma.'[1] (http://www.ramakrishna.org/message14.htm) It has been for Hinduism what the infinite Divine Self of Advaita is to existence, remaining forever unchanged and self-luminous, central and pervasive, in spite of all the chaos and flux around it. Thus, Hindu thought distinguishes itself by strongly encouraging tolerance for different beliefs since temporal systems cannot claim sole understanding of the one transcendental Truth. Essentially, any kind of spiritual practice followed with faith, love and persistence will lead to the same ultimate state of self-realization. Perhaps the Hindu spirit of unity in diversity is best captured in a line from the ancient Rig Veda:.

In the US alone, 3 million people follow some form of Hinduism. It has its origin in the ancient Indo-Aryan Vedic culture and is called by Time Almanac "the oldest religion." It is the third largest religion with approximately 940 million followers worldwide, 96 percent of whom live in the Indian subcontinent. Hinduism (सनातन धर्म; commonly called Sanātana Dharma, roughly translated as "Perennial Faith") is characterized by a diverse array of belief systems, practices and scriptures. This article is about the Hindu religion; for other meanings of the word, see Hindu (disambiguation)..

"Hinduism" on Microsoft Encarta Online (http://encarta.msn.com/encyclopedia_761555715/Hinduism.html). Britannica Concise Encyclopedia (http://www.britannica.com/ebc/article?eu=402241). Rigveda. ISBN 0-7011-2225-0.

Chatto & Windus, London. Hinduism: A Religion to Live By. 1979. Chaudhuri, Nirad C.

Trinidad and Tobago (250,000). Guyana (270,000). Fiji (300,000). Canada (320,000).

Kenya (330,000). Bhutan (560,000). Mauritius (600,000). Russia (700,000).

the United Kingdom (1 million). South Africa (1.1 million). the United States (1.5 million). Malaysia (1.5 million).

Philippines (1.8 million). Sri Lanka (3 million). Pakistan (3.3 million). Indonesia (4.3 million).

Bangladesh (14.4 million). Nepal (22.5 million). So even the Supreme Court of India, also adopted a Smarta viewpoint. It is noteworthy that point #6, of the legal definition of Hinduism, again reflects a Smarta definition of Hinduism, or its influence, rather the viewpoints of other denominations of Hinduism, which are exclusive monotheistic faiths.

Realization of the truth that numbers of Gods to be worshiped may be large, yet there are Hindus who do not believe in the worshiping of idols. Recognition of the fact that the means or ways to salvation are many. Acceptance by all systems of Hindu philosophy of the belief in rebirth and pre-existence. Acceptance of great world rhythm — vast periods of creation, maintenance and dissolution follow each other in endless succession — by all six systems of Hindu philosophy.

Spirit of tolerance and willingness to understand and appreciate the opponent's point of view based on the realization that truth is many-sided. Acceptance of the Vedas with reverence as the highest authority in religious and philosophic matters and acceptance with reverence of Vedas by Hindu thinkers and philosophers as the sole foundation of Hindu philosophy.