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Buddha

For other uses, see Buddha (disambiguation).
A stone image of the Buddha.

Buddha (Sanskrit, Pali, others: literally Awakened One or Enlightened One, from the root: √budh, "to awaken") is a title used in Buddhism for anyone who has discovered enlightenment (bodhi), although it is commonly used to refer to Siddhartha Gautama, the Buddha.

A Buddha is one who rediscovers the Dharma (that is, truth; the nature of reality, of the mind, of the affliction of the human condition and the correct "path" to liberation) by enlightenment, which comes to be after skillful or good karma (action) is perfectly maintained and all negative unskillful actions are abandoned. Buddhism recognises three types of Buddha, of which the simple term Buddha is normally reserved for the first type, that of Samyaksam-buddha (Pali: Samma-Sambuddha). The attainment of Nirvana is exactly the same, but a Samyaksam-buddha expresses more qualities and capacities than the other two.

Generally, Buddhists do not consider Siddhartha Gautama, who lived from about 623 BCE to 543 BCE and attained enlightenment around 588 BCE, to have been the first or the last Buddha. Siddartha Gautam born in Lumbini, Nepal, brought the light to the world. From the standpoint of classical Buddhist doctrine, the word Buddha denotes a type of person of which there have been many in the course of cosmic time. Hence, Gautama Buddha (known by the religious name Shakyamuni) is one member of a spiritual lineage of Supreme Buddhas going back to the dim past and forward into the distant future.


Siddhartha Gautama, the Buddha, did not claim any divine status for himself, nor did he assert that he was inspired by any god. He claimed to be a teacher to guide those who chose to listen, rather than a personal saviour. Gautama Buddha stated that there is no intermediary between mankind and the divine; distant spirits and gods are themselves subject to karma in decaying heavens. The Buddha is solely an exemplar, guide, and teacher for those sentient beings who must tread the path themselves, attain spiritual Awakening, and see truth and reality as they are.

A Tang Dynasty sculpture of Amitabha Buddha, found in the Hidden Stream Temple Cave, Longmen Grottoes, China indicates.

The awakened bliss of Nirvana, according to Buddhism, is available to all beings—although orthodoxy holds that one must first be born as a human being. Emphasizing this universal availability, Buddhism refers to many Buddhas and also to many bodhisattvas - beings committed to Enlightenment, who vow to

  • (from the Nikaya view) postpone their own Nirvana in order to assist others on the path, or
  • (from the Mahayana view) secure Awakening/Nirvana for themselves first and thereafter continue to liberate all other beings from suffering for all time.

In the holy Tripitaka—the core sacred texts of Buddhism—the numerous past Buddhas and their lives are spoken of, along with the next Buddha-to-be, who is named Maitreya.

Eternal Buddha

The idea of an everlasting Buddha is a Mahayana notion popularly associated with the Mahayana Buddhist scripture, the Lotus Sutra. That sutra has the Buddha indicate that he became Awakened countless, immeasurable, inconceivable myriads of trillions of aeons ("kalpas") ago and that his lifetime is "forever existing and immortal". From the human perspective, it seems as though the Buddha has always existed. The sutra itself, however, does not directly employ the phrase "eternal Buddha"; yet similar notions are found in other Mahayana scriptures, notably the Mahaparinirvana Sutra, in which the it is said the Buddha presents himself as the eternal ("nitya"/ "sasvata"), unchanging, blissful, pure Self (Atman) who, as the Dharmakaya, knows of no beginning or end. The All-Creating King Tantra additionally contains a panentheistic vision of Samantabhadra Buddha as the eternal, primordial Buddha, the Awakened Mind of bodhi, who declares: "From the primordial, I am the Buddhas of the three times [i.e. past, present and future]." The notion of an eternal Buddha perhaps finds resonance with the earlier idea of eternal Dharma/Nirvana, of which the Buddha is said to be an embodiment.

The Elder's school of Buddhism which preserves the original teachings of the Buddha from the first great recital (the second led way to the dividence of Theravada and Mahayana) holds great value in the Master's word that 'none is eternal', and believes the life of an enlightened one is the one thing that indeed has an end.

Also appearing in Theravada is the notion of 'Anathma' in the 'trilakshana'(the three details of reality), this states that there is nothing definite about one that passes from one life to the next and denies the existence of a soul. The concept in place of the soul is the 'Bhava' which is in essence what generates thoughts and emotion.

Buddha statues

Buddhas are frequently represented in the form of statues. Commonly seen designs include:

  • Seated Buddha, as in the above Tang Dynasty Amitabha sculpture The Reclining Buddha in Phuket, Thailand depicts the spiritual leader on the verge of death.
  • Reclining Buddha, as shown to the right
  • Standing Buddha, as shown below
  • Hotei, the obese, laughing Buddha, usually seen in China. This figure is believed to be a representation of either a medieval Chinese monk who is associated with Maitreya, the future Buddha, and it is therefore not technically a Buddha image.
Standing Buddha, ancient region of Gandhara, northern Pakistan, 1st century CE.

Most depictions of Buddha contain a certain number of markings, which are considered the signs of his enlightenment. These signs vary regionally, but three are common:

  • A protuberance on the top of the head (denoting superb mental accuity)
  • Long earlobes (denoting superb perception)
  • A third eye (also denoting superb perception)

The poses and hand-gestures of these statues, known respectively as asanas and mudras, are significant to their overall meaning. The popularity of any particular mudra or asana tends to be region-specific, such as the Vajra (or Chi Ken-in) mudra, which is popular in Japan and Korea but rarely seen in India. Others are more universally common, for example, the Varada (Wish Granting) mudra is common among standing statues of the Buddha, particularly when coupled with the Abhaya (Fearlessness and Protection) mudra.

Sources

  • The Threefold Lotus Sutra (Kosei Publishing, Tokyo 1975), tr. by B. Kato, Y. Tamura, and K. Miyasaka, revised by W. Soothill, W. Schiffer, and P. Del Campana
  • The Mahayana Mahaparinirvana Sutra (Nirvana Publications, London, 1999-2000), tr. by K. Yamamoto, ed. and revised by Dr. Tony Page
  • The Sovereign All-Creating Mind: The Motherly Buddha (Sri Satguru Publications, Delhi 1992), tr. by E.K. Neumaier-Dargyay

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Others are more universally common, for example, the Varada (Wish Granting) mudra is common among standing statues of the Buddha, particularly when coupled with the Abhaya (Fearlessness and Protection) mudra. Hence, you cannot visit each of the bridges of Königsberg without retracing your steps. The popularity of any particular mudra or asana tends to be region-specific, such as the Vajra (or Chi Ken-in) mudra, which is popular in Japan and Korea but rarely seen in India. The seven bridges problem is neither an Euler circuit nor Euler path. The poses and hand-gestures of these statues, known respectively as asanas and mudras, are significant to their overall meaning. This means that it is possible to travel each line exactly once without retracing your steps, but you will not end where you began. These signs vary regionally, but three are common:. An Euler path has exactly two odd vertices.

Most depictions of Buddha contain a certain number of markings, which are considered the signs of his enlightenment. This means it is possible to travel each line exactly once without retracing your steps and end at the same point in which you started. Commonly seen designs include:. An Euler circuit has all its points of even degree. Buddhas are frequently represented in the form of statues. Looking at how many lines came into a point gave that point a degree (a point with three lines touching it has a degree of three). The concept in place of the soul is the 'Bhava' which is in essence what generates thoughts and emotion. The solution to the seven bridges problem reduced the land masses to points and the bridges to lines (or edges) connecting those points.

Also appearing in Theravada is the notion of 'Anathma' in the 'trilakshana'(the three details of reality), this states that there is nothing definite about one that passes from one life to the next and denies the existence of a soul. In 1736 Euler solved, or rather proved insoluble, a problem known as the seven bridges of Königsberg, publishing a paper Solutio problematis ad geometriam situs pertinentis which was the earliest application of graph theory or topology. The Elder's school of Buddhism which preserves the original teachings of the Buddha from the first great recital (the second led way to the dividence of Theravada and Mahayana) holds great value in the Master's word that 'none is eternal', and believes the life of an enlightened one is the one thing that indeed has an end. A generalization of Euler's formula for arbitrary planar graphs exists: F - E + V - C = 1, where C is the number of components in the graph. past, present and future]." The notion of an eternal Buddha perhaps finds resonance with the earlier idea of eternal Dharma/Nirvana, of which the Buddha is said to be an embodiment. The Euler characteristic of a simply-connected manifold such as a sphere or a plane is 2. The All-Creating King Tantra additionally contains a panentheistic vision of Samantabhadra Buddha as the eternal, primordial Buddha, the Awakened Mind of bodhi, who declares: "From the primordial, I am the Buddhas of the three times [i.e. For nonplanar graphs, there is a generalization: If the graph can be embedded in a manifold M, then F - E + V = χ(M), where χ is the Euler characteristic of the manifold, a constant which is invariant under continuous deformations.

The sutra itself, however, does not directly employ the phrase "eternal Buddha"; yet similar notions are found in other Mahayana scriptures, notably the Mahaparinirvana Sutra, in which the it is said the Buddha presents himself as the eternal ("nitya"/ "sasvata"), unchanging, blissful, pure Self (Atman) who, as the Dharmakaya, knows of no beginning or end. The theorem also applies to any planar graph. From the human perspective, it seems as though the Buddha has always existed. i.e.: F - E + V = 2. That sutra has the Buddha indicate that he became Awakened countless, immeasurable, inconceivable myriads of trillions of aeons ("kalpas") ago and that his lifetime is "forever existing and immortal". Given such a polyhedron, the sum of the vertices and the faces is always the number of edges plus two. The idea of an everlasting Buddha is a Mahayana notion popularly associated with the Mahayana Buddhist scripture, the Lotus Sutra. In geometry and algebraic topology, there is a relationship (also called Euler's Formula) which relates the number of edges, vertices, and faces of a simply connected polyhedron.

In the holy Tripitaka—the core sacred texts of Buddhism—the numerous past Buddhas and their lives are spoken of, along with the next Buddha-to-be, who is named Maitreya. In economics, Euler showed that if each factor of production is paid the value of its marginal product, then (under constant returns to scale) the total income and output will be completely exhausted. Emphasizing this universal availability, Buddhism refers to many Buddhas and also to many bodhisattvas - beings committed to Enlightenment, who vow to. Euler wrote Tentamen novae theoriae musicae in 1739 which was an attempt to combine mathematics and music; a biography comments that the work was "for musicians too advanced in its mathematics and for mathematicians too musical". The awakened bliss of Nirvana, according to Buddhism, is available to all beings—although orthodoxy holds that one must first be born as a human being. He is a co-discoverer of the Euler-Maclaurin formula which is an extremely useful tool for calculation of difficult integrals, sums, and series. The Buddha is solely an exemplar, guide, and teacher for those sentient beings who must tread the path themselves, attain spiritual Awakening, and see truth and reality as they are. Also in 1735, Euler defined the Euler-Mascheroni constant useful for differential equations:.

Gautama Buddha stated that there is no intermediary between mankind and the divine; distant spirits and gods are themselves subject to karma in decaying heavens. What Richard Feynman called "The most remarkable formula in mathematics" (more commonly called Euler's identity) is an easy consequence:. He claimed to be a teacher to guide those who chose to listen, rather than a personal saviour. In essence, all functions studied in elementary analysis are either variations of the exponential function or they are polynomials.
Siddhartha Gautama, the Buddha, did not claim any divine status for himself, nor did he assert that he was inspired by any god. This is Euler's formula, which establishes the central role of the exponential function. Hence, Gautama Buddha (known by the religious name Shakyamuni) is one member of a spiritual lineage of Supreme Buddhas going back to the dim past and forward into the distant future. He also showed the usefulness, consistency, and simplicity of defining the exponent of an imaginary number by means of the formula.

From the standpoint of classical Buddhist doctrine, the word Buddha denotes a type of person of which there have been many in the course of cosmic time. where ζ(s) is the Riemann zeta function. Siddartha Gautam born in Lumbini, Nepal, brought the light to the world. Euler established his fame in 1735 by solving the long-standing Basel problem:. Generally, Buddhists do not consider Siddhartha Gautama, who lived from about 623 BCE to 543 BCE and attained enlightenment around 588 BCE, to have been the first or the last Buddha. In mathematical analysis, it was Euler who synthesised Leibniz's differential calculus with Isaac Newton's method of fluxions. The attainment of Nirvana is exactly the same, but a Samyaksam-buddha expresses more qualities and capacities than the other two. For example, φ(8) = 4 since the four numbers 1, 3, 5 and 7 are coprime to 8.

Buddhism recognises three types of Buddha, of which the simple term Buddha is normally reserved for the first type, that of Samyaksam-buddha (Pali: Samma-Sambuddha). The totient φ(n) of a positive integer n is defined to be the number of positive integers less than or equal to n and coprime to n. A Buddha is one who rediscovers the Dharma (that is, truth; the nature of reality, of the mind, of the affliction of the human condition and the correct "path" to liberation) by enlightenment, which comes to be after skillful or good karma (action) is perfectly maintained and all negative unskillful actions are abandoned. In number theory, Euler invented the totient function. Buddha (Sanskrit, Pali, others: literally Awakened One or Enlightened One, from the root: √budh, "to awaken") is a title used in Buddhism for anyone who has discovered enlightenment (bodhi), although it is commonly used to refer to Siddhartha Gautama, the Buddha. The most famous of these approximations is known as Euler's method. Neumaier-Dargyay. In particular, he is known for creating a series of approximations which are used in computational mechanics.

by E.K. Euler made important contributions to the theory of differential equations. The Sovereign All-Creating Mind: The Motherly Buddha (Sri Satguru Publications, Delhi 1992), tr. They are interesting chiefly because of the existence of shock waves. Tony Page. These equations are formally identical to the Navier-Stokes equations with zero viscosity. and revised by Dr. He also deduced the Euler equations, a set of laws of motion in fluid dynamics, directly from Newton's laws of motion.

Yamamoto, ed. Euler, with Daniel Bernoulli, established the law that the torque on a thin elastic beam is proportional to a measure of the elasticity of the material and the second moment of area of a cross section, about an axis through the center of mass and perpendicular to the plane of the moment, see Euler-Bernoulli beam equation. by K. When Euler died, the mathematician and philosopher Marquis de Condorcet commented, "...et il cessa de calculer et de vivre" (and he ceased to calculate and to live). The Mahayana Mahaparinirvana Sutra (Nirvana Publications, London, 1999-2000), tr. However, a widely told anecdote that says that Euler challenged Denis Diderot at the court of Catherine the Great with "Sir, (a+b)n/n = x; hence God exists, reply!" is false. Del Campana. Euler was a deeply religious Calvinist throughout his life.

Schiffer, and P. It is reported by Legendre that often he would write down a complete mathematical proof between the first and the second call for supper. Soothill, W. It was not till the year 1910 that a collection of his complete works was published; it took about 70 volumes. Miyasaka, revised by W. It has been calculated that it would take eight-hours work per day for 50 years to copy all his works by hand. Tamura, and K. It is reported that once he let his assistant calculate a series to 17 summands and noticed that his own result and the assistant's result differed in the 50th digit—a recalculation showed that Euler was right.

Kato, Y. Euler continued to be very productive, despite a complete loss of vision, due to his extraordinary powers of memory and mental calculation. by B. Petersburg in 1766, ruled by Catherine the Great at that time, and he remained there for the rest of his life. The Threefold Lotus Sutra (Kosei Publishing, Tokyo 1975), tr. Therefore he returned to St. A third eye (also denoting superb perception). His time in Berlin was very productive; however, he did not have an easy position due to a lack of the king's favor.

Long earlobes (denoting superb perception). In the year 1741 Euler became director of the mathematical class at the Prussian Academy of Sciences in Berlin. A protuberance on the top of the head (denoting superb mental accuity). The descendants of these children, however, were in high positions in Russia in the 19th century. This figure is believed to be a representation of either a medieval Chinese monk who is associated with Maitreya, the future Buddha, and it is therefore not technically a Buddha image. They had thirteen children, of whom only three sons and two daughters survived. Hotei, the obese, laughing Buddha, usually seen in China. In 1733 he married Katharina Gsell, the daughter of the director of the academy of arts.

Standing Buddha, as shown below. In 1735 he lost much of his vision in the right eye due to excessive observation of the sun. Reclining Buddha, as shown to the right. Euler was the first to publish a systematic introduction to mechanics in 1736: Mechanica sive motus scientia analytice exposita ("Mechanics or motion explained with analytical science"—that is, calculus). Seated Buddha, as in the above Tang Dynasty Amitabha sculpture The Reclining Buddha in Phuket, Thailand depicts the spiritual leader on the verge of death. . Petersburg by Catherine I of Russia and became professor of physics in 1730, with an additional mathematics appointment in 1733. (from the Mahayana view) secure Awakening/Nirvana for themselves first and thereafter continue to liberate all other beings from suffering for all time. In 1727 Euler was called to St.

(from the Nikaya view) postpone their own Nirvana in order to assist others on the path, or. When Daniel and Nikolaus Bernoulli asked him to allow his son to study mathematics he finally agreed and Euler began to study mathematics. Paul Euler had attended Jakob Bernoulli's mathematical lectures and respected his family. There Euler met Daniel and Nikolaus Bernoulli, who noticed Euler's skills in mathematics. In 1720 Euler began his studies at the University of Basel.

Although in his childhood he exhibited great mathematical talents, his father wanted him to study theology and become a minister. Leonhard Euler was born in Basel, Switzerland, the son of Paul Euler, a Lutheran minister. . The asteroid 2002 Euler is named in his honour.

He was completely blind for the last seventeen years of his life, during which time he produced almost half of his total output. He dominated 18th century mathematics and deduced many consequences of the newly invented calculus. He is the most prolific mathematician of all time, his collected work filling 75 volumes. Petersburg.

Petersburg, later in Berlin, and then returned to St. He worked as a professor of mathematics in St. Born and educated in Basel, he was a mathematical child prodigy. He is credited with being one of the first to apply calculus to physics.

Leonhard Euler was the first to use the term "function" (defined by Leibniz in 1694) to describe an expression involving various arguments; i.e., y = F(x). He is considered to be one of the greatest mathematicians who ever lived. Leonhard Euler [oi'lər] (April 15, 1707–September 18, 1783) was a Swiss mathematician and physicist. Lexikon der Naturwissenschaftler, Spektrum Akademischer Verlag Heidelberg, 2000.

Fermats letzter Satz, Munich: Deutscher Taschenbuch Verlag. (2000). Singh, Simon. The giant book of scientists: The 100 greatest minds of all time, Sydney: The Book Company.

(1996). Simmons, J. Die großen Deutschen, volume 2, Berlin: Ullstein Verlag. 1956.

Heimpell, Hermann, Theodor Heuss, Benno Reifenberg (editors). ISBN 0-88385-328-0. Euler: The Master of Us All, Washington: Mathematical Association of America. Dunham, William (1999).

English translation Introduction to Analysis of the Infinite by John Blanton (Book I, ISBN 0387968245, Springer-Verlag 1988; Book II, ISBN 0387971327, Springer-Verlag 1989). Introductio in analysin infinitorum. Euler, Leonhard (1748). Euler Leonhardt : "Lettres à une Princesse d'Allemagne " ; free book at : http://www.bookmine.org ;.

"Read Euler: he is our master in everything." —Pierre-Simon Laplace.