Louisiana

For other uses, see Louisiana (disambiguation).
State nickname: Pelican State
Other U.S. States
Capital Baton Rouge
Largest city New Orleans
Governor Kathleen Blanco
Official languages None; English and French de facto
Area 134,382 km² (31st)
 - Land 112,927 km²
 - Water 21,455 km² (16%)
Population (2000)
 - Population 4,468,976 (22nd)
 - Density 39.61 /km² (22nd)
Admission into Union
 - Date April 30, 1812
 - Order 18th
Time zone Central: UTC-6/-5
Latitude 29°N to 33°N
Longitude 89°W to 94°W
Width 210 km
Length 610 km
Elevation
 - Highest 163 m
 - Mean 30 m
 - Lowest -2.5 m
Abbreviations
 - USPS LA
 - ISO 3166-2 US-LA
Web site www.louisiana.gov

Louisiana (pronounced /luːˌiːzɪˈænə/ or /ˌluːzɪˈænə/) (French: Louisiane, pronounced /lwizjan/) is a Southern state of the United States of America. It uses the U.S. postal abbreviation LA. The state is bordered to the west by the state of Texas, to the north by Arkansas, to the east by the state of Mississippi, and to the south by the Gulf of Mexico. Among the states, Louisiana has a unique culture, owing to its French colonial heritage. While the state has no declared "official language", its law recognizes both English and French. Today, English is by far the main language of everyday life, but traces of French survive in local dialects.

History

Louisiana was long inhabited by Native American tribes before the arrival of Europeans. The lasting mark of the Native Americans can be seen even today in the names used in Louisiana, such as Atchafalaya, Natchitouches (now spelled Natchitoches), Caddo, Houma, Tangipahoa, and Avoyel (Avoyelles Parish).

What follows is a partial list, using current parish boundaries as rough approximations of locations.[1] (http://en.wikipedia.org/wiki/Louisiana#endnote_sturdevent-67)

The first European explorers to visit what is now Louisiana was a Spanish expedition in 1528 led by Panfilo de Narváez which located the mouth of the Mississippi River. Some 13 years later Hernando de Soto's expedition crossed through the region. Thereafter the region was long neglected by the Spanish authorities, and the next explorers were French. Louisiana was named by the French explorer Robert Cavelier de La Salle in honour of Louis XIV in 1682. The first permanent settlement was founded by Pierre Le Moyne d'Iberville in 1699.

The French colony of Louisiana originally claimed a great region of land on both sides of the Mississippi River and north to Canada. Most of the settlement concentrated along the banks of the Mississippi and its major tributaries, with trading outposts and mission settlements in the Illinois Country, as far north as Peoria, Illinois and a number of settlements in the area around near present-day Saint Louis, Missouri. See also: French colonization of the Americas

Initially Mobile, Alabama and Biloxi, Mississippi functioned as the capital of the colony; from 1722 on New Orleans fulfilled that role.

Most of the territory to the east of the Mississippi was lost to Great Britain in the French and Indian War, except for the area around New Orleans and the parishes around Lake Pontchartrain. The rest of Louisiana became a colony of Spain by the Treaty of Fountainebleau of 1762.

During the period of Spanish rule, several thousand French-speaking refugees from the region of Acadia made their way to Louisiana following British expulsion; settling largely in the southwestern bayous, they became known as the Cajuns.

In 1800 France's Napoleon Bonaparte re-acquired Louisiana from Spain in the Treaty of San Ildefonso, although this was kept secret for some two years.

In 1803 the United States purchased the French province of Louisiana (see Louisiana Purchase) and divided it into two territories: the Orleans Territory (which became the state of Louisiana in 1812) and the District of Louisiana (which consisted of all the land not included in Orleans Territory). The Florida Parishes were annexed from Spanish West Florida by proclamation of President James Madison in 1810. The western boundary of Louisiana with Spanish Texas remained in dispute until the Adams-Onís Treaty in 1819, with the Sabine Free State serving as a neutral buffer zone as well as a haven for criminals.

There are still remnants of its former status as a possession of France, including: the use of a civil law legal system, based on the Louisiana Civil Code, which is similar to (and often confused with) the Napoleonic Code (like France, and unlike the rest of the United States, which uses a common law legal system derived from England), the term "parishes" being used to describe the state's sub-divisions as opposed to "counties", etc.

In 1849 the capital moved from New Orleans to Baton Rouge. Donaldsonville, Opelousas, and Shreveport have also briefly served as the seat of governments of Louisiana.

In the American Civil War Louisiana seceded from the Union on January 26, 1861. New Orleans was captured by Federal troops on April 25, 1862. As significant portions of the population had Union sympathies, the Federal government took the unusual step of recognizing the areas of Louisiana under Federal control as a state within the Union with elected representatives who were sent to the congress in Washington, D.C. throughout the rest of the war.

Law and Government

The capital of Louisiana is Baton Rouge. Its governor is Kathleen Babineaux Blanco (Democrat) and its two U.S. senators are Mary Landrieu (Democrat) and David Vitter (Republican). Louisiana has seven U.S. Congressmen, five of which are Republicans, two of which are Democrats.

Louisiana is the only state whose legal system is based on Roman, Spanish, and French civil law as opposed to English common law. Technically, it is known as "Civil Law," or the "Civilian System." It is often incorrectly referred to as the "Code Napoleon" or The Napoleonic Code. It is important to note that the Louisiana Civil Code and the French Civil Code, often referred to as the Napoleonic Code, came into existence at roughly the same time. Louisiana was never governed by the Napoleonic Code.

Great differences still exist between Louisiana Civil Law and the Common Law found in her 49 sister states. While most of the differences are now found in verbiage, it is important to note that the "Civilian" tradition is still deeply rooted in all aspects of Louisiana law. Property, contractual, and family law are still mostly based on traditional Roman legal thinking and have little in common with English law.

Louisiana is unique among U.S. states in using a runoff in state, local, and congressional elections. All candidates run in an open primary on Election Day, in which multiple candidates from the same party may be on the ballot. If no candidate has more than 50% of the vote, the two candidates with the highest vote total compete in a runoff election approximately one month later. This runoff does not take into account party identification. Therefore it is common for a Democrat to be in a runoff with a fellow Democrat or a Republican to be in a runoff with a fellow Republican. All other states use the First Past the Post electoral system to elect Senators, Representatives, and statewide officials.

See: List of Louisiana Governors, Napoleon Bonaparte

Geography

Map of Louisiana

See: List of Louisiana parishes

Topography

The surface of the state may properly be divided into two parts, the uplands, and the alluvial and coast and swamp regions. The alluvial regions, including the low swamps and coast lands, cover an area of about 20,000 square miles; they lie principally along the Mississippi River, which traverses the state from north to south for a distance of about 600 miles and ultimately emptying into the Gulf of Mexico, the Red River, the Ouachita River and its branches, and other minor streams. The breadth of the alluvial region along the Mississippi is from 10 to 60 miles, and along the other streams it averages about 10 miles. The Mississippi flows upon a ridge formed by its own deposits, from which the lands incline toward the low swamps beyond at an average fall of six feet per mile. The lands along other streams present very similar features. These alluvial lands are never inundated save when breaks occur in the levees by which they are protected against the floods of the Mississippi and its tributaries. These floods, however, do not occur annually, and they may be said to be exceptional. With the maintenances of strong levees these alluvial lands would enjoy perpetual immunity from inundation. The uplands and contiguous hill lands have an area of more than 25,000 square miles, and they consist of prairie and woodlands. The elevations above sea-level range from 10 feet at the coast and swamp lands to 50 and 60 feet at the prairie and alluvial lands. In the uplands and hills the elevations rise to Mount Driskoll, the highest point in the state at only 535 feet above sea level, located in northwest Louisiana.

Besides the navigable rivers already named (some of which are called bayous), there are the Sabine, forming the western boundary, and the Pearl, the eastern boundary, the Calcasieu, the Mermentau, the Vermilion, the Teche, the Atchafalaya, the Boeuf, the Lafourche, the Courtableau, the D'Arbonne, the Macon, the Tensas, the Amite, the Tchefuncta, the Tickfaw, the Matalbany, and a number of other streams of lesser note, constituting a natural system of navigable waterways, aggregating over 4,000 miles in length, which is unequalled in the United States and probably in the world. The state also has 1,060 square miles of land-locked bays, 1,700 square miles of inland lakes, and a river surface of over 500 square miles.

Geology

The underlying strata of the state are of Cretaceous age and are covered by alluvial deposits of Tertiary and post-Tertiary origin. A large part of Louisiana is the creation and product of the Mississippi River. It was originally covered by an arm of the sea, and has been built up by the silt carried down the valley by the great river.

Near the coast, there are many salt domes, where salt is mined and oil is often found.

Owing to the extensive flood control measures along the Mississippi river and to natural subsidence, Louisiana is now suffering the loss of coastal land area. State and Federal government efforts to halt or reverse this phenomenon are under way; others are being sought.

Interstate highways

There are proposed plans to extend Interstate 69 to the Texas/Mexico border, which will go through north-eastern Louisiana. Also, Interstate 49 is slated to be expanded north into Arkansas and east along Interstate 10 to New Orleans, replacing part of U.S. Highway 90.

United States highways

Economy

The total gross state product in 2003 for Louisiana was $140 billion. Its Per Capita Personal Income was $26,312, 43rd in the nation. The state's principal agricultural outputs include seafood, cotton, soybeans, cattle, sugarcane, poultry and eggs, dairy products, and rice. Its industrial outputs include chemical products, petroleum and coal products, food processing, transportation equipment, paper products, and tourism.

Demographics

See also: List of famous people from Louisiana; List of Louisiana musicians; Music of Louisiana

Important cities and towns

Top 10 richest places in Louisiana

Ranked by per capita income

  1. Mound: $92,200 (population 12, as of the 2000 census)
  2. Oak Hills Place: $34,944
  3. Elmwood: $34,329
  4. Eden Isle: $31,798
  5. Gilliam: $30,264
  6. Shenandoah: $29,722
  7. Westminster: $28,087
  8. River Ridge: $27,088
  9. Prien: $26,537
  10. Mandeville: $26,420
For more see the complete list of places

Education

For schools see List of school districts in Louisiana

Colleges and universities

Professional sports teams

Football

Baseball

Basketball

Hockey

Miscellaneous information

Two separate historically Francophone communities exist in Louisiana.

There is also a distinct Spanish-descended group in Louisiana. The Islenos are dirrect descendants of Canary Islanders forced to migrate by the Spanish King beginning in the mid-1770s. There were intended to help guard the eastern approaches to New Orleans from invasion by the British. They settled in what is modern-day St. Bernard Parish, in the river passes east of the city, along an old mouth of the Mississippi River which they named Terre Aux Bouefs (literally "Land of the Cows" for the cattle living there). Many of their descendants remained insulated from the city, and continued to speak an archaic version of Spanish well into the 20th Century. They still maintain contacts with the Canary Islands, and have an annual "Caldo" festival named for a native dish.

For almost 20 years there was only one amusement park in Louisiana, called Hamel's Amusement Park near Bossier City. There is now a Six Flags in New Orleans East.

Slavery and Louisiana.

References

  1. ^ Sturdevent, William C. (1967): Early Indian Tribes, Cultures, and Linguistic Stocks (http://www.lib.utexas.edu/maps/united_states/early_indian_east.jpg), Smithsonian Institution Map (Eastern United States).

This page about Louisiana includes information from a Wikipedia article.
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Slavery and Louisiana. Other relevant material:. There is now a Six Flags in New Orleans East. The 20th century animosity of Muslim leaders towards the Zionism, the political movement of Jewish self-determination, has led to a renewed interest in the relationship between Judaism and Islam. For almost 20 years there was only one amusement park in Louisiana, called Hamel's Amusement Park near Bossier City. The period around 900 to 1200 in Moorish Spain came to be known as the Golden age of Jewish culture in Spain. They still maintain contacts with the Canary Islands, and have an annual "Caldo" festival named for a native dish. Under Islamic rule, Judaism has been practiced for almost 1500 years and this has led to an interplay between the two religions which has been positive as well as negative at times.

Many of their descendants remained insulated from the city, and continued to speak an archaic version of Spanish well into the 20th Century. Main article: Islam and Judaism. Bernard Parish, in the river passes east of the city, along an old mouth of the Mississippi River which they named Terre Aux Bouefs (literally "Land of the Cows" for the cattle living there). Some adherents to those movements identify themselves as Jews nonetheless. They settled in what is modern-day St. Some Jews have joined other faiths, such as Judeo-Paganism and neo-paganism. There were intended to help guard the eastern approaches to New Orleans from invasion by the British. These groups are viewed highly negatively by all Jewish denominations, which typically see them as covert and deceptive attempts to convert Jews to Christianity, a view Messianic-Jewish groups strongly contest.

The Islenos are dirrect descendants of Canary Islanders forced to migrate by the Spanish King beginning in the mid-1770s. These groups have attracted tens (and perhaps hundreds) of thousands of Jews and Christians to their ranks; members identify themselves as Jews. There is also a distinct Spanish-descended group in Louisiana. Messianic Judaism (sometimes Hebrew Christianity) is the common designation for a number of Christian groups which include varying degrees of Jewish practice. Two separate historically Francophone communities exist in Louisiana. Since the Holocaust, there has been much to note in the way of reconciliation between some Christians groups and the Jewish people; the article on Christian-Jewish reconciliation studies this issue. For schools see List of school districts in Louisiana. These articles include:.

Ranked by per capita income. There are a number of articles on the relationship between Judaism and Christianity. See also: List of famous people from Louisiana; List of Louisiana musicians; Music of Louisiana. Though this gain has not offset the general demographic loss due to intermarriage and acculturation, many Jewish communities and movements are growing. Its industrial outputs include chemical products, petroleum and coal products, food processing, transportation equipment, paper products, and tourism. There is a separate article on the Baal teshuva movement, the movement of Jews returning to observant Judaism. The state's principal agricultural outputs include seafood, cotton, soybeans, cattle, sugarcane, poultry and eggs, dairy products, and rice. Complementing the increased popularity of the major denominations has been a number of new approaches to Jewish worship, including feminist approaches to Judaism and Jewish renewal movements.

Its Per Capita Personal Income was $26,312, 43rd in the nation. In the last 50 years there has been a general increase in interest in religion among many segments of the Jewish population. All of the major Jewish denominations have experienced a resurgence in popularity, with increasing numbers of younger Jews participating in Jewish education, joining synagogues, and becoming (to varying degrees) more observant. The total gross state product in 2003 for Louisiana was $140 billion. This is indicative of the general population trends among the Jewish community in the Diaspora, but a focus on population masks the diversity of current Jewish religious practice, as well as growth trends among some communities, like haredi Jews. Highway 90. Due to intermarriage and low birth rates, the Jewish population in the US shrank from 5.5 million in 1990 to 5.1 million in 2001. Also, Interstate 49 is slated to be expanded north into Arkansas and east along Interstate 10 to New Orleans, replacing part of U.S. Intermarriage rates range from 40-50% in the US, and only about a third of children of intermarried couples are raised Jewish.

There are proposed plans to extend Interstate 69 to the Texas/Mexico border, which will go through north-eastern Louisiana. (This is My Beloved, This is My Friend: A Rabbinic Letter on Intimate relations, p.27, Elliot N. Dorff, The Rabbinical Assembly, 1996). State and Federal government efforts to halt or reverse this phenomenon are under way; others are being sought. Since American Jews are marrying at a later time in their life than they used to, and are having fewer children than they used, the birth rate for American Jews has dropped from over 2.0 down to 1.7 (the replacement rate is 2.1). Owing to the extensive flood control measures along the Mississippi river and to natural subsidence, Louisiana is now suffering the loss of coastal land area. Religious (and secular) Jewish movements in the USA and Canada perceive this as a crisis situation, and have grave concern over rising rates of intermarriage and assimilation in the Jewish community. Near the coast, there are many salt domes, where salt is mined and oil is often found. Of that population of connected Jews, 80% participated in some sort of Jewish religious observance, but only 48% belonged to a synagogue.

It was originally covered by an arm of the sea, and has been built up by the silt carried down the valley by the great river. For example, in the world's largest Jewish community, the United States, according to the 2001 National Jewish Population Survey (http://www.ujc.org/content_display.html?ArticleID=83784), 4.3 million out of 5.1 million Jews had some sort of connection to the religion. A large part of Louisiana is the creation and product of the Mississippi River. In most western nations, such as the United States of America, Israel, Canada, United Kingdom and South Africa, a wide variety of Jewish practices exist, along with a growing plurality of secular and non-practicing Jews. The underlying strata of the state are of Cretaceous age and are covered by alluvial deposits of Tertiary and post-Tertiary origin. A Jewish day of mourning, Yom HaShoah, was inserted into the Jewish calendar, commemorating the Holocaust. The state also has 1,060 square miles of land-locked bays, 1,700 square miles of inland lakes, and a river surface of over 500 square miles. While the Holocaust did not immediately affect Jewish denominations, its great loss of life caused a radical demographic shift, ultimately affecting the makeup of organized Judaism the way it is today.

Besides the navigable rivers already named (some of which are called bayous), there are the Sabine, forming the western boundary, and the Pearl, the eastern boundary, the Calcasieu, the Mermentau, the Vermilion, the Teche, the Atchafalaya, the Boeuf, the Lafourche, the Courtableau, the D'Arbonne, the Macon, the Tensas, the Amite, the Tchefuncta, the Tickfaw, the Matalbany, and a number of other streams of lesser note, constituting a natural system of navigable waterways, aggregating over 4,000 miles in length, which is unequalled in the United States and probably in the world. A number of smaller groups came into being as well. The elevations above sea-level range from 10 feet at the coast and swamp lands to 50 and 60 feet at the prairie and alluvial lands. In the uplands and hills the elevations rise to Mount Driskoll, the highest point in the state at only 535 feet above sea level, located in northwest Louisiana. The thrust and counter-thrust between supporters of Haskalah and more traditional Jewish concepts eventually led to the formation of a number of different branches of Judaism: Haskalah supporters founded Reform Judaism and Liberal Judaism, while traditionalists founded many forms of Orthodox Judaism, and Jews seeking a balance between the two sides founded Conservative Judaism. The uplands and contiguous hill lands have an area of more than 25,000 square miles, and they consist of prairie and woodlands. It placed an emphasis on integration with secular society and a pursuit of non-religious knowledge. With the maintenances of strong levees these alluvial lands would enjoy perpetual immunity from inundation. A parallel Jewish movement, Haskalah or the "Jewish Enlightenment," began, especially in Central Europe, in response to both the Enlightenment and these new freedoms.

These floods, however, do not occur annually, and they may be said to be exceptional. The Enlightenment led to reductions in the European laws that prohibited Jews to interact with the wider secular world, thus allowing Jews access to secular education and experience. These alluvial lands are never inundated save when breaks occur in the levees by which they are protected against the floods of the Mississippi and its tributaries. In the late 18th century CE Europe was swept by a group of intellectual, social and political movements known as the Enlightenment. The lands along other streams present very similar features. Main article: Haskalah. The Mississippi flows upon a ridge formed by its own deposits, from which the lands incline toward the low swamps beyond at an average fall of six feet per mile. Since then all the sects of Hasidic Judaism have been subsumed into mainstream Orthodox Judaism, particularly Haredi Judaism.

The breadth of the alluvial region along the Mississippi is from 10 to 60 miles, and along the other streams it averages about 10 miles. Some of the reasons for the rejection of Hasidic Judaism were the overwhelming exuberance of Hasidic worship; their untraditional ascriptions of infallibility and alleged miracle-working to their leaders, and the concern that it might become a messianic sect. The surface of the state may properly be divided into two parts, the uplands, and the alluvial and coast and swamp regions. The alluvial regions, including the low swamps and coast lands, cover an area of about 20,000 square miles; they lie principally along the Mississippi River, which traverses the state from north to south for a distance of about 600 miles and ultimately emptying into the Gulf of Mexico, the Red River, the Ouachita River and its branches, and other minor streams. "opponents"). See: List of Louisiana parishes. European Jews who rejected the Hasidic movement were dubbed by the Hasidim as mitnagdim, (lit. See: List of Louisiana Governors, Napoleon Bonaparte. Early on, there was a serious schism between the Hasidic and non-Hasidic Jews.

All other states use the First Past the Post electoral system to elect Senators, Representatives, and statewide officials. Waves of Jewish immigration in the 1880s carried it to the United States. Therefore it is common for a Democrat to be in a runoff with a fellow Democrat or a Republican to be in a runoff with a fellow Republican. Hasidic Judaism eventually became the way of life for many Jews in Europe. This runoff does not take into account party identification. His disciples attracted many followers; they themselves established numerous Hasidic sects across Europe. If no candidate has more than 50% of the vote, the two candidates with the highest vote total compete in a runoff election approximately one month later. Hasidic Judaism was founded by Israel ben Eliezer (1700-1760), also known as the Ba'al Shem Tov (or Besht).

All candidates run in an open primary on Election Day, in which multiple candidates from the same party may be on the ballot. Main article: Hasidic Judaism. states in using a runoff in state, local, and congressional elections. This split is cultural, and is not based on any doctrinal dispute, although the distance did result in minor differences in practice and prayers. Louisiana is unique among U.S. Over time Jews developed into distinct ethnic groups — amongst others, the Ashkenazi Jews (of Central and Eastern Europe with Russia); the Sephardi Jews (of Spain, Portugal and North Africa) and the Yemenite Jews, from the southern tip of the Arabian peninsula. Property, contractual, and family law are still mostly based on traditional Roman legal thinking and have little in common with English law. Rabbinical and Karaite Jews each hold that the others are Jews, but that the other faith is erroneous.

While most of the differences are now found in verbiage, it is important to note that the "Civilian" tradition is still deeply rooted in all aspects of Louisiana law. Karaites exist in small numbers today, mostly living in Israel. Great differences still exist between Louisiana Civil Law and the Common Law found in her 49 sister states. They soon developed oral traditions of their own which differed from the Rabbinic traditions, and eventually formed the Karaite sect. Louisiana was never governed by the Napoleonic Code. These included the Isunians, the Yudganites, the Malikites, and others. It is important to note that the Louisiana Civil Code and the French Civil Code, often referred to as the Napoleonic Code, came into existence at roughly the same time. Some Jews in the 8th and 9th centuries adopted the Sadducees' rejection of the oral law of the Pharisees/Rabbis recorded in the Mishnah (and developed by later Rabbis in the two Talmuds), intending to rely only upon the Tanakh.

Technically, it is known as "Civil Law," or the "Civilian System." It is often incorrectly referred to as the "Code Napoleon" or The Napoleonic Code. Christianity survived, but by breaking with Judaism and becoming a separate religion; the Pharisees survived but in the form of Rabbinic Judaism (today, known simply as "Judaism"). Louisiana is the only state whose legal system is based on Roman, Spanish, and French civil law as opposed to English common law. After the destruction of the Second Temple in 70 CE., these sects vanished. Louisiana has seven U.S. Congressmen, five of which are Republicans, two of which are Democrats. Around the first century CE there were several small Jewish sects: the Pharisees, Sadducees, Zealots, Essenes, and Christians. senators are Mary Landrieu (Democrat) and David Vitter (Republican). No new books were added to the Jewish Bible after the Roman period, instead major efforts went into interpreting and developing Jewish law.

Its governor is Kathleen Babineaux Blanco (Democrat) and its two U.S. Following the destruction of Jerusalem and the expulsion of the Jews, Jewish worship stopped being centrally organized around the Temple, and instead was rebuilt around rabbis who acted as teachers and leaders of individual communities. The capital of Louisiana is Baton Rouge. Following a second revolt, Jews were not allowed to enter the city of Jerusalem and most Jewish worship was forbidden by Rome. throughout the rest of the war. After a Jewish revolt against Roman rule in 66 CE, the Romans all but destroyed Jerusalem; only a single "Western Wall" of the Second Temple remained. New Orleans was captured by Federal troops on April 25, 1862. As significant portions of the population had Union sympathies, the Federal government took the unusual step of recognizing the areas of Louisiana under Federal control as a state within the Union with elected representatives who were sent to the congress in Washington, D.C. A new Second Temple was constructed, and old religious practices were resumed.

In the American Civil War Louisiana seceded from the Union on January 26, 1861. The Judean elite was exiled to Babylonia, but later at least a part of them returned to their homeland after the subsequent conquest of Babylonia by the Persians seventy years later, a period known as the Babylonian Captivity. Donaldsonville, Opelousas, and Shreveport have also briefly served as the seat of governments of Louisiana. The Kingdom of Judah continued as an independent state until it was conquered by a Babylonian army in the early 6th century BCE, destroying the First Temple that was at the centre of ancient Jewish worship. In 1849 the capital moved from New Orleans to Baton Rouge. The Kingdom of Israel was conquered by the Assyrian ruler Shalmaneser V in the 8th century BCE and spread all over the Assyrian empire, where they were assimilated into other cultures and become known as the Ten Lost Tribes. There are still remnants of its former status as a possession of France, including: the use of a civil law legal system, based on the Louisiana Civil Code, which is similar to (and often confused with) the Napoleonic Code (like France, and unlike the rest of the United States, which uses a common law legal system derived from England), the term "parishes" being used to describe the state's sub-divisions as opposed to "counties", etc. After Solomon's reign the nation split into two kingdoms, the Kingdom of Israel (in the north) and the Kingdom of Judah (in the south).

The western boundary of Louisiana with Spanish Texas remained in dispute until the Adams-Onís Treaty in 1819, with the Sabine Free State serving as a neutral buffer zone as well as a haven for criminals. A kingdom was established under Saul and continued under King David and Solomon with its capital in Jerusalem. The Florida Parishes were annexed from Spanish West Florida by proclamation of President James Madison in 1810. After the Exodus from Egypt, the Jews came to Canaan, and settled the land. In 1803 the United States purchased the French province of Louisiana (see Louisiana Purchase) and divided it into two territories: the Orleans Territory (which became the state of Louisiana in 1812) and the District of Louisiana (which consisted of all the land not included in Orleans Territory). Jews trace their religious lineage to the biblical patriarch Abraham through Isaac and Jacob. In 1800 France's Napoleon Bonaparte re-acquired Louisiana from Spain in the Treaty of San Ildefonso, although this was kept secret for some two years. Jewish history is an extensive topic, this section will cover the elements of Jewish history of most importance to the Jewish religion and the development of Jewish denominations.

During the period of Spanish rule, several thousand French-speaking refugees from the region of Acadia made their way to Louisiana following British expulsion; settling largely in the southwestern bayous, they became known as the Cajuns. Main article: Jewish history. The rest of Louisiana became a colony of Spain by the Treaty of Fountainebleau of 1762. However, in most Orthodox synagogues these positions are filled by laypeople. Most of the territory to the east of the Mississippi was lost to Great Britain in the French and Indian War, except for the area around New Orleans and the parishes around Lake Pontchartrain. Since the Enlightenment large synagogues have often adopted the practice of hiring rabbis and hazzans to act as shatz and baal koreh, and this is still typically the case in most Conservative and Reform congretations. Initially Mobile, Alabama and Biloxi, Mississippi functioned as the capital of the colony; from 1722 on New Orleans fulfilled that role. The three preceding positions are usually voluntary and considered an honor.

See also: French colonization of the Americas. Many congregations, especially larger ones, also rely on a:. Most of the settlement concentrated along the banks of the Mississippi and its major tributaries, with trading outposts and mission settlements in the Illinois Country, as far north as Peoria, Illinois and a number of settlements in the area around near present-day Saint Louis, Missouri. The same person is often qualified to fill more than one role, and often does. The French colony of Louisiana originally claimed a great region of land on both sides of the Mississippi River and north to Canada. Note that these roles are not mutually exclusive. The first permanent settlement was founded by Pierre Le Moyne d'Iberville in 1699. Jewish prayer services do involve two specified roles, which are often, but not always, filled by a Rabbi and/or Hazzan in many congregations:.

Louisiana was named by the French explorer Robert Cavelier de La Salle in honour of Louis XIV in 1682. The most common professional clergy in a synogogue are:. Thereafter the region was long neglected by the Spanish authorities, and the next explorers were French. Some activities -- reading the Torah and haftarah (a supplementary portion from the Prophets or Writings); the prayer for mourners; the blessings for bridegroom and bride; the complete grace after meals -- require a minyan, the presense of ten adults (Orthodox Jews and some Conservative Jews require ten adult men; some Conservative Jews and Reform Jews include women in the minyan). Some 13 years later Hernando de Soto's expedition crossed through the region. A Jew can fulfil most requirements for prayer by himself. The first European explorers to visit what is now Louisiana was a Spanish expedition in 1528 led by Panfilo de Narváez which located the mouth of the Mississippi River. From the times of the Mishna and Talmud to the present, Judaism has required specialists or authorities for the practice of very few rituals or ceremonies.

What follows is a partial list, using current parish boundaries as rough approximations of locations.[1] (http://en.wikipedia.org/wiki/Louisiana#endnote_sturdevent-67). The priesthood is an inherited position, and although priests no longer have clerical duties, they are still honored in many Jewish communities. The lasting mark of the Native Americans can be seen even today in the names used in Louisiana, such as Atchafalaya, Natchitouches (now spelled Natchitoches), Caddo, Houma, Tangipahoa, and Avoyel (Avoyelles Parish). Technically, the last time Judaism had a clergy was prior to the destruction of the Second Temple in 70 C.E., when priests attended to the Temple and sacrifices. Louisiana was long inhabited by Native American tribes before the arrival of Europeans. Judaism does not have a clergy, in the sense of full-time specialists required for religious services. Today, English is by far the main language of everyday life, but traces of French survive in local dialects. Life-cycle events occur throughout a Jew's life that bind him/her to the entire community.

While the state has no declared "official language", its law recognizes both English and French. The laws of niddah dictate that sexual intercourse cannot take place while the woman is having a menstrual flow, and she has to count seven "clean" days and immerse in a mikvah (ritual bath). Among the states, Louisiana has a unique culture, owing to its French colonial heritage. tzeniut, modesty in dress) are perceived, especially by Orthodox Jews, as vital factors in Jewish life. The state is bordered to the west by the state of Texas, to the north by Arkansas, to the east by the state of Mississippi, and to the south by the Gulf of Mexico. The laws of niddah ("menstruant", often referred to euphemistically as "family purity") and various other laws regulating the interaction between men and women (e.g. postal abbreviation LA. Main article: Niddah.

It uses the U.S. Reform and Reconstructionist Jews do not keep kosher, Orthodox Jews and some Conservative Jews do keep kosher, to varying degrees of strictness. Louisiana (pronounced /luːˌiːzɪˈænə/ or /ˌluːzɪˈænə/) (French: Louisiane, pronounced /lwizjan/) is a Southern state of the United States of America. From the context of the laws in the book of Leviticus, the purpose of kashrut is related to ritual purity and holiness. ^ Sturdevent, William C. (1967): Early Indian Tribes, Cultures, and Linguistic Stocks (http://www.lib.utexas.edu/maps/united_states/early_indian_east.jpg), Smithsonian Institution Map (Eastern United States). Food in accord with Jewish law is termed kosher, and food not in accord with Jewish law is termed treifah or treif. Many of the freed slaves in Louisiana in turn purchased their own slaves, which led to the state having one of the largest numbers of slave owning blacks in America, if not the largest. The laws of kashrut ("keeping kosher") are the Jewish dietary laws.

While one would think that this would lead to a dramatic reduction in the amount of slavery in the state, this is not the case. Main article: Kashrut. It did, however, have one of the largest free black populations in the United States. During the course of a year, the full Torah is read, and the cycle begins again every autumn during Simhat Torah (“rejoicing in the Torah”). Louisiana was a slave state. The core of festival and Sabbath prayer services is the public reading of the Torah, along with connected readings from the other books of the Jewish Bible, called Haftarah. Most Acadians declined and emigrated from Canada, most of them fleeing to the South Western portion of Louisiana, centered in the region around Lafayette. There are many minor holidays as well, including Purim, which celebrates the events told in the Biblical book of Esther, and Chanukkah, which is not established in the Bible but which celebrates the successful rebellion by the Maccabees against the Seleucid Empire.

When the British won the French and Indian War, the British forced all of the citizens to take a pledge of allegiance. They are also pilgramage holidays, for which the Children of Israel would journey to Jerusalem to offer sacrifices to God in His Temple. The ancestors of the Cajuns are the Acadians, a French-descended people of what are now New Brunswick and Nova Scotia, Canada. They are also timed to coincide with important agricultural seasons. The ancestors of Creoles generally came to Louisiana directly from France or from the French colonies in the Caribbean and settled in New Orleans or in South Eastern Louisiana. Three holidays celebrate revelation by commemorating different events in the passage of the Children of Israel out of slavery in Egypt to their return to the land of Canaan. State songs: You Are My Sunshine, Every Man a King, and Give Me Louisiana. Some holidays are also linked to the agricultural cycle.

State food: Gumbo. The Jewish holy days celebrate central themes in the relationship between God and the world, such as creation, revelation, and redemption. State amphibian: Green Tree Frog. Main article: Jewish holidays. State crustacean : Crawfish. Some consider it the most important Jewish holiday. State insect: Honeybee. It plays an important role in Jewish practice and is the subject of a large body of religious law.

State reptile : American Alligator. Shabbat, the weekly day of rest lasting from Friday night to Saturday night, celebrates God's creation as a day of rest that commemorates God's day of rest upon the completion of creation. State wildflower : Louisiana Iris. Main article: Shabbat. State mammal : Louisiana Black Bear. The Jewish approach to prayer differs slightly between the various branches of Judaism, although all use the same set of prayers and texts, the frequency of prayer, the number of prayers recited at various religious events, and whether one prays in a particular liturgical language or the vernacular differs from denomination to denomination, with Conservative and Orthodox congregations using more traditional services, while Reform and Reconstructionist synagogues are more likely to incorporate translations, contemporary writings, and abbreviated services. State tree : Bald Cypress. Phylacteries or tefillin, boxes containing the portions of the Torah mandating them, are also worn by religious Jews during weekday morning services.

State fossil : Petrified palmwood. A kippah or yarmulke (skullcap) is a head covering worn during prayer by most Jews, and at all times by more orthodox Jews — especially Ashkenazim. State flower : Magnolia. The tallit is a Jewish prayer shawl. State bird : Eastern Brown Pelican. There are a number of common Jewish religious objects used in prayer. State dog : Catahoula Leopard Dog. There are also prayers and benedictions recited throughout the day, such as those before eating or drinking.

Bossier-Shreveport Mudbugs - CHL. Most of the prayers in a traditional Jewish service can be said in solitary prayer, but Kaddish and Kedusha require a group of ten adult men (or men and women in some branches of Judaism) called a minyan (prayer quorum). Louisiana IceGators - ECHL. Another key prayer in many services is the declaration of faith, the Shema which is recited at shacharit and maariv. New Orleans Brass (1997 - 2003) - ECHL. All services include a number of benedictions called the Amidah or the Shemonah Esrei ("eighteen"), which on weekdays consists of nineteen blessings (one was added in the time of the Mishna, but the name remains). Minor League Hockey

    . There are three main daily prayer services, named Shacharit, Mincha (literally: flour-offering) and Maariv or Arvit.

    The Charlotte Hornets moved to New Orleans in 2002 - Now known as The New Orleans Hornets. Main article: Jewish services. New Orleans Jazz (1974) team moved to Salt Lake City and became the Utah Jazz in 1979. The main article Jewish views of religious pluralism describes how Judaism views other religions; it also describes how members of each of the Jewish religious denomination view the other denominations. National Basketball Association:

      . Some European Karaites do not see themselves as part of the Jewish community, while most do. New Orleans Creoles (Negro League) (dates?). The Karaites, or "Scripturalists," accept only the Hebrew bible and what they view as the Peshat/"Plain or Simple Meaning";, and do not accept non-biblical writings as authoritative.

      New Orleans Pelicans (1887-1959). The followers of Karaism believe they are the remnants of the non-Rabbinic Jewish sects of the Second Temple period, such as the Saducees, though others contend they are a sect started in the 8th and 9th centuries. Houma Hawks. Unlike the above denominations, which were ideological reactions that resulted from the exposure of traditional rabbinic Judaism to the radical changes of modern times, Karaite Judaism did not begin as a modern Jewish movement. Baton Rouge River Bats. The third group is the largest, and has been the most politically active since the early 1990s. Alexandria Aces. Haredi applies to a populace that can be roughly divided into three separate groups along both ethnic and ideological lines: (1) "Lithuanian" (non-hasidic) haredim of Ashkenazic origin; (2) Hasidic haredim of Ashkenazic origin; and (3) Sephardic haredim.

      Shreveport Sports. The former term includes what is called "Religious Zionism" or the "National Religious" community, as well as what has become known over the past decade or so as haredi-leumi (nationalist haredi), which combines a largely haredi lifestyle with nationist ideology. New Orleans Zephyrs. What would be called "Orthodox" in the diaspora includes what is commonly called dati (religious) or haredi (ultra-Orthodox) in Israel. Minor League baseball teams

        . Various ways of measuring this percentage, each with its pros and cons, include the proportion of religiously observant Knesset members, the proportion of Jewish children enrolled in religious schools, and statistical studies on "identity". Slidell Steelsharks - SAFL. The "Orthodox" spectrum in Israel is a far greater percentage of the Jewish population in Israel than in the diaspora, though how much greater is hotly debated.

        Central Louisiana Warriors - SAFL. The term "Orthodox" (Ortodoxi) is unpopular in Israeli discourse (among both "secular" and "religious" alike). Nevertheless, the spectrum covered by "Orthodox" in the diaspora exists in Israel, again with some important variations. Louisiana (Houma) Blazing Bulldogs - SAFL. They often overlap, and they cover an extremely wide range in terms of ideology and religious observance. Hammond Headhunters - SAFL. There is a great deal of ambiguity in the ways "secular" and "traditional" are used in Israel. Greater New Orleans Gladiators - SAFL. This term, as commonly used, has nothing to do with the official Masorti (Conservative) movement.

        Shreveport Steamers - SAFL. Middle East, Central Asia and North Africa). Ruston Rage - SAFL. The term "traditional" (masorti) is most common among Israeli families of "eastern" origin (i.e. Lafayette Bayou Bulls - SAFL. This portion of the population largely ignores organized religious life, be it of the official Israeli rabbinate (Orthodox) or of the liberal movements common to diaspora Judaism (Reform, Conservative). Minden RoughRiders - SAFL. "Secular," or non-observant, Judaism is more popular among Israeli families of western (European) origin, whose Jewish identity may be a very powerful force in their lives, but who see it as largely independent of traditional religious belief and practice.

        Lake Charles RiverKats - SAFL. Most Jewish Israelis classify themselves as "secular" (hiloni), "traditional" (masorti), or Haredi. Baton Rouge Riverboat Bandits - SAFL. Even though all of these denominations exist in Israel, Israelis tend to classify Jewish identity in ways that are different than diaspora Jewry. Semi-Pro football Teams

          . Any Jew who keeps at least those laws would be considered observant and religious). Bossier City Battle Wings - AF2. According to most Orthodox Jews, Jewish people who do not keep the laws of Shabbat and Yom Tov (the holidays), Kashrut, and family purity are considered non-religious.

          Southwest Louisiana (Lake Charles) Swashbucklers - IPFL. Many religious Jews do not look at one's denomination as a valid way of designating Jews; instead they view Jews by the level of their religious observance. Louisiana Bayou Beast - IPFL. It would not be unusual for a Conservative Jew to attend either an Orthodox or Reform synagogue, for example. Shreveport Bombers - IPFL. Unlike Christian denominations, these doctrinal differences have not fundamentally split Jewish denominations, which continue to overlap on many issues. New Orleans Spice - NWFL. Over the past two centuries the Jewish community has divided into a number of Jewish denominations; each has a different understanding of what principles of belief a Jew should hold, and how one should live as a Jew.

          Other football leagues

            . Main article: Jewish denominations. New Orleans VooDoo. Major changes occurred in response to the enlightenment (late 1700s to early 1800s) leading to the post-Enlightenment Jewish philosophers, and then modern Jewish philosophers such as Martin Buber, Franz Rosenzweig, Mordecai Kaplan, Abraham Joshua Heschel, Will Herberg, Emmanuel Levinas, Richard Rubenstein, Emil Fackenheim, and Joseph Soloveitchik. Arena Football League
              . Major Jewish philosophers include Solomon ibn Gabirol, Saadia Gaon, Maimonides and Gersonides. New Orleans Saints. Early Jewish philosophy was influenced by the philosophy of Plato, Aristotle and Islamic philosophy.

              National Football League

                . Jewish philosophy refers to the conjunction between serious study of philosophy and Jewish theology. Mandeville: $26,420. Main article: Jewish philosophy. Prien: $26,537. The question is far from settled and occasionally resurfaces in Israeli politics. River Ridge: $27,088. The question of what determines Jewish identity was given new impetus when, in the 1950s, David ben Gurion requested opinions on mihu Yehudi ("who is a Jew") from Jewish religious authorities and intellectuals worldwide.

                Westminster: $28,087. In the past, family and friends were said to often formally mourn for the person, though this is rarely done today. Shenandoah: $29,722. However, in the latter case, the person loses standing as a member of the Jewish community and becomes known as an apostate. Gilliam: $30,264. A Jew who ceases to practice Judaism is still considered a Jew, as is a Jew who does not accept Jewish principles of faith and becomes an agnostic or an atheist; so too with a Jew who converts to another religion. Eden Isle: $31,798. (Recently, the American Reform and Reconstructionist movements have included those born of Jewish fathers and gentile mothers, if the children are raised practicing Judaism only.) All mainstream forms of Judaism today are open to sincere converts.

                Elmwood: $34,329. According to Jewish law, someone is considered to be a Jew if he or she was born of a Jewish mother or converted in accord with Jewish Law. Oak Hills Place: $34,944. Main article: Who is a Jew. Mound: $92,200 (population 12, as of the 2000 census). The literature of questions to rabbis, and their considered answers, is referred to as responsa (in Hebrew, '"Sheelot U-Teshuvot".) Over time, as practices develop, codes of Jewish law are written that are based on the responsa; the most important code, the Shulkhan Arukh, largely determines Jewish religious practice up till today. Interstate 59. The Halakha has developed slowly, through a precedent-based system.

                Interstate 55. Halakha, the rabbinic Jewish way of life, then, is based on a combined reading of the Torah, and the oral tradition - the Mishnah, the halakhic Midrash, the Talmud and its commentaries. Interstate 49. These have been expounded by commentaries of various Torah scholars during the ages. Interstate 20. Over the next four centuries this law underwent discussion and debate in both of the world's major Jewish communities (in Israel and Babylon), and the commentaries on the Mishnah from each of these communities eventually came to be edited together into compilations known as the two Talmuds. Interstate 12. By time of Rabbi Judah Ha-Nasi (200 CE), after the destruction of Jerusalem, much of this material was edited together into the Mishnah.

                Interstate 10. This parallel set of material was originally transmitted orally, and came to be known as "the oral law". The remainder of current day central and north Louisiana was home to a substantial portion of the Caddo nation. oral, sources. The northeastern parishes of Tensas, Madison, and East and West Carroll were occupied by the Tunica tribe. To justify this viewpoint, Jews point to the text of the Torah, where many words are left undefined, and many procedures mentioned without explanation or instructions; this, they argue, means that the reader is assumed to be familiar with the details from other, i.e. Portions of Avoyelles and Concordia parishes along the Mississippi River were home to the Avoyel, part of the Natchez nation. Rabbinic Judaism has always held that the books of the Tanakh (called the written law) have always been transmitted in parallel with an oral tradition.

                The Houma tribe, was found in East and West Feliciana, and Pointe Coupee parishes; Ironically about 100 miles north of current location of the town named after them. These oral traditions originated in the Pharisee sect of ancient Judaism, and were latter recorded in written form and expanded upon by the Rabbis. Tammany. the Sadducees, the Karaites), most Jews believed in what they call the oral law. Helena, Tangipahoa, Washington, East and West Baton Rouge, Livingston, and St. While there have been Jewish groups which claimed to be based on the written text of the Torah alone (e.g. The Bayougoula, part of the Choctaw nation, were found in points directly north of the Chitimachas, in the parishes of St. Many laws were only applicable when the Temple in Jerusalem existed, and fewer than 300 of these commandments are still applicable today.

                Bernard, and Plaquemines. Some of these laws are directed only to men or to women, some only to the ancient priestly groups, the Kohanim and Leviyim (members of the tribe of Levi), some only to those who practice farming within the land of Israel. Charles, Jefferson, Orleans, St. According to rabbinic tradition there are 613 commandments in the Torah. John the Baptist, St.Bo St. The basis of Jewish law and tradition ("halakha") is the Torah (the five books of Moses). James, St. Main article: Halakha.

                Martin, Terrebone, LaFourche, St. Related Topics. The Chitimachas occupied the southeastern parishes of Iberia, Assumption, St Mary, Lower St. For more detail, see Rabbinic literature. The Atakapa were found in southwestern Louisiana in the parishes of Vermilion, Cameron, Lafayette, Acadia, Jefferson Davis, and Calcasieu. The following is a basic, structured list of the central works of Jewish practice and thought. Jews are often called the "people of the book," and Judaism has an age-old intellectual tradition focusing on text-based Torah study.

                Generally, however, the thirteen principles of faith expressed by Maimonides are considered authorative descriptions of Jewish beliefs:. A comparison of them demonstrates a wide array of tolerance for varying theological perspectives. Over the centuries, a number of clear formulations of Jewish principles of faith have appeared; most of them have much in common, yet they differ in certain details. the Divine origin of the Torah) are considered important enough that public rebellion against them can put one in the category of "apikoros" (heretic).

                Despite the above, in Orthodox Judaism some principles (e.g. For example, the ancient historian Josephus emphasized practices and traditions rather than beliefs when he describes the characteristics of an apostate (a Jew who does not follow traditional customs) and the requirements for conversion to Judaism (circumcision, and adherence to traditional customs). This approach to religious doctrine dates back at least two thousand years. With no central agreed-upon authority, no one formulation of Jewish principles of faith could take precedent over any other.

                While individual Jewish rabbis, or sometimes entire groups, at times agreed upon a firm dogma, other rabbis and groups disagreed. It is difficult to generalize about Jewish theology because Judaism is non-creedal; that is, there is no agreed-upon dogma (set of orthodox beliefs) that most Jews believed were required of Jews. While Judaism has always affirmed a number of Jewish principles of faith, it has never developed a fully binding "catechism". Main article: Jewish principles of faith.

                Modern scholars also suggest that the Torah consists of a variety of inconsistent texts that were edited together in a way that calls attention to divergent accounts (see Documentary hypothesis). This relationship is generally portrayed as contentious, as Jews struggle between their faith in God and their attraction for other gods, and as some Jews (most notably and directly, Abraham, Jacob -- later known as Israel—and Moses) struggle with God. 350 BCE). The subject of the Hebrew Bible is an account of the Israelites' (also called Hebrews) relationship with God as reflected in their history from the beginning of time until the building of the Second Temple (approx.

                The result is a set of beliefs and practices concerning both identity, ethics, one's relation to nature, and one's relation to God, that privilege "difference" -— the difference between Jews and non-Jews; the differences between locally variable ways of practicing Judaism; a close attention to different meanings of words when interpreting texts; attempts to encode different points of view within texts, and a relative indifference to creed and dogma. Jews began to grapple with the tension between the particularism of their claim that only Jews were required to obey the Torah, and the universalism of their claim that the Torah contained universal truths. This attitude may reflect growing Gentile interest in Judaism (some Greeks and Romans considered the Jews a most "philosophical" people because of their belief in a God that cannot be represented visually), and growing Jewish interest in Greek philosophy, which sought to establish universal truths. But by the Hellenic period most Jews had come to believe that their God was the only God (and thus, the God of everyone), and that the record of His revelation (the Torah) contained within it universal truths.

                However, they viewed their God as the Creator and the one that mankind was morally bound to worship alone. Although monotheism is fundamental to Rabbinic Judaism, according to many critical Bible scholars the Torah often implies that the early Israelites accepted the existence of other gods. However as the persecutions of the Jews increased and the details were in danger of being forgotten, rabbinic tradition holds that these oral laws were recorded in the Mishnah, and the Talmud, as well as other holy books. The details and interpretation of the law, which are called the Oral Torah or oral law were originally unwritten.

                Together with the books of the prophets is called the Written Torah. The Torah given on Mount Sinai was summarized in the five books of Moses. This is the state in which it is to remain until a descendant of David arises to restore the glory of Israel (the current existence of the Islamic Dome of the Rock is not relevent to the Rabbinical view.). The Second Temple stood for 420 years after which it was destroyed by the Roman general (later emperor) Titus.

                After seventy years the Jews were allowed back into Israel under the leadership of Ezra, and the temple was rebuilt, as recorded in the Book of Ezra and the Book of Nehemiah. These events are recored in the Book of Isaiah and the Book of Jeremiah. However, as in the north, idolatry increased to the point that God allowed Babylonia to conquer it, destroy the temple which had stood for 410 years and exile its people to Babylonia, with the promise that they would be redeemed after seventy years. The southern kingdom of Judah, whose capital was Jerusalem, home of the Temple, remained under the rulership of the house of David.

                Israel had a number of kings, but after a few hundred years God allowed Assyria to conquer Israel and exile its people because of the rampant idolatry in the kingdom. After Solomon's death, the kingdom was split into the two kingdoms of Israel and Judah. This era is described in the Books of Kings. As a result, it was David's son Solomon who built the first permanent temple according to God's will, in Jerusalem.

                David himself was not allowed to build the temple because he had been involved in many wars, making it inappropriate for him to build a temple representing peace. As a reward for his actions, God promised David that he would allow his son to build the temple and the throne would never depart from his children. Once David was established as king, he told the prophet Nathan that he would like to build a permanent temple. When the people pressured Saul into going against a command conveyed to him by Samuel, God told Samuel to appoint David in his stead.

                God knew this was not best for the Jews, but acceded to this request and had Samuel appoint Saul, a great but very humble man, to be their king. The people of Israel then told Samuel the prophet that they had reached the point where they needed a permanent king like other nations had, and described in the Books of Samuel. As time went on, the spiritual level of the nation declined to the point that God allowed the Philistines to capture the tabernacle in Shiloh. This is described in the Book of Joshua and the Book of Judges.

                Once the Jews had settled in the land of Israel, the tabernacle was planted in the city of Shiloh for over 300 years during which time God provided great men, and occasionally women, to rally the nation against attacking enemies, some of which were sent by God as a punishment for the sins of the people. They first officiated in the tabernacle (a portable house of worship), and later their descendants were in charge of worship in the Temple in Jerusalem. God set the descendants of Aaron, Moses' brother, to be a priestly class within the Israelite community. After the Exodus from Egypt, God led them to Mount Sinai and gave them the Torah, and eventually brought them to the land of Israel.

                God sent the patriarch Jacob and his children to Egypt; after they eventually became enslaved, God sent Moses to redeem the Israelites from slavery. As a result, God promised he would have children. His first child was Ishmael and then he had Isaac, who God said would carry on his work and inherit the Land of Israel (then called Canaan) after having been exiled and redeemed. According to Orthodox Judaism and most religious Jews, the Biblical patriarch Abraham was the first Jew. Rabbinic literature records that he was the first to reject idolatry and preach monotheism. It has traditionally maintained that this is how the individual would merit rewards in the afterlife, called gan eden (Hebrew: "Garden of Eden") or olam haba ("World to Come").

                As a matter of practical worship (in comparison to other religions) Judaism seeks to elevate everyday life to the level of the ancient temples' worship by worshipping God through the spectrum of daily activites and actions. The Children of Israel similarly had a Temple in Jerusalem, priests, and made sacrifices -— but these were not the sole means of worshiping God. Other religions at the time were characterized by temples in which priests would worship their gods through sacrifice. The Hebrew Bible) specifies a number of laws, known as the 613 mitzvot, to be followed by the Children of Israel.

                Second, the Torah (i.e. The significance of this idea lies in that Judaism holds that an omniscient and omnipotent God created humankind as recorded in the Book of Genesis, in the Creation according to Genesis starting with the very first verse of Genesis 1:1: "In the beginning God created the heavens and the earth." While in polytheistic religions, the gods are limited by the preoccupation of personal desires irrelevant to humankind, by limited powers, and by the interference of other powers, in Judaism, God is unlimited and fully available to care for Creation. The Jewish understanding of this is that:. I am God your Lord, a God who demands exclusive worship" [1] (http://en.wikipedia.org/wiki/Ten_Commandments#Exodus_20.2FDeuteronomy_5).

                Do not represent [such] gods by any carved statue or picture of anything in the heaven above, on the earth below, or in the water below the land. Do not bow down to [such gods] or worship them. Do not have any other gods before Me. This notion is derived directly from the Torah (the Hebrew Bible) where God makes it part of the Ten Commandments: "...I am the Lord your God. The first characteristic is monotheism.

                According to both traditional Jews and critical historical scholars, a number of qualities distinguish Judaism from the other religions that existed when it first emerged. Thus, Daniel Boyarin has argued that "Jewishness disrupts the very categories of identity, because it is not national, not genealogical, not religious, but all of these, in dialectical tension.". During this time, Jews have experienced slavery, anarchic self-government, theocratic self-government, conquest, occupation, and exile; they have been in contact, and have been influenced by ancient Egyptian, Babylonian, Persian, and Hellenic cultures, as well as modern movements such as the Enlightenment and the rise of nationalism. This is because Jews understand Judaism in terms of its 4,000-year history.

                Judaism does not easily fit into common Western categories, such as religion, race, ethnicity, or culture. For all of these reasons, Judaism has been a major force in shaping the world. The tenets and history of Judaism are the major part of the foundation of other Abrahamic religions religions, including Christianity and Islam. It is one of the first recorded monotheistic faiths and one of the oldest religious traditions still practiced today.

                Judaism is the religious culture of the Jewish people. Islam and anti-Semitism. Similarities between the Bible and the Qur'an. Cultural and historical background of Jesus.

                Jewish view of Jesus. Christianity and anti-Semitism. Judeo-Christian. Comparing and contrasting Judaism and Christianity.

                Either an expert in the laws of kashrut, or (generally) under the supervision of a rabbi who is expert in those laws. Mashgiach over kosher products - supervises merchants and manufacturers of kosher food to ensure that the food is kosher. Mashgiach of a yeshiva - expert in mussar (ethics). Oversees the emotional and spiritual welfare of the students in a yeshiva, and gives lectures on mussar. Somebody who is an expert in delving into the depths of the Talmud, and lectures the highest class in a Yeshiva.

                Rosh yeshivah - head of a yeshiva. Sofer (scribe) - Torah scrolls, tefillin (phylacteries), mezuzahs (scrolls put on doorposts), and gittin (bills of divorce) must be written by a sofer who is an expert in the laws of writing. In order for meat to be kosher, it must be slaughtered by a shochet who is expert in the laws and has received training from another shochet, as well as having regular contact with a rabbi and revising the relevant guidelines on a regular basis. Shochet (ritual slaughterer) - slaughters all kosher meat.

                An expert in the laws of circumcision who has received training from a qualified mohel. Mohel - performs the brit milah (circumcision). A dayan always requires semicha. Dayan (judge) - expert in Jewish law who sits on a beth din (rabbinical court) for either monetary matters or for overseeing the giving of a bill of divorce.

                Gabbai (sexton) - Calls people up to the Torah, appoints the shatz for each prayer session if there is no standard shatz, and makes certain that the synagogue is kept clean and supplied. The requirements for acting as baal koreh are the same as those for the shatz. Baal koreh (master of the reading) reads the weekly Torah portion. Any adult capable of speaking Hebrew clearly may act as shatz (Orthodox Jews and some Conservative Jews allow only men to act as shatz; some Conservative Jews and Reform Jews allow women to act as shatz as well).

                The entire congregation participates in the recital of such prayers by saying amen at their conclusion; it is with this act that the shatz's prayer becomes the prayer of the congregation. When a shatz recites a prayer on behalf of the congregation, he is not acting as an intermediary but rather as a facilitator. Shaliach tzibur or Shatz (leader -- literally "agent" or "representative" -- of the congregation) leads those assembled in prayer, and sometimes prays on behalf of the community. A congregation does not need to have a dedicated hazzan.

                Chosen for a good voice, knowledge of traditional tunes, understanding of the meaning of the prayers and sincerity in reciting them. Hazzan (cantor) - a trained vocalist who acts as shatz. Hassidic Rebbe - Rabbi who is the head of a Hassidic dynasty. Some congregations have a Rabbi but also allow members of the congregation to act as shatz or baal koreh (see below).

                  .

                  A congregation does not necessarily require a Rabbi. Orthodox Judaism requires semicha (Rabbinical ordination). Rabbi of a congregation - Jewish scholar who is charged with answering the legal questions of a congregation. Today, a Levite is called up second to the reading of the Torah.

                  Levi (Levite) - Patrilineal descendant of Levi the son of Jacob. Today, a Kohen is the first one called up at the reading of the Torah, performs the priestly blessing, as well as complying with other unique laws. In the Temple, the kohanim were charged with performing the sacrifices. Kohen (priest) - patrilineal descendant of Aaron, brother of Moses.

                  The first stage is called the Shiv'ah (literally "seven", observed for one week) during which it is traditional to sit at home and be comforted by friends and family, the second is the shloshim (observed for one month) and for those who have lost one of their parents, there is a third stage, avelut yud bet chodesh, which is observed for eleven months. Shiv'ah (mourning) - Judaism has a multi-staged mourning practice. Marriage. Bar mitzvah and Bat mitzvah - Celebrating a child's reaching the age of majority, becoming responsible from now on for themselves as an adult for living a Jewish life and following halakha.

                  Brit milah - Welcoming male babies into the covenant through the rite of circumcision. Many consider this the most important Jewish holiday. Yom Kippur, or The Day of Atonement, also called "the Sabbath of Sabbaths," is a holiday centered on redemption; a day of atonement and fasting for sins committed during the previous year. It is also a holiday of redemption, as it marks the beginning of the atonement period that ends ten days later with Yom Kippur.

                  Called the Jewish New Year because it celebrates the day that the world was created, and marks the advance in the calendar from one year to the next, although it occurs in the seventh month, Tishri. Rosh Hashanah, also Yom Ha-Zikkaron (the day of remembrance) or Yom Teruah (the day of the sounding of the shofar). It coincides with the fruit harvest, and marks the end of the agricultural cycle. It is celebrated through the construction of temporary booths that represent the temporary shelters of the Children of Israel during their wandering.

                  Sukkot, or The Festival of booths or the Festival of the ingathering commemorates the wandering of the Children of Israel through the desert. Shavuot or Pentacost or Feast of Weeks celebrates Moses' giving of the Ten Commandments to the Israelites, and marks the transition from the barley harvest to the wheat harvest. Pesach occurs on the 15th of Nissan; Nissan is the first month of the Jewish calendar, because it was in this month that the Children of Israel left Egypt. It is the only holiday that centers on home-service, the Seder.

                  Pesach or Passover celebrates the Exodus from Egypt, and coincides with the barley harvest. Reconstructionist Judaism started as a stream of philosophy by a rabbi within Conservative Judaism, and later became an independent movement emphasizing reinterpreting Judaism for modern times. Conservative scholars emphasize their identification with the Amoraim, the sages of the Talmud, who embraced open debates over interpretations (and reinterpretations) of Jewish law. Conservative Judaism formed in the United States in the late 1800s through the fusion of two distinct groups: former Reform Jews who were alienated by that movement's emphatic rejection of Jewish law, and former Orthodox Jews who had rejected belief in the "oral law" (which claims continuity between God's revelation at Sinai and Jewish law as codified in the Shulkhan Arukh) in favor of the critical study of Jewish texts and history. Conservative Jews emphasize that Jews constitute a nation as well as a religion.

                  "Masorti" is its official title in the State of Israel as well, although most Israelis use the word in a more general sense (see below). Outside of the USA it is known as Masorti (Hebrew for "Traditional") Judaism. Conservative Judaism. Today, many Reform congregations have returned to Hebrew prayers and encourage some degree of legal observance.

                  Reform Judaism developed a prayer service in the vernacular and emphasized decorum during services. Reform Judaism initially defined Judaism as a religion, rather than as a race or culture; rejected the ritual prescriptions and proscriptions of the Torah; and emphasized the ethical call of the Prophets. as Liberal Judaism) originally formed in Germany in response to the Enlightenment. Reform Judaism (outside of the USA also known as Progressive Judaism, and in the U.K.

                  Most of Orthodox Judaism holds to one particular form of Jewish theology, based on Maimonides' 13 principles of Jewish faith. Hasidic Judaism is a sub-set of Haredi Judaism. Orthodox Judaism consists of Modern Orthodox Judaism and Haredi Judaism. Orthodox Jews generally consider a 16th century CE law code, the Shulkhan Arukh, to be the definitive codification of Jewish law, and assert a continuity between pre-Enlightenment Judaism and modern-day Orthodox Judaism.

                  Orthodox Judaism holds that the Torah was written by God and dictated to Moses, and that the laws within it are binding and unchanging. List of Jewish Prayers and Blessings. Torah databases (electronic versions of the Traditional Jewish Bookshelf). Piyyut (Classical Jewish poetry).

                  The Siddur and Jewish liturgy. Jewish ethics and the Mussar Movement. Hasidic works. Kabbalah.

                  Jewish philosophy. Jewish Thought and Ethics

                    . The Responsa literature. Other books on Jewish Law and Custom.

                    The Shulhan Arukh and its commentaries. The Tur and its commentaries. The Mishneh Torah and its commentaries. The Major Codes of Jewish Law and Custom

                      .

                      Halakhic literature

                        . Aggadic Midrash. Halakhic Midrash. Midrashic Literature:
                          .

                          The Babylonian Talmud and its commentaries. The Jerusalem Talmud and its commentaries. The Talmud:

                            . The Tosefta and the minor tractates.

                            The Mishnah and its commentaries. Works of the Talmudic Era (classic rabbinic literature)

                              . Jewish Biblical exegesis (also see Midrash below). Targum.

                              Mesorah. The Tanakh (Hebrew Bible) and Jewish bible study, which include:

                                . A more detailed discussion of the Jewish view of sin is available in the entry on sin. In Judaism, sin is more considered in terms of a wrongful action, contravening divine commandment to live a holy life, than wrongful thought.

                                It covers wrongdoings by which a person has fallen short of divine wishes in his daily life, and thus there is always a "way back" to God. Atonement is deemed only meaningful if accompanied by sincere decision to cease unacceptable actions, and then only if appropriate amends to others are honestly undertaken. The liturgy of the Days of Awe (Rosh Hashanah and Yom Kippur) states that prayer, repentance and tzedakah (dutiful giving of charity) atone for sin. People can atone for sins through words and deeds, and without intermediaries.

                                Thus, human beings have free will and can choose the path in life that they will take. People are born with a yetzer ha'tov, a tendency to do good, and with a yetzer ha'ra, a tendency to do bad. The soul is pure at birth. There will be a moshiach (Jewish Messiah), or perhaps a messianic era.

                                The messianic age. God chose the Jewish people to be in a unique covenant with God; see Jews as a chosen people. God will reward those who observe His commandments, and punish those who violate them. The Torah (five books of Moses) is the primary text of Judaism.

                                Moses was the chief of all prophets. The words of the prophets are true. Different understandings of this subject exist among Jews. How Revelation works, and what precisely one means when one says that a book is "divine", has always been a matter of some dispute.

                                The Hebrew Bible, and much of the beliefs described in the Mishnah and Talmud, are held to be the product of divine Revelation. Any belief that an intermediary between man and God could be used, whether necessary or even optional, has traditionally been considered heretical. To God alone may one offer prayer. All statements in the Hebrew Bible and in rabbinic literature which use anthropomorphism are held to be linguistic conceits or metaphors, as it would otherwise be impossible to talk about God.

                                God is non-physical, non-corporeal, and eternal. See the entry on Names of God in Judaism. The different names of God are ways to express different aspects of God's presence in the world. God is all powerful (omnipotent), as well as all knowing (omniscient).

                                The idea of God as a duality or trinity is heretical for Jews to hold; it is considered akin to polytheism. God is one - Judaism is based on strict unitarian monotheism, the belief in one God, the eternal creator of the universe and the source of morality. One must not bow down to or serve any being or object but God. [2] (http://en.wikipedia.org/wiki/Ten_Commandments#Jewish_interpretation). To deny the uniqueness of God, is to deny all that is written in the Torah. It is also a prohibition against making or possessing objects that one or other may bow down to or serve such as crucifixes, and any forms of paintings or artistic representations of God.

                                This prohibits belief in or worship of any additional deities, gods, spirits or incarnations. "You shall have no other gods besides Me...Do not make a sculpted image or any likeness of what is in the heavens above..." One is required to believe in God and God alone. To turn from these beliefs is to deny God and the essence of Judaism. This is the foundation of Judaism.

                                "I am the Lord your God who brought you out of the land of Egypt..." The belief in the existence of God, that God exists for all time, that God is the sole creator of all that exists, that God determines the course of events in this world.