Don McLean

Orbison himself once described him as "the voice of the century", and a subsequent rerecording of the song saw him embrace the remake. Some examples of other mystics:. In 1981, he had an international number one hit with the Roy Orbison classic, "Crying". Some examples of Jewish mystics:. The first major hit version was by Roberta Flack in 1973; nearly a quarter-century later (1996), another version was a major hit for The Fugees. Some examples of Muslim mystics (also called sufi):. Lieberman was the first to record it (in 1971), but the song has two far better-known covers. Some examples of Christian mystics:.

A poem about McLean, "Killing Me Softly With His Blues" by Lori Lieberman, was reworked into a song called "Killing Me Softly" by Charles Fox and Norman Gimbel. Some examples of Hindu mystics:. Other well-known songs include. Examples of major traditions and philosophies with strong elements of mysticism are:. Don McLean, (born October 2, 1945 in New Rochelle, New York) is an American singer-songwriter, most famous for his 1971 ballad "American Pie". At the end of the 20th Century books like Conversations With God (a series of books which describes what the author claimed to be his experience of direct communication with God) hit the bestseller lists. "Christmastime!"-2004. This trend later became absorbed in the rise of the New Age movement which included a major surge in the popularity of astrology.

"The Western Album"- 2003. Madame Blavatsky and Gurdjieff functioned as central figures of the theosophy movement. "You've Got To Share"- 2003 ("The Kid's Album"). Theosophy became a major movement in the popularization of these interests. "Starry Starry Night"- 2001 {LIVE}. The late 19th century saw an significant increase of interest in mysticism in the West that combined with increased interest in Occultism and Eastern Philosophy. "Don McLean Sings Marty Robbins"- 2001. [1] (http://chastitysf.guidetopsychology.com/guide.htm).

"River of Love"- 1995. In Catholic traditions, mystical theology is informed by revelation, which averts an apparent tendency to become lost in formless thought. Christian mystics, too, are obligated to obey the forms of ascetical and moral theology, as following Christ is their primary objective, rather than seeking mystical experiences for their own sake. "Favourites and Rarities"- 1993. In his work, Kabbalah, Gershom Scholem, a prominent 20th century scholar of that field, stated: The Kabbalah is not a single system with basic principles which can be explained in a simple and straightforward fashion, but consists rather of a multiplicity of different approaches, widely separated from one another and sometimes completely contradictory.. "Headroom"- 1990. Readers frequently encounter seemingly open-ended statements among studies of mysticism, throughout its history, for example in Taoist thought and in studies of Kabbalah. "Love Tracks"- 1987. Thomas Aquinas' mystical experiences all occurred squarely within the love of the Catholic Eucharist.

"For The Memories I & II"- 1986-7. For example, St. "Dominion"- 1982 {LIVE}. In some definite cases, theology remains a distinct source of insight that guides and informs the mystical experience. "Believers"- 1981. For example, Christian mystics, through the centuries, have not decided that Jesus is not God after all: in other words, not all mysticism results in syncretism. "Chain Lightning"- 1978. Some systems of mysticism are found within specific religious traditions and do not relinquish doctrinal principles as a part of mystical experience.

"Prime Time"- 1977. Mystical philosophies thus can exhibit a strong tendency towards syncretism. "Solo"- 1976 {LIVE}. The Vedic tradition is inherently mystic; the Christian apocalyptic Book of Revelation is clearly mystical, as with Ezekiel's or Daniel's visions of Judaism, and Muslims believe that the angel Gabriel inspired the Qur'an in a mystical manner. Indigenous cultures also have cryptic revelations pointing toward a universal flow of love or unity, usually following a vision quest or similar ritual. "Homeless Brother"- 1974. Some mystics perceive a common thread of influence in all mystic philosophies that they see as traceable back to a shared source. "Playin' Favorites"- 1973. Elements of mysticism exist in most religions and in many philosophies.

"Don McLean"- 1972. Based on extraordinary perception, mystics may believe that one can find true unity of religion and philosophy in mystical experience. "American Pie"- 1971. Mystics of different traditions report similar experiences of a world usually outside conventional perception, although not all forms of mysticism abandon knowledge perceived through normal means. "Tapestry"- 1970. Historically in some cultures and traditions, mind-altering substances -- often referred to as entheogens -- have had a place as a 'guide'; others use rituals and methods such as meditation, self-reflection or self-enquiry. "Winterwood". Some mystics use the term to refer to a manner wherein the mystic plumbs the depths of the self and reality in a radical process of meditative self-discovery to discover the true nature of reality experientially.

"Castles in the Air". In philosophy, the term Perennial Philosophy is used, and relates to a primary concern:. "Vincent" (a tribute to the 19th century Dutch painter, Vincent van Gogh). This causes the subjectivist tendency of mysticism to be curtailed, as experiences not aligned with truths otherwise known are discarded. In Catholicism the mystical experience is not sought for its own sake, and is always informed by revelation and ascetical theology. Thomas Aquinas, a Catholic mystic of the 13th century, defined it as cognitio dei experimentalis (experiential knowledge of God).

St. One can receive these very subjective experiences as visions, dreams, revelations, prophecies, and so forth. Theistic, pantheistic, and panentheistic classical pantheist/cosmotheist metaphysical systems most often understand mystical experience as individual communion with a god or goddess. Many assert that the triggering of such experience can involve ritual prayer and contemplations focused on such union, or may sometimes occur spontaneously with some individuals.

Among these the idea of union or interrelationship of oneself and of all mortal beings with the ultimate imperishable being is often declared to be something that can be experienced in profound, definite, and personally undeniable ways, rather than something that is merely conjectured. Different traditions adopt a range of intellectual or rational assessments of what is likely, possible, provable, approvable, or factual. A wide range of perspectives occur among spiritual traditions and beliefs which embrace direct experiential knowledge of God, Divinity, or Ultimate Reality. In the context of epistemology, it can refer to using any kind of non-rational means, such as feeling or faith, in attempt to arrive at any kind of knowledge or belief.

Mysticism (ancient Greek mysticon = secret) is meditation, prayer, or theology focused on the direct experience of union with divinity, God, or Ultimate Reality, or the belief that such experience is a genuine and important source of knowledge. Zen Buddhism. Yoga. Vedantic Hinduism.

Transcendentalist Unitarianism. Tibetan Buddhism. Taoism. Sufic Islam.

Quakerism in its theology. Near Death Experiences. The New Age movement