Coffeehouse

Coffeehouse in Damascus

A coffeehouse, coffee shop, or cafe (also spelled café from the French or caffè from the Italian) shares some of the characteristics of a bar, and some of the characteristics of a restaurant. As the name suggests, coffeehouses focus on providing coffee and tea as well as light snacks. Other food may range from baked goods to soups and sandwiches, other casual meals, and light desserts. In some countries, cafes may more closely resemble restaurants, offering a range of hot meals, and possibly being licensed to serve alcohol. Many coffee houses in the Muslim world, and in Muslim districts in the West, offer shisha, powdered tobacco smoked through a hookah. In establishments where it is tolerated, which may be found notably in the Netherlands, in Christiania, and in certain parts of Canada, cannabis is smoked as well.

An essential part of a coffeehouse from its beginnings has been its social functions, providing a place where people go to congregate, talk, write, read, play games, or while away time individually or in small groups.

History

"A Street Cafe, Jerusalem," Henry Fenn (1838- ): steel engraving in Picturesque Palestine, ca 1875

In Persia, since the 16th century, the coffeehouse (qahveh-khaneh) has served as a social gathering place where men assemble to drink coffee or tea, listen to music, play chess and backgammon, perhaps hear a recitation from the Shahnameh. In modern Iran, coffeehouses may attract a male crowd to watch the public TV.

The traditional tale of the origins of Viennese coffeehouses begins from the mysterious sacks of green beans left behind when the Turks were defeated in the Battle of Vienna in 1683. All the sacks full of coffee were granted to the victorious Polish king Jan III Sobieski, who in turn gave them to one of his officers, Franciszek Jerzy Kulczycki. Kulczycki began the first coffeehouse in Vienna with the hoard. It has the ring of apocrypha to skeptics who find the story too pat— and the date too late.

Coffeehouses first became popular in Europe upon the introduction of coffee in the 17th century. The first London coffeehouse opened in Cornhill in 1652; Boston had its first in 1670, and Paris in 1671. The Cafe Le Procope [1], which was founded in Paris in 1689, is still in business: it was a major locus of the French Enlightenment, Voltaire, Rousseau, and Diderot used to frequent it, and it is arguably the birthplace of the Encyclopédie, the first modern encyclopedia.

Though Charles II later tried to suppress the London coffeehouses as "places where the disaffected met, and spread scandalous reports concerning the conduct of His Majesty and his Ministers", the public flocked to them. They were great social levellers, open to all (except, generally, women), and as a result associated with equality and republicanism. More generally, coffee houses became meeting places where business could be carried on, news exchanged and the gazettes read. Lloyd's of London had its origins in a coffeehouse run by Edward Lloyd, where underwriters of ship insurance met to do business. By 1739 there were 551 coffeehouses in London, including meeting places for Tories and Whigs, people of fashion or the "cits" of the old city center, coffeehouses known as gathering-places for the wits or for stockjobbers, merchants and lawyers, booksellers and authors. According to one French visitor, the Abbé Prévost, coffeehouses, "where you have the right to read all the papers for and against the government," were the "seats of English liberty."

Ladies were not permitted in coffeehouses. In a well-known engraving of a Parisian coffeehouse of c 1700, the gentlemen hang their hats on pegs and sit at long communal tables strewn with papers and writing implements. Coffeepots are ranged at an open fire, with a hanging cauldron of boiling water. The only woman present presides, decently separated in a canopied booth, whence she doles out coffee in tall cups.

In London, coffeehouses preceded the club of the mid-18th century, which skimmed away some of the more aristocratic clientele. Jonathan's Coffee-House in 1698 saw the listing of stock and commodity prices that evolved into the London Stock Exchange. Auctions in salesrooms attached to coffeehouses provided the start for the great auction houses of Sotheby's and Christie's. In New York the Tontine Coffeehouse at the foot of Wall Street near the docks became a central meeting place. In small cities a coffeehouse functioned as a place where messages might be left and picked up. American coffee shops are also often connected with indie, jazz and acoustic music, and will often have them playing either live or recorded in their shops.

Contemporary coffeehouses

The current spate of chain coffee shops such as Starbucks, Peet's, Seattle's Best Coffee, The Coffee Bean and Second Cup have a clear lineal descent from the espresso and pastry centered Italian coffeehouses of the Italian-American immigrant communities in the major US cities, notably New York City's Little Italy and Greenwich Village, Boston's North End, and San Francisco's North Beach. Both Greenwich Village and North Beach were major haunts of the Beats, who became highly identified with these coffeehouses. As the youth culture of the 1960s evolved, non-Italians consciously copied these coffeehouses. Before the rise of the Seattle-based Starbucks chain, Seattle (and other parts of the Pacific Northwest) had a thriving, largely countercultural coffeehouse scene; Starbucks standardized and "mainstreamed" this model.

The liquor laws in many areas in the United States generally prevent anyone under the age of 21 from entering bars, so coffeehouses in that country can often be important youth gathering places.

Since approximately the Beat era, the term coffeehouse has come to imply the availability of espresso drinks, and while "coffee shop" still could suggest an establishment where one would buy coffee, there has been an evolution so that it now suggests "diner" more than coffee-drinking hang-out per se.

Starting in the 1980s, a counter clerk in a coffeehouse has come to be known in English as a barista, from the Italian word for bartender.

The contemporary coffeehouse is just the latest example of a drinking establishment—bars, public houses, taverns and soda shops have also served this purpose—as the center for cultural exchange in a particular community, often fomenting social and political change. See, for example, the meetings of the Sons of Liberty of the American Revolution and the abortive Beer Hall Putsch by the German Nazi party in 1923.

Contemporary cafés

A coffee shop in Ireland. There is no outside seating due to unsuitable weather.

In the United States, café (from the French word for coffee) is a small restaurant. Styles of cafés vary; some concentrate upon many styles of coffee, tea, and hot chocolate, with possibly a selection of baked goods and sandwiches, while others offer full menus. American cafés may or may not serve alcoholic beverages, and the serving of coffee may be incidental to the serving of food.

In France, a "café" certainly serves alcoholic beverages. French cafés also often serve simple snacks (sandwiches etc...). They may or may not have a restaurant section. A brasserie is a café that serves meals, generally single dishes, in a more relaxed setting than a restaurant. A "bistro" is a café / restaurant, especially in Paris. Bistro food is supposed to be cheap, but in recent years bistros, especially in Paris, have become increasingly expensive.

Cafés developed from the coffeehouses that became popular in Europe upon the introduction of coffee. Those also spawned another, completely different type of restaurant, the cafeteria.

There are two types of cafés: those that specialize in coffee and hot beverages, and those with a full menu, the most famous examples of which are the "French cafés," especially those in Paris.

Cafés, in warmer days, may have an outdoor part (terrace, pavement or sidewalk café) with seats, tables and parasols. This is especially the case with European cafés. See also public space.

Cafés offer a more open public space to many of the traditional pubs they have replaced, which were more male dominated, with a focus on drinking alcohol. Many people complain that traditional, local venues are being pushed out by cloned, characterless cafes controlled by big business. This is often due to the business practices of chains such as Starbucks, which will oversaturate an area so as to drive overall profits up while lowering the profits of individual establishments.

The original uses of the cafe, as a place for information exchange and communication was reintroduced in the 1990s with the Internet cafe. The spread of modern style cafes to many places, urban and rural, went hand in hand with computers. Computers and Internet access in contemporary-styled venue is a youthful, modern, outward-looking place, compared to the traditional pubs, or old-fashioned diners that they replaced. In the mid 2000s, of course, many mainstream cafes offer Internet access, just as they offer telephones and newspapers.

Cannabis coffee shops

A coffee shop in Amsterdam, selling coffee and cannabis.

Some coffee shops, however, especially in the Netherlands, are places where selling of cannabis for personal consumption by the public is tolerated by the local authorities. Any establishment advertising itself as a "coffeeshop" (as opposed to a café) in the Netherlands is likely primarily in the business of selling cannabis products and possibly other substances which are tolerated under the drug policy of the Netherlands.

In the Netherlands, the selling of cannabis is tolerated (NL: gedoogd) by officials, so the law is not enforced in establishments following these nationwide general rules:

  • (a) no advertising
  • (b) no hard drug sales on the premises
  • (c) no sales to minors
  • (d) no sales transactions exceeding the quantity threshold
  • (e) no public disturbances


With the exception of advertising and alcohol, these restrictions are controlled very fiercely. An owner can have his business closed for three months for some offences, closed outright for others. There is a further on-going contradiction, as a coffeshop is tolerated to sell, but not to buy ("The frontdoor is open, but the backdoor is illegal"). There is as of January, 2006 proposed legislation to remedy this.

At least two coffeehouses (as of 2001) are also licensed for liquor, with the notion that the sale of cannabis is to happen at a different counter (though it may be smoked at the bar). Most coffeehouses advertise, and the constraint is more modulating that outright prohibitive. In a charming gesture of discretion still technically required, many coffeehouses keep the cannabis menu below the counter, even when the cannabis itself is in more-or-less plain view. Dutch coffee shops often fly red-yellow-green Ethiopian flags or other symbols of the Rastafari movement to indicate that they sell cannabis, as a consequence of the official ban on direct advertising. This aesthetic attracted many public artists who get commissions to create murals in the coffee shops and use the Rastafari and reggae related imagery to provoke public discussion about racial and multicultural issues.

Any shop selling soft drugs to minors or selling hard drugs at all is immediately closed. These institutions provide non-contaminated (and hence relatively safe) cannabis products, which may not be true of dealers acting illegally. Cannabis and any food products containing cannabis are generally clearly identified to prevent accidental consumption.

In the Netherlands, a koffiehuis resembles more so a coffee shop in the U.S., whilst a café is the equivalent of a bar.

Each municipalitiy has a coffee shop policy. For some this is a "zero policy", i.e. they do not allow any. Most of such municipalities are either controlled by strict Protestant parties, or are bordering Belgium and Germany and simply do not wish to receive "drug tourism" from those countries. A March 19, 2005 article in the Observer noted that the number of Dutch cannabis coffeehouses had dropped from 1,500 to 750 over the previous five years, largely due to pressure from the conservative coalition government [2]. The "no-growth" policies of many Dutch cities affect new licensing. This policy slowly reduces the number of coffeeshops, since no one can open a new one after a closure.

In nearby Denmark it seems that the coffee shops in the Freetown Christiania will be abolished in 2005 or 2006, as part of the wider issues involved with Free Christiania.


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In nearby Denmark it seems that the coffee shops in the Freetown Christiania will be abolished in 2005 or 2006, as part of the wider issues involved with Free Christiania. The Valiant Charger was a short wheelbase coupe variant of the Chrysler Australia Valiant. This policy slowly reduces the number of coffeeshops, since no one can open a new one after a closure. A Charger is large dish often placed under a dinner plate for aesthetic table presentation. The "no-growth" policies of many Dutch cities affect new licensing. A March 19, 2005 article in the Observer noted that the number of Dutch cannabis coffeehouses had dropped from 1,500 to 750 over the previous five years, largely due to pressure from the conservative coalition government [2].

Most of such municipalities are either controlled by strict Protestant parties, or are bordering Belgium and Germany and simply do not wish to receive "drug tourism" from those countries. they do not allow any. For some this is a "zero policy", i.e. Each municipalitiy has a coffee shop policy.

In the Netherlands, a koffiehuis resembles more so a coffee shop in the U.S., whilst a café is the equivalent of a bar. Cannabis and any food products containing cannabis are generally clearly identified to prevent accidental consumption. These institutions provide non-contaminated (and hence relatively safe) cannabis products, which may not be true of dealers acting illegally. Any shop selling soft drugs to minors or selling hard drugs at all is immediately closed.

This aesthetic attracted many public artists who get commissions to create murals in the coffee shops and use the Rastafari and reggae related imagery to provoke public discussion about racial and multicultural issues. Dutch coffee shops often fly red-yellow-green Ethiopian flags or other symbols of the Rastafari movement to indicate that they sell cannabis, as a consequence of the official ban on direct advertising. In a charming gesture of discretion still technically required, many coffeehouses keep the cannabis menu below the counter, even when the cannabis itself is in more-or-less plain view. Most coffeehouses advertise, and the constraint is more modulating that outright prohibitive.

At least two coffeehouses (as of 2001) are also licensed for liquor, with the notion that the sale of cannabis is to happen at a different counter (though it may be smoked at the bar). There is as of January, 2006 proposed legislation to remedy this. There is a further on-going contradiction, as a coffeshop is tolerated to sell, but not to buy ("The frontdoor is open, but the backdoor is illegal"). An owner can have his business closed for three months for some offences, closed outright for others.


With the exception of advertising and alcohol, these restrictions are controlled very fiercely. In the Netherlands, the selling of cannabis is tolerated (NL: gedoogd) by officials, so the law is not enforced in establishments following these nationwide general rules:. Any establishment advertising itself as a "coffeeshop" (as opposed to a café) in the Netherlands is likely primarily in the business of selling cannabis products and possibly other substances which are tolerated under the drug policy of the Netherlands. Some coffee shops, however, especially in the Netherlands, are places where selling of cannabis for personal consumption by the public is tolerated by the local authorities.

In the mid 2000s, of course, many mainstream cafes offer Internet access, just as they offer telephones and newspapers. Computers and Internet access in contemporary-styled venue is a youthful, modern, outward-looking place, compared to the traditional pubs, or old-fashioned diners that they replaced. The spread of modern style cafes to many places, urban and rural, went hand in hand with computers. The original uses of the cafe, as a place for information exchange and communication was reintroduced in the 1990s with the Internet cafe.

This is often due to the business practices of chains such as Starbucks, which will oversaturate an area so as to drive overall profits up while lowering the profits of individual establishments. Many people complain that traditional, local venues are being pushed out by cloned, characterless cafes controlled by big business. Cafés offer a more open public space to many of the traditional pubs they have replaced, which were more male dominated, with a focus on drinking alcohol. See also public space.

This is especially the case with European cafés. Cafés, in warmer days, may have an outdoor part (terrace, pavement or sidewalk café) with seats, tables and parasols. There are two types of cafés: those that specialize in coffee and hot beverages, and those with a full menu, the most famous examples of which are the "French cafés," especially those in Paris. Those also spawned another, completely different type of restaurant, the cafeteria.

Cafés developed from the coffeehouses that became popular in Europe upon the introduction of coffee. Bistro food is supposed to be cheap, but in recent years bistros, especially in Paris, have become increasingly expensive. A "bistro" is a café / restaurant, especially in Paris. A brasserie is a café that serves meals, generally single dishes, in a more relaxed setting than a restaurant.

They may or may not have a restaurant section. French cafés also often serve simple snacks (sandwiches etc...). In France, a "café" certainly serves alcoholic beverages. American cafés may or may not serve alcoholic beverages, and the serving of coffee may be incidental to the serving of food.

Styles of cafés vary; some concentrate upon many styles of coffee, tea, and hot chocolate, with possibly a selection of baked goods and sandwiches, while others offer full menus. In the United States, café (from the French word for coffee) is a small restaurant. See, for example, the meetings of the Sons of Liberty of the American Revolution and the abortive Beer Hall Putsch by the German Nazi party in 1923. The contemporary coffeehouse is just the latest example of a drinking establishment—bars, public houses, taverns and soda shops have also served this purpose—as the center for cultural exchange in a particular community, often fomenting social and political change.

Starting in the 1980s, a counter clerk in a coffeehouse has come to be known in English as a barista, from the Italian word for bartender. Since approximately the Beat era, the term coffeehouse has come to imply the availability of espresso drinks, and while "coffee shop" still could suggest an establishment where one would buy coffee, there has been an evolution so that it now suggests "diner" more than coffee-drinking hang-out per se. The liquor laws in many areas in the United States generally prevent anyone under the age of 21 from entering bars, so coffeehouses in that country can often be important youth gathering places. Before the rise of the Seattle-based Starbucks chain, Seattle (and other parts of the Pacific Northwest) had a thriving, largely countercultural coffeehouse scene; Starbucks standardized and "mainstreamed" this model.

As the youth culture of the 1960s evolved, non-Italians consciously copied these coffeehouses. Both Greenwich Village and North Beach were major haunts of the Beats, who became highly identified with these coffeehouses. The current spate of chain coffee shops such as Starbucks, Peet's, Seattle's Best Coffee, The Coffee Bean and Second Cup have a clear lineal descent from the espresso and pastry centered Italian coffeehouses of the Italian-American immigrant communities in the major US cities, notably New York City's Little Italy and Greenwich Village, Boston's North End, and San Francisco's North Beach. American coffee shops are also often connected with indie, jazz and acoustic music, and will often have them playing either live or recorded in their shops.

In small cities a coffeehouse functioned as a place where messages might be left and picked up. In New York the Tontine Coffeehouse at the foot of Wall Street near the docks became a central meeting place. Auctions in salesrooms attached to coffeehouses provided the start for the great auction houses of Sotheby's and Christie's. Jonathan's Coffee-House in 1698 saw the listing of stock and commodity prices that evolved into the London Stock Exchange.

In London, coffeehouses preceded the club of the mid-18th century, which skimmed away some of the more aristocratic clientele. The only woman present presides, decently separated in a canopied booth, whence she doles out coffee in tall cups. Coffeepots are ranged at an open fire, with a hanging cauldron of boiling water. In a well-known engraving of a Parisian coffeehouse of c 1700, the gentlemen hang their hats on pegs and sit at long communal tables strewn with papers and writing implements.

Ladies were not permitted in coffeehouses. According to one French visitor, the Abbé Prévost, coffeehouses, "where you have the right to read all the papers for and against the government," were the "seats of English liberty.". By 1739 there were 551 coffeehouses in London, including meeting places for Tories and Whigs, people of fashion or the "cits" of the old city center, coffeehouses known as gathering-places for the wits or for stockjobbers, merchants and lawyers, booksellers and authors. Lloyd's of London had its origins in a coffeehouse run by Edward Lloyd, where underwriters of ship insurance met to do business.

More generally, coffee houses became meeting places where business could be carried on, news exchanged and the gazettes read. They were great social levellers, open to all (except, generally, women), and as a result associated with equality and republicanism. Though Charles II later tried to suppress the London coffeehouses as "places where the disaffected met, and spread scandalous reports concerning the conduct of His Majesty and his Ministers", the public flocked to them. The Cafe Le Procope [1], which was founded in Paris in 1689, is still in business: it was a major locus of the French Enlightenment, Voltaire, Rousseau, and Diderot used to frequent it, and it is arguably the birthplace of the Encyclopédie, the first modern encyclopedia.

The first London coffeehouse opened in Cornhill in 1652; Boston had its first in 1670, and Paris in 1671. Coffeehouses first became popular in Europe upon the introduction of coffee in the 17th century. It has the ring of apocrypha to skeptics who find the story too pat— and the date too late. Kulczycki began the first coffeehouse in Vienna with the hoard.

All the sacks full of coffee were granted to the victorious Polish king Jan III Sobieski, who in turn gave them to one of his officers, Franciszek Jerzy Kulczycki. The traditional tale of the origins of Viennese coffeehouses begins from the mysterious sacks of green beans left behind when the Turks were defeated in the Battle of Vienna in 1683. In modern Iran, coffeehouses may attract a male crowd to watch the public TV. In Persia, since the 16th century, the coffeehouse (qahveh-khaneh) has served as a social gathering place where men assemble to drink coffee or tea, listen to music, play chess and backgammon, perhaps hear a recitation from the Shahnameh.

. An essential part of a coffeehouse from its beginnings has been its social functions, providing a place where people go to congregate, talk, write, read, play games, or while away time individually or in small groups. In establishments where it is tolerated, which may be found notably in the Netherlands, in Christiania, and in certain parts of Canada, cannabis is smoked as well. Many coffee houses in the Muslim world, and in Muslim districts in the West, offer shisha, powdered tobacco smoked through a hookah.

In some countries, cafes may more closely resemble restaurants, offering a range of hot meals, and possibly being licensed to serve alcohol. Other food may range from baked goods to soups and sandwiches, other casual meals, and light desserts. As the name suggests, coffeehouses focus on providing coffee and tea as well as light snacks. A coffeehouse, coffee shop, or cafe (also spelled café from the French or caffè from the Italian) shares some of the characteristics of a bar, and some of the characteristics of a restaurant.

(e) no public disturbances. (d) no sales transactions exceeding the quantity threshold. (c) no sales to minors. (b) no hard drug sales on the premises.

(a) no advertising.