This page will contain videos about Mormon, as they become available.

Mormon

For other uses, see Mormon (disambiguation).

The term Mormon is a colloquial name most often used to refer to members of The Church of Jesus Christ of Latter-day Saints (LDS Church).

Origin of the term "Mormon"

The name "Mormon" (also "Mormonite") was first used in the 1830s for those who believed that Joseph Smith, Jr. had been called as a prophet of God, and who accepted "The Book of Mormon" as scripture translated by Smith.

It originated as a derogatory term, but the name soon lost most of its negative connotation, and is generally not considered offensive today. Some members of The Church of Jesus Christ of Latter-day Saints prefer to be called "Latter-day Saints" or "LDS" rather than "Mormons", while others generally use the term "LDS" when speaking to fellow church members and "Mormon" when speaking to others. When speaking of the church itself rather than the members, the term "Mormon Church" is colloquial. The official name of the church is The Church of Jesus Christ of Latter-day Saints.

In fact, because many individuals are most familiar with the title "Mormon", the LDS Church maintains an official website presenting its basic beliefs and tenets at www.mormon.org.

Scope of the term "Mormon" within the Latter Day Saint movement

Some scholars feel the terms "Mormon" and "Mormonism" are useful to collectively describe all denominations within the Latter Day Saint movement, who claim to originate from the religion founded by Joseph Smith, Jr.. However, some feel the terms "Mormon" and "Mormonism" should be used exclusively to refer to The Church of Jesus Christ of Latter-day Saints (the LDS Church). Members of the Community of Christ, for example, rarely use the term "Mormon" to describe themselves, and instead apply it to members of the LDS Church. The Associated Press Stylebook likewise notes: "The term Mormon is not properly applied to the other ... churches that resulted from the split after [Joseph] Smith's death."

However, this usage is problematic because if it is employed, members of the early Latter Day Saint movement prior to schisms of the Latter Day Saint succession crisis should likewise not be referred to as "Mormons". This usage is also problematic regarding churches that split from the LDS Church in the 20th Century — some of which continue to refer to themselves as "Mormons". These groups often refer to themselves as "Mormon fundamentalists" and call members of the LDS church "mainstream Mormons".

Changing Perspectives

The LDS church has changed its position on the term "Mormon" over time. For many years it was common for members to use quotes around the word "Mormon" — to indicate that this is something non-Mormons called Latter-day Saints. By the 1970s, because the term had become so common, the LDS church began to use the term "Mormon" in advertising, including well-known television commercials which ended: "A message from The Church of Jesus Christ of Latter-day Saints: The Mormons." More recently the organization has asked the media to use the church's complete name and follow any second reference with the name "The Church of Jesus Christ", to recognize Jesus Christ's importance to the faith. This style suggestion is rarely followed because of the ambiguity of the abbreviation and most still use the previous abbreviation, "LDS Church".

Although the LDS Church objects to the use of the referrent "Mormon Church", it stops short of rejecting the terms "Mormonism" and "Mormon" and occasionally claims these terms as exclusive references only to itself and its members. In a press release (http://www.lds.org/newsroom/page/0,15606,3899-1---15-168,00.html) from 2001, the LDS Church stated that the word "Mormon" as an adjective in such expressions as "Mormon pioneers", "Mormons" as a noun in reference to church members, and "Mormonism" as a doctrine, culture, and lifestyle were all acceptable.

Claims for exclusivity of usage are primarily to avoid confusion between the LDS Church and "Mormon Fundamentalist" groups. The LDS Church argues "Mormon", "Mormon fundamentalist" and "Mormon dissident" in reference to organizations or groups outside of the LDS Church (especially those that practice plural marriage) is a misunderstanding of Mormon theology, in particular the principle of continuous revelation and Priesthood authority.

Despite this perspective, the term "Mormon Fundamentalist" is widely used by Latter Day Saints (including members of the LDS church and the fundamentalists themselves) and by people outside the movement.

Sometimes "Restorationist" or "Restoration Movement" are used as umbrella terms, for those derived from the Campbellites or Stone-Campbell churches, for example, the Church of Christ and the Disciples of Christ. Mormonism had a number of similarities to Campbellite teachings, and many of Mormonism's first adherents (including Sidney Rigdon) were previously Campbellites.

Utah Mormons and Missouri Mormons

Some scholars, such as Melton, in his Encyclopedia of American Religion, subdivide the Mormons into "Utah Mormons" and "Missouri Mormons".

In this scheme, Missouri Mormons are those Mormons who did not travel to Utah, and the organizations formed from them — the Community of Christ, Church of Christ (Temple Lot), Remnant Church of Jesus Christ of Latter Day Saints, etc. (Not all "Missouri Mormon" groups are based in Missouri, however. Notable exceptions include the Pennsylvania-based Church of Jesus Christ (Bickertonite) which considers Sidney Rigdon Joseph Smith's rightful successor and the Wisconsin-based Church of Jesus Christ of Latter Day Saints (Strangite) which considers James J. Strang Smith's legitimate successor.

The Utah Mormon group includes all the organizations descending from those Mormons who followed Brigham Young to what is now Utah, both The Church of Jesus Christ of Latter-day Saints and other smaller breakoff organizations, including groups that still practice plural marriage — the Fundamentalist Church of Jesus Christ of Latter Day Saints, the Kingston clan, the True & Living Church of Jesus Christ of Saints of the Last Days and others scattered in usually isolated communities mostly in Utah, Idaho, Arizona, Colorado, British Columbia, Alberta, and Mexico. Both the terms "Utah Mormons" and "Missouri Mormons" are also problematic because the majority of members of each of these branches no longer live in either of these states. The majority of the membership of the LDS church today resides outside of the United States.

Addressing some of the limitations of the Utah/Missouri designations, historian Jan Shipps has now coined the terms Rocky Mountain Saints and Prairie Saints to rename the "Utah" and "Missouri" branches of the movement. These new terms have begun to gain a following among historians today.

The term "Utah Mormon" is also popularly used today by American members of the LDS Church, to describe perceived cultural differences and/or geographical positioning between members who live in or originated in Utah, as opposed to members elsewhere.

Distinguishing Mormons from Quakers, Mennonites, and the Amish

Despite some misconceptions over similar nicknames and stereotypes, Mormons are not the same religious group as Quakers (or members of the Religious Society of Friends), Mennonites, or Amish. Mormons originated separately from these groups: Mormons originated in the United States; Quakers and Mennonites originally came from Western Europe. The groups also have numerous doctrinal differences. For example, both Quakers and Mennonites (which include the Amish) are traditionally strict pacifists (and are both peace churches) whereas Mormons are not.

One source of confusion comes from the mistranslation of the movie Witness (starring Harrison Ford) into Spanish, French, and Italian. "Amish" was translated incorrectly to "Mormon".

Mormons in popular culture

Mormons, when they appear in movies and television shows are often presented as blond, having large families, and very religious. They are viewed as superstitious and knowledgable about geneology.

Often their door-to-door missionary work is compared with the Jehovah's Witnesses.

Mormon theolgy is often a subject of popular culture, usually in a satirical context, as in the case of South Park and its representation of the religion and its adherants.



This page about Mormon includes information from a Wikipedia article.
Additional articles about Mormon
News stories about Mormon
External links for Mormon
Videos for Mormon
Wikis about Mormon
Discussion Groups about Mormon
Blogs about Mormon
Images of Mormon


. none. Mormon theolgy is often a subject of popular culture, usually in a satirical context, as in the case of South Park and its representation of the religion and its adherants. none. Often their door-to-door missionary work is compared with the Jehovah's Witnesses. Fans expect the Texans will break .500 in 2005. They are viewed as superstitious and knowledgable about geneology. Texans fans are, on balance, pleased with the progress made so far, even though they booed the team for its dreadful performance in the aforementioned Browns game that ended the 2004 season.

Mormons, when they appear in movies and television shows are often presented as blond, having large families, and very religious. They have yet to put a mark in the Win column against the Indianapolis Colts, the team to beat in the AFC South. "Amish" was translated incorrectly to "Mormon". Houston swept the series against both the Titans and the Jacksonville Jaguars in 2004. One source of confusion comes from the mistranslation of the movie Witness (starring Harrison Ford) into Spanish, French, and Italian. Notably, the Texans began beating up the former Houston franchise, the Tennessee Titans. For example, both Quakers and Mennonites (which include the Amish) are traditionally strict pacifists (and are both peace churches) whereas Mormons are not. The team could have won three in a row to end the season, but lost in that attempt against the lowly Cleveland Browns.

The groups also have numerous doctrinal differences. In 2004, they cleared some major hurdles and won two consecutives games twice in that season after failing to do so in either 2002 or 2003. Mormons originated separately from these groups: Mormons originated in the United States; Quakers and Mennonites originally came from Western Europe. The team has steadily improved with each successive season with a record of 4-12 in its first season, 5-11 in 2003, and 7-9 in 2004. Despite some misconceptions over similar nicknames and stereotypes, Mormons are not the same religious group as Quakers (or members of the Religious Society of Friends), Mennonites, or Amish. In 2004, the Texans were the host team for Super Bowl XXXVIII. The term "Utah Mormon" is also popularly used today by American members of the LDS Church, to describe perceived cultural differences and/or geographical positioning between members who live in or originated in Utah, as opposed to members elsewhere. The Texans made NFL history by becoming the first expansion team to win consecutive season openers, first in 2002, defeating its established NFC in-state rival Dallas Cowboys in its first regular season game by a score of 19-10, then in 2003, beating the Miami Dolphins.

These new terms have begun to gain a following among historians today. The city's previous franchise, The Houston Oilers, moved to Nashville, Tennessee in 1997 and are now the Tennessee Titans. Addressing some of the limitations of the Utah/Missouri designations, historian Jan Shipps has now coined the terms Rocky Mountain Saints and Prairie Saints to rename the "Utah" and "Missouri" branches of the movement. The Texans are a member of the AFC South division. Both the terms "Utah Mormons" and "Missouri Mormons" are also problematic because the majority of members of each of these branches no longer live in either of these states. The majority of the membership of the LDS church today resides outside of the United States. The Houston Texans are a National Football League team based in Houston, Texas. The Utah Mormon group includes all the organizations descending from those Mormons who followed Brigham Young to what is now Utah, both The Church of Jesus Christ of Latter-day Saints and other smaller breakoff organizations, including groups that still practice plural marriage — the Fundamentalist Church of Jesus Christ of Latter Day Saints, the Kingston clan, the True & Living Church of Jesus Christ of Saints of the Last Days and others scattered in usually isolated communities mostly in Utah, Idaho, Arizona, Colorado, British Columbia, Alberta, and Mexico. Jamie Sharper.

Strang Smith's legitimate successor. Billy Miller. Notable exceptions include the Pennsylvania-based Church of Jesus Christ (Bickertonite) which considers Sidney Rigdon Joseph Smith's rightful successor and the Wisconsin-based Church of Jesus Christ of Latter Day Saints (Strangite) which considers James J. Aaron Glenn. (Not all "Missouri Mormon" groups are based in Missouri, however. Jabar Gaffney. In this scheme, Missouri Mormons are those Mormons who did not travel to Utah, and the organizations formed from them — the Community of Christ, Church of Christ (Temple Lot), Remnant Church of Jesus Christ of Latter Day Saints, etc. Tony Boselli.

Some scholars, such as Melton, in his Encyclopedia of American Religion, subdivide the Mormons into "Utah Mormons" and "Missouri Mormons". Dunta Robinson. Mormonism had a number of similarities to Campbellite teachings, and many of Mormonism's first adherents (including Sidney Rigdon) were previously Campbellites. Vernand Morency. Sometimes "Restorationist" or "Restoration Movement" are used as umbrella terms, for those derived from the Campbellites or Stone-Campbell churches, for example, the Church of Christ and the Disciples of Christ. Andre Johnson. Despite this perspective, the term "Mormon Fundamentalist" is widely used by Latter Day Saints (including members of the LDS church and the fundamentalists themselves) and by people outside the movement. Domanick Davis.

Claims for exclusivity of usage are primarily to avoid confusion between the LDS Church and "Mormon Fundamentalist" groups. The LDS Church argues "Mormon", "Mormon fundamentalist" and "Mormon dissident" in reference to organizations or groups outside of the LDS Church (especially those that practice plural marriage) is a misunderstanding of Mormon theology, in particular the principle of continuous revelation and Priesthood authority. David Carr. In a press release (http://www.lds.org/newsroom/page/0,15606,3899-1---15-168,00.html) from 2001, the LDS Church stated that the word "Mormon" as an adjective in such expressions as "Mormon pioneers", "Mormons" as a noun in reference to church members, and "Mormonism" as a doctrine, culture, and lifestyle were all acceptable. Although the LDS Church objects to the use of the referrent "Mormon Church", it stops short of rejecting the terms "Mormonism" and "Mormon" and occasionally claims these terms as exclusive references only to itself and its members. This style suggestion is rarely followed because of the ambiguity of the abbreviation and most still use the previous abbreviation, "LDS Church".

By the 1970s, because the term had become so common, the LDS church began to use the term "Mormon" in advertising, including well-known television commercials which ended: "A message from The Church of Jesus Christ of Latter-day Saints: The Mormons." More recently the organization has asked the media to use the church's complete name and follow any second reference with the name "The Church of Jesus Christ", to recognize Jesus Christ's importance to the faith. For many years it was common for members to use quotes around the word "Mormon" — to indicate that this is something non-Mormons called Latter-day Saints. The LDS church has changed its position on the term "Mormon" over time. These groups often refer to themselves as "Mormon fundamentalists" and call members of the LDS church "mainstream Mormons".

This usage is also problematic regarding churches that split from the LDS Church in the 20th Century — some of which continue to refer to themselves as "Mormons". However, this usage is problematic because if it is employed, members of the early Latter Day Saint movement prior to schisms of the Latter Day Saint succession crisis should likewise not be referred to as "Mormons". churches that resulted from the split after [Joseph] Smith's death.". The Associated Press Stylebook likewise notes: "The term Mormon is not properly applied to the other ..

Members of the Community of Christ, for example, rarely use the term "Mormon" to describe themselves, and instead apply it to members of the LDS Church. However, some feel the terms "Mormon" and "Mormonism" should be used exclusively to refer to The Church of Jesus Christ of Latter-day Saints (the LDS Church). Some scholars feel the terms "Mormon" and "Mormonism" are useful to collectively describe all denominations within the Latter Day Saint movement, who claim to originate from the religion founded by Joseph Smith, Jr. In fact, because many individuals are most familiar with the title "Mormon", the LDS Church maintains an official website presenting its basic beliefs and tenets at www.mormon.org.

The official name of the church is The Church of Jesus Christ of Latter-day Saints. When speaking of the church itself rather than the members, the term "Mormon Church" is colloquial. Some members of The Church of Jesus Christ of Latter-day Saints prefer to be called "Latter-day Saints" or "LDS" rather than "Mormons", while others generally use the term "LDS" when speaking to fellow church members and "Mormon" when speaking to others. It originated as a derogatory term, but the name soon lost most of its negative connotation, and is generally not considered offensive today.

had been called as a prophet of God, and who accepted "The Book of Mormon" as scripture translated by Smith. The name "Mormon" (also "Mormonite") was first used in the 1830s for those who believed that Joseph Smith, Jr. The term Mormon is a colloquial name most often used to refer to members of The Church of Jesus Christ of Latter-day Saints (LDS Church).