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Buddha

For other uses, see Buddha (disambiguation).
A stone image of the Buddha.

Buddha (Sanskrit, Pali, others: literally Awakened One or Enlightened One, from the root: √budh, "to awaken") is a title used in Buddhism for anyone who has discovered enlightenment (bodhi), although it is commonly used to refer to Siddhartha Gautama, the Buddha.

A Buddha is one who rediscovers the Dharma (that is, truth; the nature of reality, of the mind, of the affliction of the human condition and the correct "path" to liberation) by enlightenment, which comes to be after skillful or good karma (action) is perfectly maintained and all negative unskillful actions are abandoned. Buddhism recognises three types of Buddha, of which the simple term Buddha is normally reserved for the first type, that of Samyaksam-buddha (Pali: Samma-Sambuddha). The attainment of Nirvana is exactly the same, but a Samyaksam-buddha expresses more qualities and capacities than the other two.

Generally, Buddhists do not consider Siddhartha Gautama, who lived from about 623 BCE to 543 BCE and attained enlightenment around 588 BCE, to have been the first or the last Buddha. Siddartha Gautam born in Lumbini, Nepal, brought the light to the world. From the standpoint of classical Buddhist doctrine, the word Buddha denotes a type of person of which there have been many in the course of cosmic time. Hence, Gautama Buddha (known by the religious name Shakyamuni) is one member of a spiritual lineage of Supreme Buddhas going back to the dim past and forward into the distant future.


Siddhartha Gautama, the Buddha, did not claim any divine status for himself, nor did he assert that he was inspired by any god. He claimed to be a teacher to guide those who chose to listen, rather than a personal saviour. Gautama Buddha stated that there is no intermediary between mankind and the divine; distant spirits and gods are themselves subject to karma in decaying heavens. The Buddha is solely an exemplar, guide, and teacher for those sentient beings who must tread the path themselves, attain spiritual Awakening, and see truth and reality as they are.

A Tang Dynasty sculpture of Amitabha Buddha, found in the Hidden Stream Temple Cave, Longmen Grottoes, China indicates.

The awakened bliss of Nirvana, according to Buddhism, is available to all beings—although orthodoxy holds that one must first be born as a human being. Emphasizing this universal availability, Buddhism refers to many Buddhas and also to many bodhisattvas - beings committed to Enlightenment, who vow to

  • (from the Nikaya view) postpone their own Nirvana in order to assist others on the path, or
  • (from the Mahayana view) secure Awakening/Nirvana for themselves first and thereafter continue to liberate all other beings from suffering for all time.

In the holy Tripitaka—the core sacred texts of Buddhism—the numerous past Buddhas and their lives are spoken of, along with the next Buddha-to-be, who is named Maitreya.

Eternal Buddha

The idea of an everlasting Buddha is a Mahayana notion popularly associated with the Mahayana Buddhist scripture, the Lotus Sutra. That sutra has the Buddha indicate that he became Awakened countless, immeasurable, inconceivable myriads of trillions of aeons ("kalpas") ago and that his lifetime is "forever existing and immortal". From the human perspective, it seems as though the Buddha has always existed. The sutra itself, however, does not directly employ the phrase "eternal Buddha"; yet similar notions are found in other Mahayana scriptures, notably the Mahaparinirvana Sutra, in which the it is said the Buddha presents himself as the eternal ("nitya"/ "sasvata"), unchanging, blissful, pure Self (Atman) who, as the Dharmakaya, knows of no beginning or end. The All-Creating King Tantra additionally contains a panentheistic vision of Samantabhadra Buddha as the eternal, primordial Buddha, the Awakened Mind of bodhi, who declares: "From the primordial, I am the Buddhas of the three times [i.e. past, present and future]." The notion of an eternal Buddha perhaps finds resonance with the earlier idea of eternal Dharma/Nirvana, of which the Buddha is said to be an embodiment.

The Elder's school of Buddhism which preserves the original teachings of the Buddha from the first great recital (the second led way to the dividence of Theravada and Mahayana) holds great value in the Master's word that 'none is eternal', and believes the life of an enlightened one is the one thing that indeed has an end.

Also appearing in Theravada is the notion of 'Anathma' in the 'trilakshana'(the three details of reality), this states that there is nothing definite about one that passes from one life to the next and denies the existence of a soul. The concept in place of the soul is the 'Bhava' which is in essence what generates thoughts and emotion.

Buddha statues

Buddhas are frequently represented in the form of statues. Commonly seen designs include:

  • Seated Buddha, as in the above Tang Dynasty Amitabha sculpture The Reclining Buddha in Phuket, Thailand depicts the spiritual leader on the verge of death.
  • Reclining Buddha, as shown to the right
  • Standing Buddha, as shown below
  • Hotei, the obese, laughing Buddha, usually seen in China. This figure is believed to be a representation of either a medieval Chinese monk who is associated with Maitreya, the future Buddha, and it is therefore not technically a Buddha image.
Standing Buddha, ancient region of Gandhara, northern Pakistan, 1st century CE.

Most depictions of Buddha contain a certain number of markings, which are considered the signs of his enlightenment. These signs vary regionally, but three are common:

  • A protuberance on the top of the head (denoting superb mental accuity)
  • Long earlobes (denoting superb perception)
  • A third eye (also denoting superb perception)

The poses and hand-gestures of these statues, known respectively as asanas and mudras, are significant to their overall meaning. The popularity of any particular mudra or asana tends to be region-specific, such as the Vajra (or Chi Ken-in) mudra, which is popular in Japan and Korea but rarely seen in India. Others are more universally common, for example, the Varada (Wish Granting) mudra is common among standing statues of the Buddha, particularly when coupled with the Abhaya (Fearlessness and Protection) mudra.

Sources

  • The Threefold Lotus Sutra (Kosei Publishing, Tokyo 1975), tr. by B. Kato, Y. Tamura, and K. Miyasaka, revised by W. Soothill, W. Schiffer, and P. Del Campana
  • The Mahayana Mahaparinirvana Sutra (Nirvana Publications, London, 1999-2000), tr. by K. Yamamoto, ed. and revised by Dr. Tony Page
  • The Sovereign All-Creating Mind: The Motherly Buddha (Sri Satguru Publications, Delhi 1992), tr. by E.K. Neumaier-Dargyay

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Others are more universally common, for example, the Varada (Wish Granting) mudra is common among standing statues of the Buddha, particularly when coupled with the Abhaya (Fearlessness and Protection) mudra. As Eugene Wigner wrote: "Ten days before Fermi had passed away he told me, 'I hope it won't take long.' He had reconciled himself perfectly to his fate". The popularity of any particular mudra or asana tends to be region-specific, such as the Vajra (or Chi Ken-in) mudra, which is popular in Japan and Korea but rarely seen in India. On November 28, 1954, Fermi died at the age of 53 of stomach cancer in Chicago, Illinois and was interred there in Oak Woods Cemetery. The poses and hand-gestures of these statues, known respectively as asanas and mudras, are significant to their overall meaning. He never forgot this experience of being ahead of his time, and used to tell his protégés: "Never be first; try to be second". These signs vary regionally, but three are common:. Thus, Fermi saw the theory published in Italian and in German before it was published in English.

Most depictions of Buddha contain a certain number of markings, which are considered the signs of his enlightenment. When he submitted his famous paper on beta decay to the prestigious journal Nature, the journal's editor turned it down because "it contained speculations which were too remote from reality". Commonly seen designs include:. Not finding him either in his lab or his office, the executive was surprised to find the Nobel Laureate in the machine shop, cutting sheets of tin with a big pair of shears. Buddhas are frequently represented in the form of statues. Walking into the lab one day, Smyth saw the distinguished scientist helping a graduate student move a table, under another student's directions! Another time, a Du Pont executive made a visit to see him at Columbia. The concept in place of the soul is the 'Bhava' which is in essence what generates thoughts and emotion. Henry DeWolf Smyth, who was Chairman of the Princeton Physics department, had once invited Fermi over to do some experiments with the Princeton cyclotron.

Also appearing in Theravada is the notion of 'Anathma' in the 'trilakshana'(the three details of reality), this states that there is nothing definite about one that passes from one life to the next and denies the existence of a soul. It was this quality that made him popular and liked among people of all strata, from other Nobel Laureates to technicians. The Elder's school of Buddhism which preserves the original teachings of the Buddha from the first great recital (the second led way to the dividence of Theravada and Mahayana) holds great value in the Master's word that 'none is eternal', and believes the life of an enlightened one is the one thing that indeed has an end. Fermi's most disarming trait was his great modesty, and his ability to do any kind of work, whether creative or routine. past, present and future]." The notion of an eternal Buddha perhaps finds resonance with the earlier idea of eternal Dharma/Nirvana, of which the Buddha is said to be an embodiment. Later on, this method of getting approximate and quick answers through back of the envelope calculations became informally known as the 'Fermi method'. The All-Creating King Tantra additionally contains a panentheistic vision of Samantabhadra Buddha as the eternal, primordial Buddha, the Awakened Mind of bodhi, who declares: "From the primordial, I am the Buddhas of the three times [i.e. (Rhodes, page 674).

The sutra itself, however, does not directly employ the phrase "eternal Buddha"; yet similar notions are found in other Mahayana scriptures, notably the Mahaparinirvana Sutra, in which the it is said the Buddha presents himself as the eternal ("nitya"/ "sasvata"), unchanging, blissful, pure Self (Atman) who, as the Dharmakaya, knows of no beginning or end. He estimated 10 kilotons of TNT, the measured result was 18.6. From the human perspective, it seems as though the Buddha has always existed. By measuring the distance they were blown, he could compare to a previously computed table and thus estimate the bomb energy yield. That sutra has the Buddha indicate that he became Awakened countless, immeasurable, inconceivable myriads of trillions of aeons ("kalpas") ago and that his lifetime is "forever existing and immortal". As the blast wave reached him, Fermi dropped bits of paper. The idea of an everlasting Buddha is a Mahayana notion popularly associated with the Mahayana Buddhist scripture, the Lotus Sutra. An instance of this was seen during the first atomic bomb test in New Mexico on July 16, 1945.

In the holy Tripitaka—the core sacred texts of Buddhism—the numerous past Buddhas and their lives are spoken of, along with the next Buddha-to-be, who is named Maitreya. He was famous for getting quick and accurate answers to problems which would stump other people. Emphasizing this universal availability, Buddhism refers to many Buddhas and also to many bodhisattvas - beings committed to Enlightenment, who vow to. He disliked complicated theories, and while he had great mathematical ability, he would never use it when the job could be done much more simply. The awakened bliss of Nirvana, according to Buddhism, is available to all beings—although orthodoxy holds that one must first be born as a human being. Fermi's ability and success stemmed as much from his appraisal of the art of the possible, as from his innate skill and intelligence. The Buddha is solely an exemplar, guide, and teacher for those sentient beings who must tread the path themselves, attain spiritual Awakening, and see truth and reality as they are. If this sounds like hyperbole, anything about Fermi is likely to sound like hyperbole".

Gautama Buddha stated that there is no intermediary between mankind and the divine; distant spirits and gods are themselves subject to karma in decaying heavens. Snow, says about him, "If Fermi had been born a few years earlier, one could well imagine him discovering Rutherford's atomic nucleus, and then developing Bohr's theory of the hydrogen atom. He claimed to be a teacher to guide those who chose to listen, rather than a personal saviour. P.
Siddhartha Gautama, the Buddha, did not claim any divine status for himself, nor did he assert that he was inspired by any god. The well-known historian of physics, C. Hence, Gautama Buddha (known by the religious name Shakyamuni) is one member of a spiritual lineage of Supreme Buddhas going back to the dim past and forward into the distant future. Fermi was one of the few physicists of the twentieth century who excelled both theoretically and experimentally (see link below in 'References').

From the standpoint of classical Buddhist doctrine, the word Buddha denotes a type of person of which there have been many in the course of cosmic time. That is the time when I left Columbia University, and after a few months of commuting between Chicago and New York, eventually moved to Chicago to keep up the work there, and from then on, with a few notable exceptions, the work at Columbia was concentrated on the isotope separation phase of the atomic energy project, initiated by Booth, Dunning and Urey about 1940". Siddartha Gautam born in Lumbini, Nepal, brought the light to the world. In Fermi's 1954 address to the APS he also said, "Well, this brings us to Pearl Harbor. Generally, Buddhists do not consider Siddhartha Gautama, who lived from about 623 BCE to 543 BCE and attained enlightenment around 588 BCE, to have been the first or the last Buddha. He became a naturalized citizen of the United States of America in 1944. The attainment of Nirvana is exactly the same, but a Samyaksam-buddha expresses more qualities and capacities than the other two. Eventually Fermi and Szilárd's reactor work was folded into the Manhattan Project.

Buddhism recognises three types of Buddha, of which the simple term Buddha is normally reserved for the first type, that of Samyaksam-buddha (Pali: Samma-Sambuddha). The chain-reacting pile was important not only for its help in assessing the properties of fission — needed for understanding the internal workings of an atomic bomb — but because it would serve as a pilot plant for the massive reactors which would be created in Hanford, Washington, which would then be used to "breed" the plutonium needed for the bombs used at the Trinity test and Nagasaki. A Buddha is one who rediscovers the Dharma (that is, truth; the nature of reality, of the mind, of the affliction of the human condition and the correct "path" to liberation) by enlightenment, which comes to be after skillful or good karma (action) is perfectly maintained and all negative unskillful actions are abandoned. The natives were very friendly'. Buddha (Sanskrit, Pali, others: literally Awakened One or Enlightened One, from the root: √budh, "to awaken") is a title used in Buddhism for anyone who has discovered enlightenment (bodhi), although it is commonly used to refer to Siddhartha Gautama, the Buddha. When man first achieved the first self sustained nuclear chain reaction, a coded phone call was made to one of the leaders of the Manhattan Project, James Conant: 'The Italian navigator has landed in the new world.. Neumaier-Dargyay. Every step had been carefully planned, every calculation meticulously done by him.

by E.K. This experiment was a landmark in the quest for energy, and it was typical of Fermi's brilliance. The Sovereign All-Creating Mind: The Motherly Buddha (Sri Satguru Publications, Delhi 1992), tr. The money was used in studies which led to the first nuclear reactor — Chicago Pile-1, a massive "pile" of graphite bricks and uranium fuel which went critical on December 2, 1942, at the University of Chicago. Tony Page. Roosevelt in 1939, the Navy awarded Columbia University the first Atomic Energy funding of US$ 6,000. and revised by Dr. After the famous letter signed by Albert Einstein (transcribed by Leó Szilárd) to President Franklin D.

Yamamoto, ed. Fermi recalled the beginning of the project in a speech given in 1954 when he retired as President of the American Physical Society:. by K. Fermi then began studies that led to the construction of the first nuclear pile. The Mahayana Mahaparinirvana Sutra (Nirvana Publications, London, 1999-2000), tr. At Columbia, Fermi verified the initial nuclear fission experiment of Hahn and Fritz Strassman (with the help of Booth and Dunning). Del Campana. Soon after his arrival in New York, Fermi began working at Columbia University.

Schiffer, and P. By this time, the Fascist government in Italy had instituted anti-Semitic laws, and Fermi's wife, Laura Capon, was Jewish. Soothill, W. After Fermi received the prize in Stockholm, he, his wife Laura, and their children emigrated to New York. Miyasaka, revised by W. In 1938, Fermi won the Nobel Prize in Physics for his "demonstrations of the existence of new radioactive elements produced by neutron irradiation, and for his related discovery of nuclear reactions brought about by slow neutrons". Tamura, and K. Fermi remained in Rome until 1938.

Kato, Y. Some of these include Fermi-Dirac statistics, the theory of beta decay, and the discovery of slow neutrons, which was to prove pivotal for the working of nuclear reactors. by B. During their time in Rome, Fermi and his group made important contributions to many practical and theoretical aspects of physics. The Threefold Lotus Sutra (Kosei Publishing, Tokyo 1975), tr. The group went on with its now famous experiments, but in 1933 Rasetti left Italy for Canada and the United States, Pontecorvo went to France, Segrè left to teach in Palermo. A third eye (also denoting superb perception). For the theoretical studies only, Ettore Majorana also took part in what was soon nicknamed "the Via Panisperna boys" (after the name of the road in which the Institute had its labs).

Long earlobes (denoting superb perception). Corbino worked a lot to help Fermi in selecting his team, which soon was joined by notable minds like Edoardo Amaldi, Bruno Pontecorvo, Franco Rasetti and Emilio Segrè. A protuberance on the top of the head (denoting superb mental accuity). Fermi took a professorship in Rome (the first for theoretical physics in Italy, created for him by professor Orso Maria Corbino, director of the Institute of Physics). This figure is believed to be a representation of either a medieval Chinese monk who is associated with Maitreya, the future Buddha, and it is therefore not technically a Buddha image. While there, he also met Albert Einstein. Hotei, the obese, laughing Buddha, usually seen in China. Fermi became unhappy, though, with what he saw as an excessively formal theoretical style under the influence of Max Born, and so after six months left for the University of Leiden, Netherlands, to work with Paul Ehrenfest.

Standing Buddha, as shown below. He graduated with a doctorate in 1922, and the next year left for the University of Göttingen, then the center of the quantum physics world. Reclining Buddha, as shown to the right. Fermi did especially well, and the examiner at the Scuola Normale thought the 17-year-old Fermi's competition essay worthy of a doctoral exam. Seated Buddha, as in the above Tang Dynasty Amitabha sculpture The Reclining Buddha in Phuket, Thailand depicts the spiritual leader on the verge of death. . Amidei also suggested Fermi attend not a university in Rome but to apply to the prestigious "Scuola Normale Superiore" of Pisa, a special university-college for selected gifted students in 1918. (from the Mahayana view) secure Awakening/Nirvana for themselves first and thereafter continue to liberate all other beings from suffering for all time. A friend of the family, Adolfo Amidei, guided the young Fermi's study of algebra, trigonometry, analytic geometry, calculus and theoretical mechanics.

(from the Nikaya view) postpone their own Nirvana in order to assist others on the path, or. According to his later recollection, he would walk each day in front of the hospital where Giulio had died, until he could look back at the event with detachment. When his brother Giulio died during a minor surgery in 1915, 14-year-old Enrico threw himself into the study of physics as a way of coping with his grief. Enrico Fermi was born in Rome, Italy in 1901. .

Fermi won the 1938 Nobel Prize in Physics for his work on induced radioactivity. Enrico Fermi (September 29, 1901 – November 28, 1954) was an Italian-American physicist most noted for his work on beta decay, the development of the first nuclear reactor, and for the development of quantum theory.